Part, Chapter,  Paragraph

 1 Pre, Int,  17  |        diversion and amusement - I say the consideration of all
 2 Pre, Int,  25  |         truth or falsity of what I say. He will be out of all danger
 3 Text,   0,  3  |             The table I write on I say exists, that is, I see and
 4 Text,   0,  3  |           out of my study I should say it existed - meaning thereby
 5 Text,   0,  8  |                            8. But, say you, though the ideas themselves
 6 Text,   0,  8  |       gained our point; but if you say they are not, I appeal to
 7 Text,   0,  11 |           are nothing at all. But, say you, they are extension
 8 Text,   0,  12 |     existence without the mind. We say one book, one page, one
 9 Text,   0,  13 |        sensation and reflexion. To say no more, it is an abstract
10 Text,   0,  14 |            it not as reasonable to say that motion is not without
11 Text,   0,  16 |            s supporting extension. Say you, I have no idea of Matter
12 Text,   0,  16 |         literal sense - as when we say that pillars support a building;
13 Text,   0,  18 |      betwixt them and our ideas? I say it is granted on all hands (
14 Text,   0,  22 |            is supposed to exist. I say, the bare possibility of
15 Text,   0,  23 |                           23. But, say you, surely there is nothing
16 Text,   0,  25 |        cause of our sensations. To say, therefore, that these are
17 Text,   0,  35 |            of mankind, who, I dare say, will never miss it. The
18 Text,   0,  38 |                 38. But after all, say you, it sounds very harsh
19 Text,   0,  38 |            it sounds very harsh to say we eat and drink ideas,
20 Text,   0,  38 |           words is no more than to say, we are fed and clothed
21 Text,   0,  40 |                           40. But, say what we can, some one perhaps
22 Text,   0,  40 |        feel doth exist, that is to say, is perceived by me, I no
23 Text,   0,  44 |          or such actions. It is, I say, evident from what has been
24 Text,   0,  47 |        without the mind. Matter, I say, and each particle thereof,
25 Text,   0,  49 |            As to what philosophers say of subject and mode, that
26 Text,   0,  49 |        modes or accidents. And, to say a die is hard, extended,
27 Text,   0,  50 |              50. Sixthly, you will say there have been a great
28 Text,   0,  51 |         Spirits? We must no longer say upon these principles that
29 Text,   0,  51 |  Copernican system do nevertheless say "the sun rises," "the sun
30 Text,   0,  53 |          well without them: this I say, though we should allow
31 Text,   0,  59 |             often make, I will not say uncertain conjectures, but
32 Text,   0,  67 |           solidity and motion, and say that he means only by that
33 Text,   0,  67 |        exist. In answer to which I say, first, that it seems no
34 Text,   0,  68 |            may be considered. But, say you, it is the unknown occasion,
35 Text,   0,  70 |               70. You will Perhaps say that Matter, though it be
36 Text,   0,  70 |           ideas in our minds. For, say you, since we observe our
37 Text,   0,  70 |         being produced. That is to say, that there are certain
38 Text,   0,  72 |    concluded from thence. To me, I say, it is evident that the
39 Text,   0,  77 |                           77. But, say you, though it be granted
40 Text,   0,  79 |          it is no contradiction to say that Matter exists, and
41 Text,   0,  79 |           a contradiction. You may say, for example, that twice
42 Text,   0,  79 |           the same reason, you may say there is an inert thoughtless
43 Text,   0,  80 |           the last place, you will say, what if we give up the
44 Text,   0,  80 |         existing in no place. For, say you, whatever may be urged
45 Text,   0,  81 |            such an idea, which is, say they, the most abstract
46 Text,   0,  98 |            all, only I hear others say it is infinitely divisible,
47 Text,   0,  101|    observations. And first I shall say somewhat of Natural Philosophy.
48 Text,   0,  101|            are miserably bantered, say they, by our senses, and
49 Text,   0,  102|       cause of another. I need not say how many hypotheses and
50 Text,   0,  107|          other phenomena; I do not say demonstrate, for all deductions
51 Text,   0,  108|          analogy, or being able to say by what rule a thing is
52 Text,   0,  116|           or without resistance, I say there is Space; but if I
53 Text,   0,  116|          find a resistance, then I say there is Body; and in proportion
54 Text,   0,  116|            is lesser or greater, I say the space is more or less
55 Text,   0,  116| annihilated besides my own body, I say there still remains pure
56 Text,   0,  124|        that is, for ideas, then to say a finite quantity or extension
57 Text,   0,  128|            by it; and that when we say a line is infinitely divisible,
58 Text,   0,  130|          on ad infinitum. These, I say, assert there are infinitesimals
59 Text,   0,  131|      finite quantity? But you will say that if this doctrine obtains
60 Text,   0,  135|     despatched what we intended to say concerning the knowledge
61 Text,   0,  136|          But I believe nobody will say that what he means by the
62 Text,   0,  137|       words. But, perhaps you will say that though an idea cannot
63 Text,   0,  141|        force of nature; that is to say, "the soul of man is naturally
64 Text,   0,  142|            different, that when we say "they exist," "they are
65 Text,   0,  142|         some notion of. I will not say that the terms idea and
66 Text,   0,  146|         and passions of animals; I say if we consider all these
67 Text,   0,  148|         God. Could we but see Him, say they, as we see a man, we
68 Text,   0,  150|                  150. But you will say, Hath Nature no share in