Part, Chapter,  Paragraph

 1 Pre, Int,  1   |             other men. Yet so it is, we see the illiterate bulk of mankind
 2 Pre, Int,  3   |                 then complain we cannot see.~
 3 Pre, Int,  18  |                 thought of abstraction. See III. vi. 39, and elsewhere
 4 Pre, Int,  20  |               reflect with himself, and see if it doth not often happen,
 5 Pre, Int,  22  |             divested of words, I do not see how I can easily be mistaken.
 6 Pre, Int,  22  |                are between my ideas, to see what ideas are included
 7 Pre, Int,  25  |               by my words, and I do not see how he can be led into an
 8 Text,   0,  3  |                I say exists, that is, I see and feel it; and if I were
 9 Text,   0,  5  |                 in a word the things we see and feel - what are they
10 Text,   0,  5  |                 is impossible for me to see or feel anything without
11 Text,   0,  6  |              need only open his eyes to see them. Such I take this important
12 Text,   0,  10 |           qualities. For my own part, I see evidently that it is not
13 Text,   0,  11 |              motion in general: thus we see how much the tenet of extended
14 Text,   0,  18 |            always in the same order, we see them in at present, without
15 Text,   0,  22 |              trial may perhaps make you see that what you contend for
16 Text,   0,  27 |              hold; but, so far as I can see, the words will, soul, spirit,
17 Text,   0,  29 |               to choose whether I shall see or no, or to determine what
18 Text,   0,  34 |            thing in nature. Whatever we see, feel, hear, or anywise
19 Text,   0,  35 |            reflexion. That the things I see with my eyes and touch with
20 Text,   0,  36 |               this sense the sun that I see by day is the real sun,
21 Text,   0,  36 |             into their own thoughts and see.~
22 Text,   0,  40 |                do the same. That what I see, hear, and feel doth exist,
23 Text,   0,  40 |                 own being. But I do not see how the testimony of sense
24 Text,   0,  41 |              the idea of fire which you see, do but put your hand into
25 Text,   0,  42 |                will be objected that we see things actually without
26 Text,   0,  43 |                 that we should in truth see external space, and bodies
27 Text,   0,  43 |            blind and afterwards made to see, would not, at first sight,
28 Text,   0,  43 |               at any distance from him. See sect. 41 of the fore-mentioned
29 Text,   0,  50 |                hath been already shewn. See sect. 25.~
30 Text,   0,  57 |            superior agent. But, when we see things go on in the ordinary
31 Text,   0,  61 |               any one effect in nature. See sect. 25. Whoever therefore
32 Text,   0,  65 |             signified. The fire which I see is not the cause of the
33 Text,   0,  72 |              but this is all that I can see reasonably concluded from
34 Text,   0,  72 |                 of it. And I would fain see any one explain any the
35 Text,   0,  74 |                at least so far as I can see. For, what is there on our
36 Text,   0,  77 |                than a blind man made to see does of the existence of
37 Text,   0,  77 |               concerns us; and I do not see the advantage there is in
38 Text,   0,  81 |             being has bestowed on me, I see no reason to deny. And for
39 Text,   0,  82 |              been distinctly explained. See sect. 29, 30, 33, 36, &c.
40 Text,   0,  84 |                 who were present should see, and smell, and taste, and
41 Text,   0,  87 |          involved all in scepticism. We see only the appearances, and
42 Text,   0,  87 |               for aught we know, all we see, hear, and feel may be only
43 Text,   0,  88 |             exists. Hence it is that we see philosophers distrust their
44 Text,   0,  88 |               earth, of everything they see or feel, even of their own
45 Text,   0,  93 |         methinks they should rejoice to see them deprived of their grand
46 Text,   0,  102|              ideas, is perfectly inert. See sect. 25. Hence, to endeavour
47 Text,   0,  102|                vain. And accordingly we see the attempts of that kind
48 Text,   0,  103|            Again, the parts of steel we see cohere firmly together,
49 Text,   0,  105|               reduced to general rules, see sect. 62, which rules, grounded
50 Text,   0,  107|                 things; and I confess I see no reason why pointing out
51 Text,   0,  107|            administration of the world. See sect. 30 and 31 Fourthly,
52 Text,   0,  114|               relative motion, I do not see how this follows from the
53 Text,   0,  114|                 is brought to prove it. See Philosophiae Naturalis Principia
54 Text,   0,  115|                to think a body which we see change its distance from
55 Text,   0,  116|                 obtained by that sense. See the Essay concerning Vision.~
56 Text,   0,  117|             Divine Nature, yet I do not see how we can get clear of
57 Text,   0,  120|              their object; hence we may see how entirely the science
58 Text,   0,  131|        prejudice to truth, yet I do not see what damage will be thence
59 Text,   0,  139|                between spirit and idea. See sect. 27.~
60 Text,   0,  141|            dissolutions which we hourly see befall natural bodies (and
61 Text,   0,  142|                 as if we should hope to see a sound. This is inculcated
62 Text,   0,  146|           should subsist by themselves. See sect. 29. But, if we attentively
63 Text,   0,  148|        unthinking herd that they cannot see God. Could we but see Him,
64 Text,   0,  148|            cannot see God. Could we but see Him, say they, as we see
65 Text,   0,  148|                see Him, say they, as we see a man, we should believe
66 Text,   0,  148|              need only open our eyes to see the Sovereign Lord of all
67 Text,   0,  148| fellow-creatures. Not that I imagine we see God (as some will have it)
68 Text,   0,  148|           direct and immediate view; or see corporeal things, not by
69 Text,   0,  148|                 idea; when therefore we see the colour, size, figure,
70 Text,   0,  148|             Hence it is plain we do not see a man - if by man is meant
71 Text,   0,  148|                after the same manner we see God; all the difference
72 Text,   0,  148|                 Divinity: everything we see, hear, feel, or anywise
73 Text,   0,  150|                covered over with corn." See Psalm 65. But, notwithstanding
74 Text,   0,  151|        faculties or powers in the mind. See sect. 31. Which one consideration