Part, Chapter,  Paragraph

 1 Pre, Pre       |       demonstration, for no other reason but because it is newly
 2 Pre, Int,  1   |     wisdom and truth, it may with reason be expected that those who
 3 Pre, Int,  1   |          a superior principle, to reason, meditate, and reflect on
 4 Pre, Int,  1   |  endeavouring to correct these by reason, we are insensibly drawn
 5 Pre, Int,  9   |  particular animals, and for that reason left out of the abstract
 6 Pre, Int,  11  |         ideas; from which we have reason to imagine that they have
 7 Pre, Int,  11  |     cannot deny them to have some reason. It seems as evident to
 8 Pre, Int,  11  |        them, in certain instances reason as that they have sense;
 9 Pre, Int,  11  |   reckoned into their number. The reason that is here assigned why
10 Pre, Int,  13  |         inclined. But yet one has reason to suspect such ideas are
11 Pre, Int,  16  |           held good. And for this reason it is that I conclude that
12 Pre, Int,  18  |       nothing of less extent than reason itself could have been the
13 Text,   0,  18 |       must know it by sense or by reason. As for our senses, by them
14 Text,   0,  18 |    external things, it must be by reason, inferring their existence
15 Text,   0,  18 |      perceived by sense. But what reason can induce us to believe
16 Text,   0,  19 | sensations in our minds can be no reason why we should suppose Matter
17 Text,   0,  19 |           to suppose, without any reason at all, that God has created
18 Text,   0,  20 |     intelligence hath not all the reason to believe the existence
19 Text,   0,  22 |         cannot either give me any reason why you believe it exists,
20 Text,   0,  47 |           perceived by sense. The reason therefore that any particular
21 Text,   0,  58 |           to wit, whether we have reason to conclude, from what has
22 Text,   0,  58 |           nature which we have no reason to mistrust, is reasonably
23 Text,   0,  63 |        otherwise there is a plain reason why they should fail of
24 Text,   0,  63 |         choose the convincing our reason of His attributes by the
25 Text,   0,  64 |          or, in other words, what reason can be assigned why God
26 Text,   0,  65 |       sign thereof. Secondly, the reason why ideas are formed into
27 Text,   0,  72 |         If we follow the light of reason, we shall, from the constant
28 Text,   0,  72 |         it, or shew any manner of reason, though in the lowest rank
29 Text,   0,  73 |    without the mind; and for this reason it seemed needful to suppose
30 Text,   0,  73 |        that we have no longer any reason to suppose the being of
31 Text,   0,  74 |    supporting accidents, and, the reason entirely ceasing, one might
32 Text,   0,  74 |        though without any show of reason, at least so far as I can
33 Text,   0,  75 |       against all the evidence of reason, for a stupid thoughtless
34 Text,   0,  75 |           of Matter, though, when reason forsakes us, we endeavour
35 Text,   0,  75 |      imagination not regulated by reason to make out that poor possibility,
36 Text,   0,  78 |           we should have the same reason against their existing in
37 Text,   0,  79 |         insist, what if I have no reason to believe the existence
38 Text,   0,  79 |        not what. And, by the same reason, you may say there is an
39 Text,   0,  81 |          bestowed on me, I see no reason to deny. And for me to pretend
40 Text,   0,  82 |       bodies which are drawn from Reason be allowed not to amount
41 Text,   0,  89 |          that of other spirits by reason. We may be said to have
42 Text,   0,  96 |          peace, and religion have reason to wish they were.~
43 Text,   0,  107|            and I confess I see no reason why pointing out the various
44 Text,   0,  107|         what has been premised no reason can be drawn why the history
45 Text,   0,  118|         Mathematics, and for that reason not expressly mentioned,
46 Text,   0,  123|      esteemed a reproach to human reason, and withal make the attainment
47 Text,   0,  128|       From what has been said the reason is plain why, to the end
48 Text,   0,  130|        all; thinking it with good reason absurd to imagine there
49 Text,   0,  131|        131. Have we not therefore reason to conclude they are both
50 Text,   0,  133|          on so much as one single reason; if its consequences cannot
51 Text,   0,  133|       perfectly agreeable both to Reason and Religion: methinks we
52 Text,   0,  135|      vulgarly imagined. The great reason that is assigned for our
53 Text,   0,  139|          consent called ideas, no reason can be assigned why that
54 Text,   0,  149|      should be attained to by the reason of so very few, is a sad