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| Alphabetical [« »] moses 1 most 46 mostly 1 motion 102 motions 16 motives 2 mountains 3 | Frequency [« »] 113 one 106 can 104 do 102 motion 99 been 97 some 93 exist | George Berkeley A treatise concerning the Principles of Human Knowledge IntraText - Concordances motion |
Part, Chapter, Paragraph
1 Pre, Int, 7 | of extension, colour, and motion. Not that it is possible 2 Pre, Int, 7 | is possible for colour or motion to exist without extension; 3 Pre, Int, 7 | exclusive of extension, and of motion exclusive of both colour 4 Pre, Int, 8 | like manner, by considering motion abstractedly not only from 5 Pre, Int, 8 | velocities, the abstract idea of motion is framed; which equally 6 Pre, Int, 9 | sense, and spontaneous motion. By body is meant body without 7 Pre, Int, 9 | account the spontaneous motion must be neither walking, 8 Pre, Int, 9 | creeping; it is nevertheless a motion, but what that motion is 9 Pre, Int, 9 | a motion, but what that motion is it is not easy to conceive.~ 10 Pre, Int, 10 | form the abstract idea of motion distinct from the body moving, 11 Pre, Int, 11 | it is said "the change of motion is proportional to the impressed 12 Pre, Int, 11 | are to be understood of motion and extension in general; 13 Pre, Int, 11 | to my thoughts an idea of motion without a body moved, or 14 Pre, Int, 11 | that whatever particular motion I consider, whether it be 15 Text, 0, 1 | and soft, heat and cold, motion and resistance, and of all 16 Text, 0, 7 | qualities are colour, figure, motion, smell, taste, etc., i.e. 17 Text, 0, 9 | mean extension, figure, motion, rest, solidity or impenetrability, 18 Text, 0, 9 | which extension, figure, and motion do actually subsist. But 19 Text, 0, 9 | that extension, figure, and motion are only ideas existing 20 Text, 0, 10 | who assert that figure, motion, and the rest of the primary 21 Text, 0, 10 | different size, texture, and motion of the minute particles 22 Text, 0, 10 | conceive the extension and motion of a body without all other 23 Text, 0, 10 | extension, figure, and motion, abstracted from all other 24 Text, 0, 11 | neither great nor small, the motion neither swift nor slow, 25 Text, 0, 11 | extension in general, and motion in general: thus we see 26 Text, 0, 14 | as reasonable to say that motion is not without the mind, 27 Text, 0, 14 | mind become swifter, the motion, it is acknowledged, shall 28 Text, 0, 15 | of extension, figure, and motion. Though it must be confessed 29 Text, 0, 17 | or support of figure and motion, and other sensible qualities? 30 Text, 0, 22 | for a sound, or figure, or motion, or colour to exist without 31 Text, 0, 25 | that extension, figure, and motion cannot be the cause of our 32 Text, 0, 25 | the configuration, number, motion, and size of corpuscles, 33 Text, 0, 27 | that active principle of motion and change of ideas is absolutely 34 Text, 0, 32 | like manner perceiving the motion and collision of bodies 35 Text, 0, 44 | case we excite this or that motion in our own bodies. But for 36 Text, 0, 50 | explained by matter and motion; take away these and you 37 Text, 0, 50 | substance, but by figure, motion, and other qualities, which 38 Text, 0, 55 | time when the antipodes and motion of the earth were looked 39 Text, 0, 58 | mathematics. For example, the motion of the earth is now universally 40 Text, 0, 58 | can be no such thing. For, motion being only an idea, it follows 41 Text, 0, 58 | perceived it exists not; but the motion of the earth is not perceived 42 Text, 0, 61 | solidity, bulk, figure, motion, and the like have no activity 43 Text, 0, 62 | particular size, figure, motion, and disposition of parts 44 Text, 0, 65 | the effect of this or that motion or collision of the ambient 45 Text, 0, 67 | extension, figure, solidity and motion, and say that he means only 46 Text, 0, 73 | thought that colour, figure, motion, and the rest of the sensible 47 Text, 0, 73 | the primary ones, figure, motion, and suchlike, which they 48 Text, 0, 76 | or support of extension, motion, and other sensible qualities, 49 Text, 0, 78 | with relation to figure, motion, colour and the like. Qualities, 50 Text, 0, 87 | 87. Colour, figure, motion, extension, and the like, 51 Text, 0, 87 | the extension, figure, or motion of anything really and absolutely, 52 Text, 0, 91 | principles, that extension, motion, and in a word all sensible 53 Text, 0, 97 | incomprehensible. Time, place, and motion, taken in particular or 54 Text, 0, 97 | particular time and place, or the motion by which he is to get thither, 55 Text, 0, 99 | to abstract extension and motion from all other qualities, 56 Text, 0, 102| causes, to wit. the figure, motion, weight, and suchlike qualities, 57 Text, 0, 102| spirit, it being evident that motion, as well as all other ideas, 58 Text, 0, 102| colours or sounds, by figure, motion, magnitude, and the like, 59 Text, 0, 110| treatise, Time, Space, and Motion are distinguished into absolute 60 Text, 0, 111| also is the place. Absolute Motion is said to be the translation 61 Text, 0, 111| absolute place, as relative motion is from one relative place 62 Text, 0, 111| so define both place and motion with respect to bodies which 63 Text, 0, 111| be in relative rest and motion, or even moved with contrary 64 Text, 0, 111| First, in true or absolute motion all parts which preserve 65 Text, 0, 111| moving in a place which is in motion doth participate the motion 66 Text, 0, 111| motion doth participate the motion of its place. Thirdly, true 67 Text, 0, 111| its place. Thirdly, true motion is never generated or changed 68 Text, 0, 111| body itself. Fourthly, true motion is always changed by force 69 Text, 0, 111| moved. Fifthly, in circular motion barely relative there is 70 Text, 0, 111| proportional to the quantity of motion.~ 71 Text, 0, 112| me that there can be any motion other than relative; so 72 Text, 0, 112| relative; so that to conceive motion there must be at least conceived 73 Text, 0, 112| that the idea I have of motion doth necessarily include 74 Text, 0, 113| 113. But, though in every motion it be necessary to conceive 75 Text, 0, 113| some may define relative motion, so as to term that body 76 Text, 0, 113| it or no, yet as relative motion is that which is perceived 77 Text, 0, 113| whether, in his sense of motion as he walks along the streets, 78 Text, 0, 113| me it appears that though motion includes a relation of one 79 Text, 0, 113| not therefore itself in motion.~ 80 Text, 0, 114| be variously defined, the motion which is related to it varies. 81 Text, 0, 114| may find all the absolute motion we can frame an idea of 82 Text, 0, 114| bottom no other than relative motion thus defined. For, as hath 83 Text, 0, 114| already observed, absolute motion, exclusive of all external 84 Text, 0, 114| to this kind of relative motion all the above-mentioned 85 Text, 0, 114| effects ascribed to absolute motion will, if I mistake not, 86 Text, 0, 114| belong to circular relative motion, I do not see how this follows 87 Text, 0, 114| greatest relative circular motion, hath, I think, no motion 88 Text, 0, 114| motion, hath, I think, no motion at all; as is plain from 89 Text, 0, 115| body can be said to be in motion. I grant indeed that it 90 Text, 0, 115| sense there may be apparent motion), but then it is because 91 Text, 0, 115| mistaking a thing to be in motion which is not, and that is 92 Text, 0, 116| philosophic consideration of motion does not imply the being 93 Text, 0, 116| abstract idea. When I excite a motion in some part of my body, 94 Text, 0, 116| proportion as the resistance to motion is lesser or greater, I 95 Text, 0, 116| conceivable without body and motion - though indeed we are apt 96 Text, 0, 116| annihilated then there could be no motion, and consequently no Space. 97 Text, 0, 141| ordinary laws of nature or motion. They indeed who hold the 98 Text, 0, 144| the will is termed the motion of the soul; this infuses 99 Text, 0, 144| mind of man is as a ball in motion, impelled and determined 100 Text, 0, 147| other object than barely the motion of the limbs of his body; 101 Text, 0, 147| his body; but that such a motion should be attended by, or 102 Text, 0, 148| principle of thought and motion, like to ourselves, accompanying