Part, Chapter,  Paragraph

 1 Pre, Int,  3   |      which have hitherto amused philosophers, and blocked up the way
 2 Pre, Int,  6   |        writings and disputes of philosophers must needs acknowledge that
 3 Text,   0,  11 |     substance, which the modern philosophers are run into by their own
 4 Text,   0,  14 |       the same manner as modern philosophers prove certain sensible qualities
 5 Text,   0,  17 |     into what the most accurate philosophers declare themselves to mean
 6 Text,   0,  35 | existence we deny is that which philosophers call Matter or corporeal
 7 Text,   0,  35 |    support his impiety; and the Philosophers may possibly find they have
 8 Text,   0,  46 |        and yet is not this what philosophers commonly acknowledge, when
 9 Text,   0,  47 |       sections, that the Matter philosophers contend for is an incomprehensible
10 Text,   0,  47 |       approved and considerable philosophers, who on the received principles
11 Text,   0,  49 |        nowhere else. As to what philosophers say of subject and mode,
12 Text,   0,  50 |     either by ancient or modern philosophers, in the study of nature
13 Text,   0,  53 |         others among the modern philosophers, who though they allow Matter
14 Text,   0,  56 |   involved in those words. But, philosophers having plainly seen that
15 Text,   0,  56 |          And this notion of the philosophers owes its origin to the same
16 Text,   0,  62 |       several instances wherein philosophers pretend to account for appearances.
17 Text,   0,  67 |       without the mind, such as philosophers describe Matter - yet, if
18 Text,   0,  82 |      not think that either what philosophers call Matter, or the existence
19 Text,   0,  85 |     given infinite amusement to philosophers in all ages; but depending
20 Text,   0,  88 |         Hence it is that we see philosophers distrust their senses, and
21 Text,   0,  91 |      and perceive them; whereas philosophers vulgarly hold that the sensible
22 Text,   0,  92 |    celebrated among the ancient philosophers, even of those who maintained
23 Text,   0,  96 |     sides of divines as well as philosophers, and made so much fruitless
24 Text,   0,  105|        there is betwixt natural philosophers and other men, with regard
25 Text,   0,  107| conclusions. First, it is plain philosophers amuse themselves in vain,
26 Text,   0,  107|        it should seem to become philosophers to employ their thoughts (
27 Text,   0,  114|        absolutely to be so. But philosophers, who have a greater extent
28 Text,   0,  117|         few divines, as well as philosophers of great note, have, from
29 Text,   0,  119|       them in esteem with those philosophers who seem to have affected
30 Text,   0,  144|       and consistent, could but philosophers be prevailed on to retire
31 Text,   0,  150|        hand of God that heathen philosophers are wont to impute to Nature. "