Part, Chapter,  Paragraph

  1 Pre, Pre       |            it is very probable my sense may be mistaken; but to
  2 Pre, Int,  1   |         high-road of plain common sense, and are governed by the
  3 Pre, Int,  1   |          sooner do we depart from sense and instinct to follow the
  4 Pre, Int,  1   |          Prejudices and errors of sense do from all parts discover
  5 Pre, Int,  8   |           extensions perceived by sense there is something common
  6 Pre, Int,  8   |   particular colours perceived by sense that which distinguishes
  7 Pre, Int,  8   |          that may be perceived by sense.~
  8 Pre, Int,  9   |         of animal are body, life, sense, and spontaneous motion.
  9 Pre, Int,  10  |           able to abstract in one sense, as when I consider some
 10 Pre, Int,  11  |     opinion so remote from common sense as that seems to be. There
 11 Pre, Int,  11  |          reason as that they have sense; but it is only in particular
 12 Pre, Int,  11  |           ideas. That this is the sense and arguing of the author
 13 Pre, Int,  15  |        whatsoever, and is in that sense universal. All which seems
 14 Text,   0,  3  |         or ideas imprinted on the sense, however blended or combined
 15 Text,   0,  4  |         the things we perceive by sense? and what do we perceive
 16 Text,   0,  5  |      ideas, or impressions on the sense? and is it possible to separate,
 17 Text,   0,  5  |      perhaps I never perceived by sense so divided. Thus, I imagine
 18 Text,   0,  7  |       i.e. the ideas perceived by sense. Now, for an idea to exist
 19 Text,   0,  8  |          to any one whether it be sense to assert a colour is like
 20 Text,   0,  11 |         position of the organs of sense varies. The extension therefore
 21 Text,   0,  15 |         as that we do not know by sense which is the true extension
 22 Text,   0,  16 |           in its usual or literal sense - as when we say that pillars
 23 Text,   0,  16 |       support a building; in what sense therefore must it be taken?~
 24 Text,   0,  17 |          understood in the common sense of those words; it must
 25 Text,   0,  17 |  therefore be taken in some other sense, but what that is they do
 26 Text,   0,  18 |         Either we must know it by sense or by reason. As for our
 27 Text,   0,  18 |          immediately perceived by sense, call them what you will:
 28 Text,   0,  18 |          immediately perceived by sense. But what reason can induce
 29 Text,   0,  25 |          to his ideas, whether of sense or reflexion, will not perceive
 30 Text,   0,  29 |       ideas actually perceived by Sense have not a like dependence
 31 Text,   0,  30 |                  30. The ideas of Sense are more strong, lively,
 32 Text,   0,  30 |        excites in us the ideas of sense, are called the laws of
 33 Text,   0,  31 |          remove the least pain of sense. That food nourishes, sleep
 34 Text,   0,  32 |         perceive certain ideas of Sense constantly followed by other
 35 Text,   0,  33 |         own framing. The ideas of Sense are allowed to have more
 36 Text,   0,  34 |          in the mind, and in that sense they are alike ideas.~
 37 Text,   0,  35 |           can apprehend either by sense or reflexion. That the things
 38 Text,   0,  36 |           others they perceive by sense - which, being impressed
 39 Text,   0,  36 |      perceiving them. And in this sense the sun that I see by day
 40 Text,   0,  36 |        idea of the former. In the sense here given of reality it
 41 Text,   0,  37 |  substance be taken in the vulgar sense - for a combination of sensible
 42 Text,   0,  37 |         be taken in a philosophic sense - for the support of accidents
 43 Text,   0,  38 |          the immediate objects of sense, which cannot exist unperceived
 44 Text,   0,  39 |          therefore the objects of sense exist only in the mind,
 45 Text,   0,  40 |            assert the evidence of sense as high as you please, we
 46 Text,   0,  40 |          see how the testimony of sense can be alleged as a proof
 47 Text,   0,  40 |         which is not perceived by sense. We are not for having any
 48 Text,   0,  45 |      created anew. The objects of sense exist only when they are
 49 Text,   0,  47 |        which are not perceived by sense. The reason therefore that
 50 Text,   0,  47 |         finite number of parts to sense, is, not because it contains
 51 Text,   0,  47 |         of parts, but because the sense is not acute enough to discern
 52 Text,   0,  47 |       proportion therefore as the sense is rendered more acute,
 53 Text,   0,  47 |           perceived by an obtuser sense. And at length, after various
 54 Text,   0,  47 |          size and shape, when the sense becomes infinitely acute
 55 Text,   0,  47 |         the body, but only in the sense. Each body therefore, considered
 56 Text,   0,  47 |    particular bodies perceived by sense, nor anything like them,
 57 Text,   0,  48 |        hold indeed the objects of sense to be nothing else but ideas
 58 Text,   0,  52 |          a strict and speculative sense. Nay, this is unavoidable,
 59 Text,   0,  52 |           reader will collect the sense from the scope and tenor
 60 Text,   0,  53 |        amongst all the objects of sense there was none which had
 61 Text,   0,  53 |          the immediate objects of sense. But then, that they should
 62 Text,   0,  54 | examination of the reader. In one sense, indeed, men may be said
 63 Text,   0,  57 |       should suppose the ideas of sense to be excited in us by things
 64 Text,   0,  58 |         earth is not perceived by sense. I answer, that tenet, if
 65 Text,   0,  67 |         that Matter taken in this sense may possibly exist. In answer
 66 Text,   0,  68 |         is neither perceivable by sense nor reflexion, nor capable
 67 Text,   0,  69 |         perceptions in the latter sense: as when the burning my
 68 Text,   0,  69 |         term is either used in no sense at all, or else in some
 69 Text,   0,  72 |           even make any tolerable sense or meaning of that supposition.
 70 Text,   0,  74 |           on our minds, either by sense or reflexion, from whence
 71 Text,   0,  77 |      blind, because we have not a sense adapted to them. But, if
 72 Text,   0,  77 |        them. But, if we had a new sense, we should possibly no more
 73 Text,   0,  78 |         secondly, if we had a new sense it could only furnish us
 74 Text,   0,  80 |         word "Matter" in the same sense as other men use "nothing,"
 75 Text,   0,  82 |          when taken in the vulgar sense, has been shewn to be agreeable
 76 Text,   0,  86 |       existence of the objects of sense - the one intelligible or
 77 Text,   0,  88 |      which I actually perceive by sense; it being a manifest contradiction
 78 Text,   0,  89 |       beings, whereof in a strict sense we have not ideas. In like
 79 Text,   0,  90 |           the things perceived by sense may be termed external,
 80 Text,   0,  90 |      without the mind" in another sense, namely when they exist
 81 Text,   0,  91 |          the objects perceived by sense are allowed to be nothing
 82 Text,   0,  91 |           the things perceived by sense an existence independent
 83 Text,   0,  91 |    unthinking beings perceived by sense have no existence distinct
 84 Text,   0,  95 |        that which is perceived by sense, but the material substance,
 85 Text,   0,  97 |    apprehended by men of ordinary sense. Bid your servant meet you
 86 Text,   0,  99 |           and that the objects of sense are nothing but those sensations
 87 Text,   0,  101|         about ideas received from sense, are Natural Philosophy
 88 Text,   0,  109|           fix his thoughts on the sense and apply it to use, rather
 89 Text,   0,  111|         an absolute or abstracted sense, for the duration or perseverance
 90 Text,   0,  111|            being unperceivable to sense, remains in itself similar
 91 Text,   0,  113|        that which is perceived by sense, and regarded in the ordinary
 92 Text,   0,  113|          that every man of common sense knows what it is as well
 93 Text,   0,  113|           any one whether, in his sense of motion as he walks along
 94 Text,   0,  115|      think that, agreeably to the sense of mankind, or the propriety
 95 Text,   0,  115|           applied to it (in which sense there may be apparent motion),
 96 Text,   0,  116|        that which is perceived by sense and related bodies; which
 97 Text,   0,  116|           of all other objects of sense. And perhaps, if we inquire
 98 Text,   0,  116|            perhaps, may think the sense of seeing doth furnish them
 99 Text,   0,  116|          are not obtained by that sense. See the Essay concerning
100 Text,   0,  123|    repugnancy to the plain common sense of mankind, and are admitted
101 Text,   0,  124|        which I either perceive by sense, or figure to myself in
102 Text,   0,  124|              c., are taken in any sense conceivable, that is, for
103 Text,   0,  125|           thought of the ideas of sense) extension in abstract is
104 Text,   0,  125|         who thinks the objects of sense exist without the mind will
105 Text,   0,  126|           it is explained in what sense this ought to be understood,
106 Text,   0,  136|    perhaps be said that we want a sense (as some have imagined)
107 Text,   0,  136|        that, in case we had a new sense bestowed upon us, we could
108 Text,   0,  136|        new sensations or ideas of sense. But I believe nobody will
109 Text,   0,  140|                   140. In a large sense, indeed, we may be said
110 Text,   0,  140|          own soul - which in that sense is the image or idea of
111 Text,   0,  144|      determined by the objects of sense, as necessarily as that
112 Text,   0,  148|        person is not perceived by sense, as not being an idea; when
113 Text,   0,  148|            or anywise perceive by sense, being a sign or effect
114 Text,   0,  150|        that Nature, taken in this sense, cannot produce anything
115 Text,   0,  150|           and things perceived by sense, I must confess that word
116 Text,   0,  155|       enlightened with a thorough sense of the omnipresence, holiness,
117 Text,   0,  156|           my readers with a pious sense of the Presence of God;