Part, Chapter,  Paragraph

 1 Ded            |         this manner. But that a man who has written something
 2 Pre, Int,  2   |    things. Besides, the mind of man being finite, when it treats
 3 Pre, Int,  9   |        and any other particular man, that which is peculiar
 4 Pre, Int,  9   |         by the abstract idea of man, or, if you please, humanity,
 5 Pre, Int,  9   |     colour, because there is no man but has some colour, but
 6 Pre, Int,  9   |          of the complex idea of man, the mind, leaving out those
 7 Pre, Int,  10  |  dividing them. I can imagine a man with two heads, or the upper
 8 Pre, Int,  10  |         or the upper parts of a man joined to the body of a
 9 Pre, Int,  10  |    colour. Likewise the idea of man that I frame to myself must
10 Pre, Int,  10  |        a low, or a middle-sized man. I cannot by any effort
11 Pre, Int,  11  |        of understanding betwixt man and beast. "The having of
12 Pre, Int,  11  |     perfect distinction betwixt man and brutes, and is an excellency
13 Pre, Int,  13  |     conversant about." - If any man has the faculty of framing
14 Pre, Int,  16  |     must be acknowledged that a man may consider a figure merely
15 Pre, Int,  16  |  consider Peter so far forth as man, or so far forth as animal
16 Pre, Int,  16  |        abstract idea, either of man or of animal, inasmuch as
17 Pre, Int,  22  |      curious was the wit of any man, by so much the deeper was
18 Pre, Int,  24  |         known to be mistakes, a man may with greater ease prevent
19 Text,   0,  6  |      obvious to the mind that a man need only open his eyes
20 Text,   0,  27 |      which it produceth. If any man shall doubt of the truth
21 Text,   0,  31 |      and confusion, and a grown man no more know how to manage
22 Text,   0,  36 |                      36. If any man thinks this detracts from
23 Text,   0,  40 |       We are not for having any man turn sceptic and disbelieve
24 Text,   0,  43 |      stand for; insomuch that a man born blind and afterwards
25 Text,   0,  51 |       and so forth. Would not a man be deservedly laughed at,
26 Text,   0,  60 |        in the works, whether of man or nature, to be made in
27 Text,   0,  67 |   describe Matter - yet, if any man shall leave out of his idea
28 Text,   0,  75 |      lamented, that the mind of man retains so great a fondness,
29 Text,   0,  77 |       to us as colours are to a man born blind, because we have
30 Text,   0,  77 |    their existence than a blind man made to see does of the
31 Text,   0,  100|           100. What it is for a man to be happy, or an object
32 Text,   0,  100|       pretend to. So likewise a man may be just and virtuous
33 Text,   0,  104|      strange or surprising to a man who has nicely observed
34 Text,   0,  108|     signs rather than causes. A man may well understand natural
35 Text,   0,  109|      reading other books a wise man will choose to fix his thoughts
36 Text,   0,  113|       it should seem that every man of common sense knows what
37 Text,   0,  113|       denominated from it. As a man may think of somewhat which
38 Text,   0,  114|         related to it varies. A man in a ship may be said to
39 Text,   0,  122|         as good purpose as if a man, neglecting the true use
40 Text,   0,  124|         this means, the mind of man may not be prepared to swallow.~
41 Text,   0,  141|     indeed who hold the soul of man to be only a thin vital
42 Text,   0,  141|         is to say, "the soul of man is naturally immortal."~
43 Text,   0,  144|         belief that the mind of man is as a ball in motion,
44 Text,   0,  147|         one mark that denotes a man, or effect produced by him,
45 Text,   0,  147|       other persons the will of man has no other object than
46 Text,   0,  148|      Him, say they, as we see a man, we should believe that
47 Text,   0,  148|        figure, and motions of a man, we perceive only certain
48 Text,   0,  148|        is plain we do not see a man - if by man is meant that
49 Text,   0,  148|        do not see a man - if by man is meant that which lives,
50 Text,   0,  152| impotent and saving mortals. In man indeed a thrifty management