Part, Chapter,  Paragraph

 1 Pre, Pre       |         hasty censures of a sort of men who are too apt to condemn
 2 Pre, Int,  1   |             difficulties than other men. Yet so it is, we see the
 3 Pre, Int,  3   |        bountifully with the sons of men than to give them a strong
 4 Pre, Int,  4   |            insomuch that the wisest men have thought our ignorance
 5 Pre, Int,  5   |             great and extraordinary men have gone before me in the
 6 Pre, Int,  9   |       particular colour wherein all men partake. So likewise there
 7 Pre, Int,  9   |         parts which are peculiar to men, and retaining those only
 8 Pre, Int,  9   |            only from all particular men, but also all birds, beasts,
 9 Pre, Int,  10  |           are grounds to think most men will acknowledge themselves
10 Pre, Int,  10  |             case. The generality of men which are simple and illiterate
11 Pre, Int,  11  |             it is that inclines the men of speculation to embrace
12 Pre, Int,  11  |       brutes are discriminated from men, and it is that proper difference
13 Pre, Int,  11  |         many of those that pass for men must be reckoned into their
14 Pre, Int,  11  |          From which it follows that men who use language are able
15 Pre, Int,  13  |            If they seem so to grown men it is only because by constant
16 Pre, Int,  14  |            familiar to all sorts of men. But, we are told, if they
17 Pre, Int,  14  |           obvious and easy to grown men, it is only because by constant
18 Pre, Int,  14  |             know at what time it is men are employed in surmounting
19 Pre, Int,  17  |       avowed profession of it. When men consider the great pains,
20 Pre, Int,  17  |            to the understandings of men, and that, taking all together,
21 Pre, Int,  17  |             thoughts of speculative men than this of abstract general
22 Pre, Int,  18  |       signification, which inclines men to think there are certain
23 Pre, Int,  19  |             use amongst speculative men which do not always suggest
24 Pre, Int,  21  |        joint labours of inquisitive men in all ages and nations
25 Pre, Int,  22  |          and entangled the minds of men; and that with this peculiar
26 Pre, Int,  23  |        abstraction. For, so long as men thought abstract ideas were
27 Pre, Int,  23  |           principal cause why those men who have so emphatically
28 Pre, Int,  24  |             the writings of learned men and trace the dark footsteps
29 Text,   0,  4  |        strangely prevailing amongst men, that houses, mountains,
30 Text,   0,  12 |          relative, and dependent on men's understanding, that it
31 Text,   0,  34 |          may be pardoned, since all men do not equally apprehend
32 Text,   0,  53 |          cause of all things. These men saw that amongst all the
33 Text,   0,  54 |       reader. In one sense, indeed, men may be said to believe that
34 Text,   0,  54 |           the only instance wherein men impose upon themselves,
35 Text,   0,  55 |       monstrous absurdities even by men of learning: and if it be
36 Text,   0,  56 |              To this I answer, that men knowing they perceived several
37 Text,   0,  57 |           interrupted by a miracle, men are ready to own the presence
38 Text,   0,  62 |         study of nature, and are by men applied as well to the framing
39 Text,   0,  63 |          proper to surprise and awe men into an acknowledgement
40 Text,   0,  66 |         much estranged the minds of men from that active principle,
41 Text,   0,  73 |           the motives which induced men to suppose the existence
42 Text,   0,  73 |     Afterwards, in process of time, men being convinced that colours,
43 Text,   0,  80 |             the same sense as other men use "nothing," and so make
44 Text,   0,  86 |         Scepticism; for, so long as men thought that real things
45 Text,   0,  93 |             on the other hand, when men of better principles observe
46 Text,   0,  94 |           various forms depend. Did men but consider that the sun,
47 Text,   0,  97 |           fine to be apprehended by men of ordinary sense. Bid your
48 Text,   0,  104|           and unaccountable to most men, because it is discerned
49 Text,   0,  105|      natural philosophers and other men, with regard to their knowledge
50 Text,   0,  107|            goodness and kindness to men in the administration of
51 Text,   0,  108|                          108. Those men who frame general rules
52 Text,   0,  114|          the common affairs of life men never go beyond the earth
53 Text,   0,  118| mathematicians are as well as other men concerned in the errors
54 Text,   0,  121|             was that originally put men on the study of that science,
55 Text,   0,  121|             to think that at first, men, for ease of memory and
56 Text,   0,  122|          whatever particular things men had need to compute. Whence
57 Text,   0,  125|           geometricians as of other men, and have a like influence
58 Text,   0,  127|         things signified by it. But men, not retaining that distinction
59 Text,   0,  131|          destroyed, and those great men who have raised that science
60 Text,   0,  131|            highly to be wished that men of great abilities and obstinate
61 Text,   0,  143|             about spiritual things. Men have imagined they could
62 Text,   0,  144|        contributed towards engaging men in controversies and mistakes
63 Text,   0,  146|          dependent on, the wills of men. There is therefore some
64 Text,   0,  147|     perceived than the existence of men; because the effects of
65 Text,   0,  148|       motions which are produced by men.~
66 Text,   0,  149|        stupidity and inattention of men, who, though they are surrounded
67 Text,   0,  151|             itself unperceivable to men of flesh and blood. "Verily" (
68 Text,   0,  154|            at, if the generality of men, who are ever intent on
69 Text,   0,  155|           should rather wonder that men can be found so stupid as
70 Text,   0,  156|         chief employment of learned men, the better dispose them