Part, Chapter,  Paragraph

 1 Pre, Pre       |    existence and immateriality of God, or the natural immortality
 2 Pre, Int,  3   |            We should believe that God has dealt more bountifully
 3 Text,   0,  19 |           any reason at all, that God has created innumerable
 4 Text,   0,  53 |           to exist, yet will have God alone to be the immediate
 5 Text,   0,  53 |          manner of purpose, since God might have done everything
 6 Text,   0,  61 |           be demanded to what end God should take those roundabout
 7 Text,   0,  62 |          it cannot be denied that God, or the Intelligence that
 8 Text,   0,  63 |          of that effect. Besides, God seems to choose the convincing
 9 Text,   0,  64 |        reason can be assigned why God should make us, upon a close
10 Text,   0,  67 |           at the presence whereof God is pleased to excite ideas
11 Text,   0,  68 |      excited in us by the will of God. Now, I would fain know
12 Text,   0,  70 |         nevertheless perceived by God, to whom it is the occasion
13 Text,   0,  70 |          they are nevertheless to God, by whom they art perceived,
14 Text,   0,  71 |         what sort, in the mind of God which are so many marks
15 Text,   0,  72 |           at all, the occasion to God of exciting ideas in us;
16 Text,   0,  75 |     itself from the Providence of God, and remove it farther off
17 Text,   0,  75 |      unknown Ideas in the mind of God; for this, if anything,
18 Text,   0,  75 |           occasion with regard to God. And this at the bottom
19 Text,   0,  76 |         such Ideas in the mind of God, and whether they may be
20 Text,   0,  92 |         maintained the being of a God, have thought Matter to
21 Text,   0,  107|           themselves, but only of God's goodness and kindness
22 Text,   0,  109|           they were designed for, God's glory, and the sustentation
23 Text,   0,  117|         either that Real Space is God, or else that there is something
24 Text,   0,  117|         there is something beside God which is eternal, uncreated,
25 Text,   0,  117|      incommunicable attributes of God agree to it. Which doctrine,
26 Text,   0,  147|         Hence, it is evident that God is known as certainly and
27 Text,   0,  147|      assert that the existence of God is far more evidently perceived
28 Text,   0,  148|         herd that they cannot see God. Could we but see Him, say
29 Text,   0,  148|         Not that I imagine we see God (as some will have it) by
30 Text,   0,  148| represents them in the essence of God, which doctrine is, I must
31 Text,   0,  148|      after the same manner we see God; all the difference is that,
32 Text,   0,  148|         or effect of the power of God; as is our perception of
33 Text,   0,  149|   reflexion than the existence of God, or a Spirit who is intimately
34 Text,   0,  150|   immediate and sole operation of God? I answer, if by Nature
35 Text,   0,  150|          some being distinct from God, as well as from the laws
36 Text,   0,  150|        and infinite perfection of God. But, it is more unaccountable
37 Text,   0,  150|          to the immediate hand of God that heathen philosophers
38 Text,   0,  150|      aversion from believing that God concerns Himself so nearly
39 Text,   0,  151|        the wisdom and goodness of God. Such is the artificial
40 Text,   0,  151|          the prophet) "thou art a God that hidest thyself." Isaiah,
41 Text,   0,  154|          evidence of the Being of God which might be expected
42 Text,   0,  156|           is the consideration of GOD and our DUTY; which to promote,
43 Text,   0,  156|          sense of the Presence of God; and, having shewn the falseness