Part, Chapter,  Paragraph

 1 Pre, Pre       |              examine; since I do not think myself any farther concerned
 2 Pre, Int,  3   |              whole, I am inclined to think that the far greater part,
 3 Pre, Int,  10  |             And there are grounds to think most men will acknowledge
 4 Pre, Int,  11  |           countenance, by seeming to think the having abstract general
 5 Pre, Int,  11  |          little after: "Therefore, I think, we may suppose that it
 6 Pre, Int,  11  |           bounds, and have not (as I think) the faculty to enlarge
 7 Pre, Int,  11  |            why we have no grounds to think brutes have abstract general
 8 Pre, Int,  15  |                         15. Nor do I think them a whit more needful
 9 Pre, Int,  18  | signification, which inclines men to think there are certain abstract,
10 Pre, Int,  20  |            obtained without it, as I think does not unfrequently happen
11 Pre, Int,  20  |            excite a dread, though we think not of any particular evil
12 Pre, Int,  21  |                       21. We have, I think, shewn the impossibility
13 Text,   0,  3  |            mind perceiving them. - I think an intuitive knowledge may
14 Text,   0,  12 | understanding, that it is strange to think how any one should give
15 Text,   0,  20 |             the very same reasons to think there were that we have
16 Text,   0,  20 |            whatever arguments be may think himself to have, for the
17 Text,   0,  21 |             place, as well because I think arguments a posteriori are
18 Text,   0,  22 |         afraid I have given cause to think I am needlessly prolix in
19 Text,   0,  23 |             you yourself perceive or think of them all the while? This
20 Text,   0,  23 |             of itself, is deluded to think it can and does conceive
21 Text,   0,  28 |          shift the scene as oft as I think fit. It is no more than
22 Text,   0,  28 |              experience; but when we think of unthinking agents or
23 Text,   0,  32 |            sound, we are inclined to think the latter the effect of
24 Text,   0,  34 |              and stars? What must we think of houses, rivers, mountains,
25 Text,   0,  36 |           the plainest terms I could think of. Take here an abstract
26 Text,   0,  43 |           would not, at first sight, think the things he saw to be
27 Text,   0,  51 |             such things we ought to "think with the learned, and speak
28 Text,   0,  57 |        familiar to us that we do not think them the immediate effects
29 Text,   0,  60 |             act of his will, we must think all that is fine and artificial
30 Text,   0,  60 |             he designed, yet he must think all this done to no purpose,
31 Text,   0,  72 |              an occasion, we have, I think, evidently shewn that with
32 Text,   0,  82 |               82. Some there are who think that, though the arguments
33 Text,   0,  82 |             33, 36, &c. And I do not think that either what philosophers
34 Text,   0,  84 |             principles. What must we think of Moses' rod? was it not
35 Text,   0,  85 |              corporeal substance can think," "whether Matter be infinitely
36 Text,   0,  91 |             91. It were a mistake to think that what is here said derogates
37 Text,   0,  91 |             or spirits which act and think and perceive them; whereas
38 Text,   0,  100|           object good, every one may think he knows. But to frame an
39 Text,   0,  101|             mistrust our senses, and think we know nothing of those
40 Text,   0,  107|            what has been premised, I think we may lay down the following
41 Text,   0,  113|    denominated from it. As a man may think of somewhat which does not
42 Text,   0,  113|              somewhat which does not think, so a body may be moved
43 Text,   0,  114|             circular motion, hath, I think, no motion at all; as is
44 Text,   0,  115|           these be wanting, I do not think that, agreeably to the sense
45 Text,   0,  115|             it is possible for us to think a body which we see change
46 Text,   0,  116|          though indeed we are apt to think every noun substantive stands
47 Text,   0,  116|            Space. Some, perhaps, may think the sense of seeing doth
48 Text,   0,  121|        directed it. It is natural to think that at first, men, for
49 Text,   0,  129|           principle might, one would think, have been esteemed so many
50 Text,   0,  129|       weakness of this pretence will think it was contrived on purpose
51 Text,   0,  130|              seems no less absurd to think the square, cube or other
52 Text,   0,  131|          mankind. On the contrary, I think it were highly to be wished
53 Text,   0,  133|        allowed possible, which yet I think we have evidently demonstrated
54 Text,   0,  136|            is not more reasonable to think our faculties defective,
55 Text,   0,  142|              the soul. We may not, I think, strictly be said to have
56 Text,   0,  148|            of ideas as directs us to think there is a distinct principle