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| Alphabetical [« »] secondary 3 secondly 13 secret 4 sect 26 section 3 sections 2 sects 1 | Frequency [« »] 26 meaning 26 name 26 possible 26 sect 26 unthinking 25 absolute 25 least | George Berkeley A treatise concerning the Principles of Human Knowledge IntraText - Concordances sect |
Part, Chapter, Paragraph
1 Text, 0, 25 | being, as is evident from sect. 8. Whence it plainly follows 2 Text, 0, 27 | passive and inert (vide sect. 25), they cannot represent 3 Text, 0, 34 | force. This is evident from sect. 29, 30, and 33, where we 4 Text, 0, 43 | any distance from him. See sect. 41 of the fore-mentioned 5 Text, 0, 44 | of this Treatise, and in sect. 147 and elsewhere of the 6 Text, 0, 45 | to what has been said in sect. 3, 4, &c., and desire he 7 Text, 0, 47 | For, it is evident from sect. II and the following sections, 8 Text, 0, 48 | the objection proposed in sect. 45 will not be found reasonably 9 Text, 0, 50 | been already shewn. See sect. 25.~ 10 Text, 0, 61 | one effect in nature. See sect. 25. Whoever therefore supposes 11 Text, 0, 62 | Agent hath been shewn in sect. 31. And it is no less visible 12 Text, 0, 64 | what has been objected in sect. 60 amounts in reality to 13 Text, 0, 82 | distinctly explained. See sect. 29, 30, 33, 36, &c. And 14 Text, 0, 84 | said will be evident from sect. 34 and 35. But this business 15 Text, 0, 92 | absurdities of every wretched sect of Atheists.~ 16 Text, 0, 102| is perfectly inert. See sect. 25. Hence, to endeavour 17 Text, 0, 105| reduced to general rules, see sect. 62, which rules, grounded 18 Text, 0, 107| administration of the world. See sect. 30 and 31 Fourthly, by 19 Text, 0, 111| already said on that subject. Sect. 97 and 98. For the rest, 20 Text, 0, 120| have before considered in sect. 13, from which and what 21 Text, 0, 122| observed of words in general (sect. 19, Introd.) it happens 22 Text, 0, 126| conversant about universal ideas (sect. 15, Introd.); where it 23 Text, 0, 139| between spirit and idea. See sect. 27.~ 24 Text, 0, 146| subsist by themselves. See sect. 29. But, if we attentively 25 Text, 0, 151| good measure plain from sect. 62; it being visible that 26 Text, 0, 151| powers in the mind. See sect. 31. Which one consideration