Part, Chapter,  Paragraph

 1 Ded            |    goodness which is so bright a part in your lordship's character.
 2 Pre, Int,  1   |          of nature, for the most part easy and undisturbed. To
 3 Pre, Int,  3   |       think that the far greater part, if not all, of those difficulties
 4 Pre, Int,  6   |        seems to have had a chief part in rendering speculation
 5 Pre, Int,  6   |        acknowledge that no small part of them are spent about
 6 Pre, Int,  17  |         all this the far greater part of them remains full of
 7 Pre, Int,  19  |         names being for the most part used as letters are in Algebra,
 8 Text,   0,  5  |          from perception? For my part, I might as easily divide
 9 Text,   0,  6  |          attribute to any single part of them an existence independent
10 Text,   0,  10 |   sensible qualities. For my own part, I see evidently that it
11 Text,   0,  25 |        For, since they and every part of them exist only in the
12 Text,   0,  36 |     mineral, and in general each part of the mundane system, is
13 Text,   0,  45 |          being perceived. For my part, after the nicest inquiry
14 Text,   0,  55 |       which are the far greater) part of mankind. There was a
15 Text,   0,  60 |       clockwork of nature, great part whereof is so wonderfully
16 Text,   0,  74 |        we can scarce tell how to part with it, and are therefore
17 Text,   0,  74 |        For, what is there on our part, or what do we perceive,
18 Text,   0,  74 |        on the other hand, on the part of an All-sufficient Spirit,
19 Text,   0,  81 |          possibly be made on the part of Religion.~
20 Text,   0,  98 |                   98. For my own part, whenever I attempt to frame
21 Text,   0,  111|      Place he defines to be that part of space which is occupied
22 Text,   0,  116|          excite a motion in some part of my body, if it be free
23 Text,   0,  118|        particular sciences, each part whereof, Mathematics not
24 Text,   0,  119|   habitudes, is supposed no mean part of speculative knowledge.
25 Text,   0,  121| arithmetic know the signs of any part of the particular sums signified
26 Text,   0,  124|      mind, and consequently each part thereof must be perceived.
27 Text,   0,  127|      thing as the ten-thousandth part of an inch; but there is
28 Text,   0,  127|        though the ten-thousandth part of that line considered
29 Text,   0,  127|        may be the ten-thousandth part is very considerable, it
30 Text,   0,  130|         any positive quantity or part of extension which, though
31 Text,   0,  141|       and cherished by the worst part of mankind, as the most
32 Text,   0,  146|         that is, the far greater part of the ideas or sensations