Part, Chapter,  Paragraph

 1 Pre, Int,  7   |        agreed on all hands that the qualities or modes of things do never
 2 Pre, Int,  7   |         abstracted from those other qualities with which it is united,
 3 Pre, Int,  9   |            itself abstract ideas of qualities or modes, so does it, by
 4 Pre, Int,  9   |          include several coexistent qualities. For example, the mind having
 5 Pre, Int,  9   |       agreements of shape and other qualities, leaves out of the complex
 6 Pre, Int,  10  |            some particular parts or qualities separated from others, with
 7 Pre, Int,  10  |          conceive separately, those qualities which it is impossible should
 8 Pre, Int,  16  |         attending to the particular qualities of the angles, or relations
 9 Text,   0,  7  |             considered the sensible qualities are colour, figure, motion,
10 Text,   0,  7  |        colour, figure, and the like qualities exist must perceive them;
11 Text,   0,  9  |       betwixt primary and secondary qualities. By the former they mean
12 Text,   0,  9  |           denote all other sensible qualities, as colours, sounds, tastes,
13 Text,   0,  9  |            our ideas of the primary qualities to be patterns or images
14 Text,   0,  10 |             the primary or original qualities do exist without the mind
15 Text,   0,  10 |              and suchlike secondary qualities, do not - which they tell
16 Text,   0,  10 |         certain that those original qualities are inseparably united with
17 Text,   0,  10 |             with the other sensible qualities, and not, even in thought,
18 Text,   0,  10 |          without all other sensible qualities. For my own part, I see
19 Text,   0,  10 |           abstracted from all other qualities, are inconceivable. Where
20 Text,   0,  10 |        therefore the other sensible qualities are, there must these be
21 Text,   0,  12 |         mind, even though the other qualities be allowed to exist without,
22 Text,   0,  14 | philosophers prove certain sensible qualities to have no existence in
23 Text,   0,  14 |        proved of all other sensible qualities whatsoever. Thus, for instance,
24 Text,   0,  14 |         patterns or resemblances of qualities existing in Matter, because
25 Text,   0,  17 |          motion, and other sensible qualities? Does it not suppose they
26 Text,   0,  37 |             combination of sensible qualities, such as extension, solidity,
27 Text,   0,  37 |             support of accidents or qualities without the mind - then
28 Text,   0,  38 |            combinations of sensible qualities which are called things;
29 Text,   0,  38 |         warmth, figure, or suchlike qualities, which combined together
30 Text,   0,  47 |            none of those particular qualities whereby the bodies falling
31 Text,   0,  49 |             exists. I answer, those qualities are in the mind only as
32 Text,   0,  49 |           is not to attribute those qualities to a subject distinct from
33 Text,   0,  50 |           figure, motion, and other qualities, which are in truth no more
34 Text,   0,  69 |        being devoid of all sensible qualities, and so cannot be the occasion
35 Text,   0,  73 |            the rest of the sensible qualities or accidents, did really
36 Text,   0,  73 |             the sensible, secondary qualities had no existence without
37 Text,   0,  73 |         material substance of those qualities, leaving only the primary
38 Text,   0,  73 |            unthinking substratum of qualities or accidents wherein they
39 Text,   0,  76 |          motion, and other sensible qualities, then to me it is most evidently
40 Text,   0,  76 |         plain repugnancy that those qualities should exist in or be supported
41 Text,   0,  77 |             extension and the other qualities or accidents which we perceive,
42 Text,   0,  77 |            substratum of some other qualities, as incomprehensible to
43 Text,   0,  77 |          unknown support of unknown qualities, it is no matter whether
44 Text,   0,  78 |        motion, colour and the like. Qualities, as hath been shewn, are
45 Text,   0,  87 |       appearances, and not the real qualities of things. What may be the
46 Text,   0,  91 |          and in a word all sensible qualities have need of a support,
47 Text,   0,  91 |           but combinations of those qualities, and consequently cannot
48 Text,   0,  91 |     vulgarly hold that the sensible qualities do exist in an inert, extended,
49 Text,   0,  95 |             combination of sensible qualities or ideas, and then their
50 Text,   0,  99 |           and motion from all other qualities, and consider them by themselves,
51 Text,   0,  99 |             from all other sensible qualities; and secondly, that the
52 Text,   0,  99 |       acknowledge that all sensible qualities are alike sensations and
53 Text,   0,  101|          real essence, the internal qualities and constitution of every
54 Text,   0,  102|       source whence its discernible qualities flow, and whereon they depend.
55 Text,   0,  102|           for appearances by occult qualities, but of late they are mostly
56 Text,   0,  102|        motion, weight, and suchlike qualities, of insensible particles;