Part, Chapter,  Paragraph

 1 Pre, Int,  1   |         governed by the dictates of nature, for the most part easy
 2 Pre, Int,  1   |        meditate, and reflect on the nature of things, but a thousand
 3 Pre, Int,  2   |          few, and those designed by nature for the support and comfort
 4 Pre, Int,  2   |             itself, it being of the nature of infinite not to be comprehended
 5 Pre, Int,  6   |        Introduction, concerning the nature and abuse of Language. But
 6 Pre, Int,  9   |          please, humanity, or human nature; wherein it is true there
 7 Pre, Int,  13  |             yet clearer view of the nature of abstract ideas, and the
 8 Pre, Int,  15  |           in the absolute, positive nature or conception of anything,
 9 Pre, Int,  15  |         notions, being in their own nature particular, are rendered
10 Text,   0,  27 |             impossible. Such is the nature of spirit, or that which
11 Text,   0,  30 |              are called the laws of nature; and these we learn by experience,
12 Text,   0,  31 |  observation of the settled laws of nature, without which we should
13 Text,   0,  32 |             constitutes the laws of nature, is so far from leading
14 Text,   0,  33 |             Senses by the Author of nature are called real things;
15 Text,   0,  34 |            apprehend things of this nature, and I am willing to be
16 Text,   0,  34 |             real and substantial in nature is banished out of the world,
17 Text,   0,  34 |        deprived of any one thing in nature. Whatever we see, feel,
18 Text,   0,  36 |            certain rules or laws of nature, speak themselves the effects
19 Text,   0,  43 |          vision, which in their own nature have no manner of similitude
20 Text,   0,  50 |       philosophers, in the study of nature do all proceed on the supposition
21 Text,   0,  53 |         producing any one effect in nature, and which therefore are
22 Text,   0,  57 |              Whenever the course of nature is interrupted by a miracle,
23 Text,   0,  58 |            the established rules of nature which we have no reason
24 Text,   0,  59 |           consists the knowledge of nature, which may preserve its
25 Text,   0,  59 |         discoveries in astronomy or nature.~
26 Text,   0,  60 |            works, whether of man or nature, to be made in vain. By
27 Text,   0,  60 |             of all the clockwork of nature, great part whereof is so
28 Text,   0,  61 |             to the several parts of nature, which I could not solve
29 Text,   0,  61 |         producing any one effect in nature. See sect. 25. Whoever therefore
30 Text,   0,  62 |            according to the laws of nature. There are certain general
31 Text,   0,  62 |            observation and study of nature, and are by men applied
32 Text,   0,  62 |         hath to the general laws of nature, or, which is the same thing,
33 Text,   0,  62 |         standing mechanical laws of nature. Thus, for instance, it
34 Text,   0,  63 |        necessary that the Author of nature display His overruling power
35 Text,   0,  63 |           from the general rules of nature are proper to surprise and
36 Text,   0,  63 |          attributes by the works of nature, which discover so much
37 Text,   0,  64 |          instruments in the hand of nature that, being hid as it were
38 Text,   0,  65 |           depending thereon, or the nature of the thing.~
39 Text,   0,  66 |         instituted by the Author of Nature, that ought to be the employment
40 Text,   0,  72 |      explain all the appearances of nature. But, as for inert, senseless
41 Text,   0,  72 |           the meanest phenomenon in nature by it, or shew any manner
42 Text,   0,  88 |           to know with evidence the nature of any real unthinking being,
43 Text,   0,  88 |           time have no existence in nature, since the very existence
44 Text,   0,  96 |          being once expelled out of nature drags with it so many sceptical
45 Text,   0,  101|             as to the true and real nature of things. This they exaggerate,
46 Text,   0,  102|           ourselves ignorant of the nature of things is the current
47 Text,   0,  102|           and how much the study of nature is abridged by this doctrine.~
48 Text,   0,  104|             compared the effects of nature. For that only is thought
49 Text,   0,  104|         take in a larger compass of nature, having observed a certain
50 Text,   0,  104|            a general rule or law of nature.~
51 Text,   0,  105|          discovered in the works of nature, and the particular effects
52 Text,   0,  107|            drawn why the history of nature should not still be studied,
53 Text,   0,  107|        discover the general laws of nature, and from them deduce the
54 Text,   0,  107|      supposition that the Author of nature always operates uniformly,
55 Text,   0,  108|        arguing from general laws of nature, it is not impossible we
56 Text,   0,  109|           in perusing the volume of nature, it seems beneath the dignity
57 Text,   0,  110|           nevertheless in their own nature they bear no relation at
58 Text,   0,  117|          the learned concerning the nature of pure Space. But the chief
59 Text,   0,  117|           it may seem of the Divine Nature, yet I do not see how we
60 Text,   0,  119|           the pure and intellectual nature of numbers in abstract has
61 Text,   0,  126|            it considered in its own nature.~
62 Text,   0,  133|           one thing is explained in nature, but on the contrary a great
63 Text,   0,  134|         advances in studies of that nature, yet by others we hope it
64 Text,   0,  135|             thought ignorant of the nature of spirits is our not having
65 Text,   0,  137|           much scepticism about the nature of the soul. It is even
66 Text,   0,  141|             by the ordinary laws of nature or motion. They indeed who
67 Text,   0,  141|            we mean by the course of nature) cannot possibly affect
68 Text,   0,  141|        indissoluble by the force of nature; that is to say, "the soul
69 Text,   0,  142|     dangerous errors concerning the nature of the soul. We may not,
70 Text,   0,  144|         mistakes with regard to the nature and operations of the mind,
71 Text,   0,  146|             are called the Works of Nature, that is, the far greater
72 Text,   0,  147|              because the effects of nature are infinitely more numerous
73 Text,   0,  147|         Spirit who is the Author of Nature. For, it is evident that
74 Text,   0,  150|              But you will say, Hath Nature no share in the production
75 Text,   0,  150|             of God? I answer, if by Nature is meant only the visible
76 Text,   0,  150|         laws, then it is plain that Nature, taken in this sense, cannot
77 Text,   0,  150|         anything at all. But, if by Nature is meant some being distinct
78 Text,   0,  150|            well as from the laws of nature, and things perceived by
79 Text,   0,  150| intelligible meaning annexed to it. Nature, in this acceptation, is
80 Text,   0,  150|  philosophers are wont to impute to Nature. "The Lord He causeth the
81 Text,   0,  151|             that the whole frame of nature is not immediately actuated
82 Text,   0,  151|            the aforesaid methods of nature are absolutely necessary,
83 Text,   0,  151|           of this mighty machine of nature that, whilst its motions
84 Text,   0,  151|       letting us into the secret of nature, that without it all reach
85 Text,   0,  152|            blemishes and defects of nature are not without their use,
86 Text,   0,  152|         imprudence in the Author of nature, be not the effect of prejudice
87 Text,   0,  153|     pursuant to the general laws of nature, and the actions of finite,
88 Text,   0,  153|         with pain and pleasure, the nature of human freedom, and the
89 Text,   0,  153|         appear to be evil, have the nature of good, when considered
90 Text,   0,  154|           throughout the Economy of Nature. But what truth is there
91 Text,   0,  156|         highest perfection of human nature.~ THE END .~ ~