Part, Chapter,  Paragraph

 1 Pre, Int,  7   |         of things do never really exist each of them apart by itself,
 2 Pre, Int,  7   |           for colour or motion to exist without extension; but only
 3 Pre, Int,  10  |          possible they may really exist without them. But I deny
 4 Pre, Int,  10  |           it is impossible should exist so separated; or that I
 5 Pre, Int,  11  |             Since all things that exist are only particulars, how
 6 Pre, Int,  12  |           lines that may possibly exist, so the latter must be thought
 7 Pre, Int,  13  |   something imperfect that cannot exist, an idea wherein some parts
 8 Text,   0,  2  |          from them, wherein, they exist, or, which is the same thing,
 9 Text,   0,  3  |        formed by the imagination, exist without the mind, is what
10 Text,   0,  3  |     objects they compose), cannot exist otherwise than in a mind
11 Text,   0,  4  |       combination of them, should exist unperceived?~
12 Text,   0,  5  |         it is possible may really exist or be actually perceived
13 Text,   0,  6  |        perceived by me, or do not exist in my mind or that of any
14 Text,   0,  7  |        sense. Now, for an idea to exist in an unperceiving thing
15 Text,   0,  7  |            and the like qualities exist must perceive them; hence
16 Text,   0,  8  |           ideas themselves do not exist without the mind, yet there
17 Text,   0,  8  |        resemblances, which things exist without the mind in an unthinking
18 Text,   0,  9  |         or images of things which exist without the mind, in an
19 Text,   0,  9  |          nor their archetypes can exist in an unperceiving substance.
20 Text,   0,  10 |          or original qualities do exist without the mind in unthinking
21 Text,   0,  10 |         plainly follows that they exist only in the mind. But I
22 Text,   0,  10 |          which is acknowledged to exist only in the mind. In short,
23 Text,   0,  11 |          and slow, are allowed to exist nowhere without the mind,
24 Text,   0,  12 |           qualities be allowed to exist without, will be evident
25 Text,   0,  15 |      prove that colours and taste exist only in the mind, and he
26 Text,   0,  15 |        quality whatsoever, should exist in an unthinking subject
27 Text,   0,  18 |            movable substances may exist without the mind, corresponding
28 Text,   0,  18 |         not inform us that things exist without the mind, or unperceived,
29 Text,   0,  19 |       were possible for bodies to exist without the mind, yet to
30 Text,   0,  22 |           or motion, or colour to exist without the mind or unperceived.
31 Text,   0,  22 |         anything like an idea, to exist otherwise than in a mind
32 Text,   0,  22 |         it when it is supposed to exist. I say, the bare possibility
33 Text,   0,  23 |       objects of your thought may exist without the mind. To make
34 Text,   0,  23 |        they are apprehended by or exist in itself. A little attention
35 Text,   0,  25 |       they and every part of them exist only in the mind, it follows
36 Text,   0,  33 | nevertheless ideas, that is, they exist in the mind, or are perceived
37 Text,   0,  33 |          is no argument that they exist without the mind. They are
38 Text,   0,  33 |      whether faint or strong, can exist otherwise than in a mind
39 Text,   0,  34 |      takes place. All things that exist, exist only in the mind,
40 Text,   0,  34 |            All things that exist, exist only in the mind, that is,
41 Text,   0,  34 |        but then they both equally exist in the mind, and in that
42 Text,   0,  35 |        and touch with my hands do exist, really exist, I make not
43 Text,   0,  35 |         my hands do exist, really exist, I make not the least question.
44 Text,   0,  38 |       apparel, have been shewn to exist only in the mind that perceives
45 Text,   0,  38 |    objects of sense, which cannot exist unperceived or without the
46 Text,   0,  39 |    therefore the objects of sense exist only in the mind, and are
47 Text,   0,  40 |          see, hear, and feel doth exist, that is to say, is perceived
48 Text,   0,  42 |         which consequently do not exist in the mind; it being absurd
49 Text,   0,  44 |          objects of sight neither exist without mind, nor are the
50 Text,   0,  45 |        anew. The objects of sense exist only when they are perceived;
51 Text,   0,  45 |      ideas or their archetypes to exist without being perceived,
52 Text,   0,  46 |          are mere sensations that exist no longer than they are
53 Text,   0,  47 |           soever, do none of them exist whilst they are not perceived.
54 Text,   0,  47 |          any one whereof does not exist longer than it is perceived.~
55 Text,   0,  48 |       else but ideas which cannot exist unperceived; yet we may
56 Text,   0,  48 |          created every moment, or exist not at all during the intervals
57 Text,   0,  49 |           if extension and figure exist only in the mind, it follows
58 Text,   0,  49 |         all hands acknowledged to exist in it, and nowhere else.
59 Text,   0,  49 |          of it, and in which they exist. This I cannot comprehend:
60 Text,   0,  50 |   substance or Matter doth really exist. To this I answer that there
61 Text,   0,  53 |       though they allow Matter to exist, yet will have God alone
62 Text,   0,  53 |           bodies they supposed to exist without the mind, like unto
63 Text,   0,  56 |      objects of perception do not exist without the mind, they in
64 Text,   0,  61 |        therefore supposes them to exist (allowing the supposition
65 Text,   0,  61 |         assigned to them, as they exist unperceived, is that they
66 Text,   0,  67 |           this sense may possibly exist. In answer to which I say,
67 Text,   0,  67 |    unknown substance may possibly exist, yet where can it be supposed
68 Text,   0,  73 |          or accidents, did really exist without the mind; and for
69 Text,   0,  73 |        substance wherein they did exist, since they could not be
70 Text,   0,  73 |         could not be conceived to exist by themselves. Afterwards,
71 Text,   0,  73 |           they still conceived to exist without the mind, and consequently
72 Text,   0,  73 |        even of these can possibly exist otherwise than in a Spirit
73 Text,   0,  73 |         or accidents wherein they exist without the mind.~
74 Text,   0,  76 |       that those qualities should exist in or be supported by an
75 Text,   0,  78 |        sensations or ideas, which exist only in a mind perceiving
76 Text,   0,  81 |           ideas that may possibly exist, yet for any one to pretend
77 Text,   0,  82 |   Christian that bodies do really exist, and are something more
78 Text,   0,  82 |        all those things do really exist, that there are bodies,
79 Text,   0,  86 |       which are not perceived, or exist without the mind?~
80 Text,   0,  88 |           absolute," "external," "exist, "and such-like, signifying
81 Text,   0,  89 |          but are supported by, or exist in minds or spiritual substances.
82 Text,   0,  90 |         real things, or do really exist; this we do not deny, but
83 Text,   0,  90 |           sense, namely when they exist in some other mind; thus,
84 Text,   0,  90 |        the things I saw may still exist, but it must be in another
85 Text,   0,  91 |          support wherein they may exist, we detract nothing from
86 Text,   0,  91 |   perceived, and cannot therefore exist in any other substance than
87 Text,   0,  91 |         the sensible qualities do exist in an inert, extended, unperceiving
88 Text,   0,  99 |         that their archetypes can exist only in some other mind;
89 Text,   0,  99 |          which can be supposed to exist unperceived.~
90 Text,   0,  116|      bodies; which that it cannot exist without the mind is clear
91 Text,   0,  125|       thinks the objects of sense exist without the mind will perhaps
92 Text,   0,  135|    unthinking beings or ideas can exist; but that this substance
93 Text,   0,  142|            that when we say "they exist," "they are known," or the