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Alphabetical    [«  »]
those 151
thou 1
though 72
thought 56
thoughtless 6
thoughts 36
thousand 4
Frequency    [«  »]
56 great
56 qualities
56 think
56 thought
55 its
55 these
55 very
George Berkeley
A treatise concerning the Principles of Human Knowledge

IntraText - Concordances

thought

   Part, Chapter,  Paragraph
1 Ded | his patron, will not be thought strange by any one that 2 Pre, Pre | degree of attention and thought which the subject-matter 3 Pre, Pre | of mankind. Thus much I thought fit to premise, in order 4 Pre, Int, 2 | 2. The cause of this is thought to be the obscurity of things, 5 Pre, Int, 4 | that the wisest men have thought our ignorance incurable, 6 Pre, Int, 6 | in a more especial manner thought to be the object of those 7 Pre, Int, 10 | cannot by any effort of thought conceive the abstract idea 8 Pre, Int, 12 | exist, so the latter must be thought to derive its generality 9 Pre, Int, 13 | ideas, and the uses they are thought necessary to, I shall add 10 Pre, Int, 17 | and even those that are thought to be supported by the most 11 Pre, Int, 18 | there never had been any thought of abstraction. See III. 12 Pre, Int, 18 | mistake. - First then, it is thought that every name has, or 13 Pre, Int, 19 | names which yet are not thought altogether insignificant 14 Pre, Int, 21 | those ends to which they are thought necessary. And lastly, we 15 Pre, Int, 23 | abstraction. For, so long as men thought abstract ideas were annexed 16 Pre, Int, 23 | themselves, so long as they thought the only immediate use of 17 Text, 0, 5 | possible to separate, even in thought, any of these from perception? 18 Text, 0, 10 | qualities, and not, even in thought, capable of being abstracted 19 Text, 0, 10 | can, by any abstraction of thought, conceive the extension 20 Text, 0, 15 | those arguments which are thought manifestly to prove that 21 Text, 0, 19 | them, yet perhaps it may be thought easier to conceive and explain 22 Text, 0, 23 | possible the objects of your thought may exist without the mind. 23 Text, 0, 25 | that one idea or object of thought cannot produce or make any 24 Text, 0, 46 | pretended absurdities. It is thought strangely absurd that upon 25 Text, 0, 47 | 47. Farther, a little thought will discover to us that 26 Text, 0, 54 | assent of mankind may be thought by some an invincible argument 27 Text, 0, 73 | First, therefore, it was thought that colour, figure, motion, 28 Text, 0, 74 | themselves that Matter was thought of only for the sake of 29 Text, 0, 86 | whereby unthinking things are thought to have a natural subsistence 30 Text, 0, 86 | Scepticism; for, so long as men thought that real things subsisted 31 Text, 0, 88 | their labour and struggle of thought, they are forced to own 32 Text, 0, 92 | a difficulty has it been thought to conceive Matter produced 33 Text, 0, 92 | the being of a God, have thought Matter to be uncreated and 34 Text, 0, 98 | innumerable ages without a thought, or else that he is annihilated 35 Text, 0, 104| nature. For that only is thought so which is uncommon, or 36 Text, 0, 104| centre of the earth is not thought strange, because it is what 37 Text, 0, 107| contrived, should not be thought one good way of accounting 38 Text, 0, 114| have a greater extent of thought, and juster notions of the 39 Text, 0, 115| or impressed on that body thought to move; which indeed shews 40 Text, 0, 117| Both which may justly be thought pernicious and absurd notions. 41 Text, 0, 119| 119. Arithmetic has been thought to have for its object abstract 42 Text, 0, 119| fineness and elevation of thought. It hath set a price on 43 Text, 0, 122| that abstract ideas are thought to be signified by numeral 44 Text, 0, 123| everywhere supposed and thought to have so inseparable and 45 Text, 0, 124| possibly be the object of our thought is an idea existing only 46 Text, 0, 124| is deducible from them, thought privileged from all examination. 47 Text, 0, 125| persuaded that (whatever be thought of the ideas of sense) extension 48 Text, 0, 128| finite extension has been thought necessary in geometry.~ 49 Text, 0, 134| others we hope it will not be thought any just ground of dislike 50 Text, 0, 135| is assigned for our being thought ignorant of the nature of 51 Text, 0, 142| these words must not be thought to signify anything common 52 Text, 0, 148| a distinct principle of thought and motion, like to ourselves, 53 Text, 0, 151| at the least expense of thought, yet to an unbiased and 54 Text, 0, 151| all reach and compass of thought, all human sagacity and 55 Text, 0, 154| any justness and extent of thought, and are withal used to 56 Text, 0, 154| mind that by an aversion of thought, a wilful shutting of the


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