Part, Chapter,  Paragraph

 1 Pre, Int,  6   |            But the unravelling this matter leads me in some measure
 2 Text,   0,  9  |           substance which they call Matter. By Matter, therefore, we
 3 Text,   0,  9  |          which they call Matter. By Matter, therefore, we are to understand
 4 Text,   0,  9  |            notion of what is called Matter or corporeal substance,
 5 Text,   0,  10 |             the minute particles of matter. This they take for an undoubted
 6 Text,   0,  11 |        indeterminate description of Matter or corporeal substance,
 7 Text,   0,  14 |             to have no existence in Matter, or without the mind, the
 8 Text,   0,  14 |            of qualities existing in Matter, because to the same eye
 9 Text,   0,  16 |            is a mode or accident of Matter, and that Matter is the
10 Text,   0,  16 |        accident of Matter, and that Matter is the substratum that supports
11 Text,   0,  16 |      explain to me what is meant by Matter's supporting extension.
12 Text,   0,  16 |          Say you, I have no idea of Matter and therefore cannot explain
13 Text,   0,  16 |             have a relative idea of Matter; though you know not what
14 Text,   0,  18 |           since the very patrons of Matter themselves do not pretend
15 Text,   0,  19 |        reason why we should suppose Matter or corporeal substances,
16 Text,   0,  21 |            against the existence of Matter after what has been said,
17 Text,   0,  35 |             which philosophers call Matter or corporeal substance.
18 Text,   0,  46 |        acknowledge the existence of Matter, and that the whole mundane
19 Text,   0,  47 |           we allow the existence of Matter or corporeal substance,
20 Text,   0,  47 |        following sections, that the Matter philosophers contend for
21 Text,   0,  47 |            infinite divisibility of Matter is now universally allowed,
22 Text,   0,  47 |           parts in each particle of Matter which are not perceived
23 Text,   0,  47 |       should grant the existence of Matter to be never so certain,
24 Text,   0,  47 |            exists without the mind. Matter, I say, and each particle
25 Text,   0,  50 |            many things explained by matter and motion; take away these
26 Text,   0,  50 |         that corporeal substance or Matter doth really exist. To this
27 Text,   0,  50 |             and such ideas. But how Matter should operate on a Spirit,
28 Text,   0,  50 |      evident there can be no use of Matter in natural philosophy. Besides,
29 Text,   0,  53 | philosophers, who though they allow Matter to exist, yet will have
30 Text,   0,  54 |    invincible argument in behalf of Matter, or the existence of external
31 Text,   0,  54 |            believe the existence of Matter or things without the mind.
32 Text,   0,  54 |             be said to believe that Matter exists, that is, they act
33 Text,   0,  64 |                     64. To set this matter in a yet clearer light,
34 Text,   0,  67 |            as philosophers describe Matter - yet, if any man shall
35 Text,   0,  67 |            leave out of his idea of matter the positive ideas of extension,
36 Text,   0,  67 |            doth not appear but that Matter taken in this sense may
37 Text,   0,  68 |            that is here given us of matter. It neither acts, nor perceives,
38 Text,   0,  69 |           But when it is applied to Matter as above described, it can
39 Text,   0,  69 |        neither of those senses; for Matter is said to be passive and
40 Text,   0,  69 |             can be meant by calling matter an occasion? The term is
41 Text,   0,  70 |           You will Perhaps say that Matter, though it be not perceived
42 Text,   0,  70 |             and distinct parcels of Matter, corresponding to our ideas,
43 Text,   0,  71 |      observe that, as the notion of Matter is here stated, the question
44 Text,   0,  71 |           them. But, this notion of Matter seems too extravagant to
45 Text,   0,  72 |             as for inert, senseless Matter, nothing that I perceive
46 Text,   0,  73 |             to suppose the being of Matter; nay, that it is utterly
47 Text,   0,  74 |        materialists themselves that Matter was thought of only for
48 Text,   0,  75 |             to secure the belief of Matter, though, when reason forsakes
49 Text,   0,  76 |           may be called by the name Matter, I shall not dispute. But,
50 Text,   0,  77 |           what you mean by the word Matter be only the unknown support
51 Text,   0,  77 |         unknown qualities, it is no matter whether there is such a
52 Text,   0,  79 |            believe the existence of Matter? what if I cannot assign
53 Text,   0,  79 |           contradiction to say that Matter exists, and that this Matter
54 Text,   0,  79 |        Matter exists, and that this Matter is in general a substance,
55 Text,   0,  80 |     Substance, and stand to it that Matter is an unknown somewhat -
56 Text,   0,  80 |      positive or relative notion of Matter, hath no place at all, so
57 Text,   0,  80 |         this negative definition of Matter is adhered to. I answer,
58 Text,   0,  80 |            seem good, use the word "Matter" in the same sense as other
59 Text,   0,  82 |       either what philosophers call Matter, or the existence of objects
60 Text,   0,  85 |      substance can think," "whether Matter be infinitely divisible,"
61 Text,   0,  85 |       depending on the existence of Matter, they have no longer any
62 Text,   0,  91 |           substance which they call Matter, to which they attribute
63 Text,   0,  92 |          have shewn the doctrine of Matter or corporeal substance to
64 Text,   0,  92 |            been thought to conceive Matter produced out of nothing,
65 Text,   0,  92 |        being of a God, have thought Matter to be uncreated and co-eternal
66 Text,   0,  93 |        great a stress on unthinking Matter, and all of them use so
67 Text,   0,  94 |                94. The existence of Matter, or bodies unperceived,
68 Text,   0,  96 |                                 96. Matter being once expelled out
69 Text,   0,  120|        becomes when considered as a matter of mere speculation.~
70 Text,   0,  128|            which, if we examine the matter thoroughly, we shall perhaps
71 Text,   0,  133|           to religion. Particularly Matter, or the absolute existence
72 Text,   0,  133|        arise; if the supposition of Matter is barely precarious, as
73 Text,   0,  133|          withal the removal of this Matter be not attended with the
74 Text,   0,  133|    hypothesis, and the existence of Matter had been allowed possible,