Part, Chapter,  Paragraph

  1 Pre, Pre       |        truth. But, to the end this may not suffer, I make it my
  2 Pre, Pre       |          is very probable my sense may be mistaken; but to a thinking
  3 Pre, Pre       |           of the following notions may seem to bear, it is, I hope,
  4 Pre, Int,  1   |            of wisdom and truth, it may with reason be expected
  5 Pre, Int,  3   |                3. But, perhaps, we may be too partial to ourselves
  6 Pre, Int,  3   |       which, whatever appetites it may have implanted in the creatures,
  7 Pre, Int,  4   |             especially since there may be some grounds to suspect
  8 Pre, Int,  5   |   discouraging soever this attempt may seem, when I consider how
  9 Pre, Int,  5   |        draw the object nearer, and may, perhaps, by a close and
 10 Pre, Int,  8   |            motions whatsoever that may be perceived by sense.~
 11 Pre, Int,  10  |          rectilinear; and the like may be said of all other abstract
 12 Pre, Int,  10  |            yet it is possible they may really exist without them.
 13 Pre, Int,  10  |        without pains and study; we may therefore reasonably conclude
 14 Pre, Int,  11  |             Therefore, I think, we may suppose that it is in this
 15 Pre, Int,  12  |            ideas become general we may the better judge how words
 16 Pre, Int,  12  |        particular right lines that may possibly exist, so the latter
 17 Pre, Int,  16  |            For, because a property may be demonstrated to agree
 18 Pre, Int,  16  |            a determinate length, I may nevertheless be certain
 19 Pre, Int,  16  |            acknowledged that a man may consider a figure merely
 20 Pre, Int,  16  |            of the sides. So far he may abstract; but this will
 21 Pre, Int,  16  |        triangle. In like manner we may consider Peter so far forth
 22 Pre, Int,  17  |    contempt of all study. But this may perhaps cease upon a view
 23 Pre, Int,  18  |          other; in all which there may be great variety, and consequently
 24 Pre, Int,  20  |        that are now quite omitted. May we not, for example, be
 25 Pre, Int,  20  |  Innumerable examples of this kind may be given, but why should
 26 Pre, Int,  21  |            in all ages and nations may be drawn into the view and
 27 Pre, Int,  21  |            with them; from which I may expect to derive the following
 28 Pre, Int,  23  |            good soever this advice may be they have given others,
 29 Pre, Int,  24  |        known to be mistakes, a man may with greater ease prevent
 30 Pre, Int,  25  |          and delusion of words, we may make infinite reasonings
 31 Pre, Int,  25  |        upon them to no purpose; we may draw consequences from consequences,
 32 Text,   0,  3  |       think an intuitive knowledge may be obtained of this by any
 33 Text,   0,  4  | acquiescence soever this principle may be entertained in the world,
 34 Text,   0,  4  |       heart to call it in question may, if I mistake not, perceive
 35 Text,   0,  5  |      divide a thing from itself. I may, indeed, divide in my thoughts,
 36 Text,   0,  5  |           I can abstract - if that may properly be called abstraction
 37 Text,   0,  5  |          objects as it is possible may really exist or be actually
 38 Text,   0,  8  |        without the mind, yet there may be things like them, whereof
 39 Text,   0,  14 |           the mind, the same thing may be likewise proved of all
 40 Text,   0,  14 |          warm to another. Now, why may we not as well argue that
 41 Text,   0,  15 |             and he shall find they may with equal force be brought
 42 Text,   0,  18 |        figured, movable substances may exist without the mind,
 43 Text,   0,  19 |       without them, yet perhaps it may be thought easier to conceive
 44 Text,   0,  20 |           of whatever arguments be may think himself to have, for
 45 Text,   0,  22 |            to dilate on that which may be demonstrated with the
 46 Text,   0,  22 |       unperceived. This easy trial may perhaps make you see that
 47 Text,   0,  23 |       perceive them. I answer, you may so, there is no difficulty
 48 Text,   0,  23 |           the idea of any one that may perceive them? But do not
 49 Text,   0,  23 |            objects of your thought may exist without the mind.
 50 Text,   0,  25 |           by whatsoever names they may be distinguished, are visibly
 51 Text,   0,  29 |          29. But, whatever power I may have over my own thoughts,
 52 Text,   0,  34 |         answering objections which may probably be made against
 53 Text,   0,  34 |           apprehensions, I hope it may be pardoned, since all men
 54 Text,   0,  34 |     whatever else of the same sort may be objected, I answer, that
 55 Text,   0,  35 |      impiety; and the Philosophers may possibly find they have
 56 Text,   0,  37 |            we take it away, if one may be said to take away that
 57 Text,   0,  40 |           we can, some one perhaps may be apt to reply, he will
 58 Text,   0,  41 |         witness. This and the like may be urged in opposition to
 59 Text,   0,  42 |        answer to this, I desire it may be considered that in a
 60 Text,   0,  43 |         clearing of this point, it may be worth while to consider
 61 Text,   0,  46 |           are perceived? Again, it may to some perhaps seem very
 62 Text,   0,  48 |          exist unperceived; yet we may not hence conclude they
 63 Text,   0,  48 |       perceived by us, since there may be some other spirit that
 64 Text,   0,  49 |                    49. Fifthly, it may perhaps be objected that
 65 Text,   0,  50 |          on that supposition which may not as well be explained
 66 Text,   0,  52 |       affairs of life, any phrases may be retained, so long as
 67 Text,   0,  52 |  well-being, how false soever they may be if taken in a strict
 68 Text,   0,  54 |       concurrent assent of mankind may be thought by some an invincible
 69 Text,   0,  54 |          In one sense, indeed, men may be said to believe that
 70 Text,   0,  57 |        Spirit which alone can act, may be accounted for, first,
 71 Text,   0,  59 |                             59. We may, from the experience we
 72 Text,   0,  59 |         knowledge of nature, which may preserve its use and certainty
 73 Text,   0,  59 |        objections of the like sort may be drawn from the magnitude
 74 Text,   0,  60 |        hour of the day. If so, why may not the Intelligence do
 75 Text,   0,  60 |           is right again? The like may be said of all the clockwork
 76 Text,   0,  61 |    certainty of those things which may be proved a priori, with
 77 Text,   0,  61 |         like difficulties; for, it may still be demanded to what
 78 Text,   0,  61 |           shall find the objection may be retorted with greater
 79 Text,   0,  63 |                             63. It may indeed on some occasions
 80 Text,   0,  64 |          be at the expense (if one may so speak) of all that art
 81 Text,   0,  65 |          That a few original ideas may be made to signify a great
 82 Text,   0,  65 |          natural or artificial, we may attain to know the several
 83 Text,   0,  66 |            into great absurdities, may be very naturally explained,
 84 Text,   0,  67 |           In the twelfth place, it may perhaps be objected that -
 85 Text,   0,  67 |         Matter taken in this sense may possibly exist. In answer
 86 Text,   0,  67 |       grant this unknown substance may possibly exist, yet where
 87 Text,   0,  68 |            of a nonentity I desire may be considered. But, say
 88 Text,   0,  70 |          our minds; that so things may go on in a constant uniform
 89 Text,   0,  71 |            perceive the notes, and may be entirely ignorant of
 90 Text,   0,  73 |       those motives or reasons, we may proportionably withdraw
 91 Text,   0,  74 |          or reflexion, from whence may be inferred the existence
 92 Text,   0,  76 |           of God, and whether they may be called by the name Matter,
 93 Text,   0,  77 |       which we perceive, yet there may perhaps be some inert, unperceiving
 94 Text,   0,  79 |         explication of those words may be attended with great difficulties.
 95 Text,   0,  79 |        used without a meaning, you may put them together as you
 96 Text,   0,  79 |          into a contradiction. You may say, for example, that twice
 97 Text,   0,  79 |            by the same reason, you may say there is an inert thoughtless
 98 Text,   0,  80 |             For, say you, whatever may be urged against substance
 99 Text,   0,  80 |          adhered to. I answer, you may, if so it shall seem good,
100 Text,   0,  81 |        power of the Supreme Spirit may imprint upon them were certainly
101 Text,   0,  81 |          presumption - since there may be, for aught that I know,
102 Text,   0,  81 |            But, how ready soever I may be to acknowledge the scantiness
103 Text,   0,  81 |          of spirits and ideas that may possibly exist, yet for
104 Text,   0,  81 |      consider the objections which may possibly be made on the
105 Text,   0,  84 |        idea only of wine? The same may be said of all other miracles;
106 Text,   0,  86 |            follows human knowledge may naturally be reduced to
107 Text,   0,  87 |          qualities of things. What may be the extension, figure,
108 Text,   0,  87 |         all we see, hear, and feel may be only phantom and vain
109 Text,   0,  89 |          and real knowledge, which may be proof against the assaults
110 Text,   0,  89 |        other spirits by reason. We may be said to have some knowledge
111 Text,   0,  89 |             inasmuch as the latter may be perceived by us without
112 Text,   0,  90 |          things perceived by sense may be termed external, with
113 Text,   0,  90 |   perceives them. Sensible objects may likewise be said to be "
114 Text,   0,  90 |          my eyes, the things I saw may still exist, but it must
115 Text,   0,  91 |            of support wherein they may exist, we detract nothing
116 Text,   0,  99 |            extension, for example, may be abstracted from all other
117 Text,   0,  99 |            the entity of extension may be abstracted from its being
118 Text,   0,  99 |      combined, blended, or (if one may so speak) concreted together;
119 Text,   0,  100|          an object good, every one may think he knows. But to frame
120 Text,   0,  100|      pretend to. So likewise a man may be just and virtuous without
121 Text,   0,  102|            all satisfactory. Which may be said in general of those
122 Text,   0,  103|           swells towards the moon, may to some appear sufficiently
123 Text,   0,  103|           manner or action, and it may as truly (for aught we know)
124 Text,   0,  104|          compare them together, we may observe some likeness and
125 Text,   0,  104|        these or the like phenomena may not seem strange or surprising
126 Text,   0,  104|     towards the centre of the moon may seem odd and unaccountable
127 Text,   0,  105|   conjectures touching things that may have happened at very great
128 Text,   0,  107|          been premised, I think we may lay down the following conclusions.
129 Text,   0,  107|      phenomena within our view, we may discover the general laws
130 Text,   0,  108|          rather than causes. A man may well understand natural
131 Text,   0,  108|            it is not impossible we may extend the analogy too far,
132 Text,   0,  111|          from our senses, since it may be that none of those bodies
133 Text,   0,  111|          which is moved relatively may be really at rest; as likewise
134 Text,   0,  111|     likewise one and the same body may be in relative rest and
135 Text,   0,  113|            bodies than one, yet it may be that one only is moved,
136 Text,   0,  113|       impressed. For, however some may define relative motion,
137 Text,   0,  113|          the stones he passes over may be said to move, because
138 Text,   0,  113|      denominated from it. As a man may think of somewhat which
139 Text,   0,  113|          does not think, so a body may be moved to or from another
140 Text,   0,  114|            varies. A man in a ship may be said to be quiescent
141 Text,   0,  114|        relation to the land. Or he may move eastward in respect
142 Text,   0,  114|          conceptions, I believe we may find all the absolute motion
143 Text,   0,  115|           it (in which sense there may be apparent motion), but
144 Text,   0,  116|           for a distinct idea that may be separated from all others;
145 Text,   0,  116|           no Space. Some, perhaps, may think the sense of seeing
146 Text,   0,  117| indivisible, immutable. Both which may justly be thought pernicious
147 Text,   0,  117|             how unworthy soever it may seem of the Divine Nature,
148 Text,   0,  118|         how celebrated soever they may be for their clearness and
149 Text,   0,  118|           deny; but, we hold there may be certain erroneous maxims
150 Text,   0,  119|         what has been premised, we may perhaps entertain a low
151 Text,   0,  120|           collection of units," we may conclude that, if there
152 Text,   0,  120|         for their object; hence we may see how entirely the science
153 Text,   0,  121|          121. However, since there may be some who, deluded by
154 Text,   0,  121|            it obtains, all numbers may be most aptly expressed;
155 Text,   0,  121|          is taken for an unit), we may be able rightly to sum up,
156 Text,   0,  124|  particular finite extension which may possibly be the object of
157 Text,   0,  124|        this means, the mind of man may not be prepared to swallow.~
158 Text,   0,  125|          of abstract general ideas may be persuaded that (whatever
159 Text,   0,  125|            a line but an inch long may contain innumerable parts -
160 Text,   0,  126|      greater than itself, in which may be distinguished ten thousand
161 Text,   0,  126|        parts or more, though there may not be above an inch in
162 Text,   0,  127|           but it is possible there may be a line containing more,
163 Text,   0,  127|       diameter of the earth, which may be signified by that inch.
164 Text,   0,  127|           at all, and consequently may be neglected without an
165 Text,   0,  127|     greater quantities, whereof it may be the ten-thousandth part
166 Text,   0,  130|          holding that finite lines may be divided into an infinite
167 Text,   0,  131|      castle in the air. To this it may be replied that whatever
168 Text,   0,  131|            set this in a due light may be the proper business of
169 Text,   0,  131|            Speculative Mathematics may be pared off without any
170 Text,   0,  133|          and Religion: methinks we may expect it should be admitted
171 Text,   0,  134|           against our notions this may give to those who have already
172 Text,   0,  136|           of idea or sensation. We may therefore infer that, all
173 Text,   0,  137|         probable that this opinion may have produced a doubt in
174 Text,   0,  137|       subsisting by itself, yet it may in some other respects;
175 Text,   0,  139|            the name spirit or soul may not partake in the same
176 Text,   0,  140|            large sense, indeed, we may be said to have an idea
177 Text,   0,  142|    enlargement of our faculties we may be enabled to know a spirit
178 Text,   0,  142|    inculcated because I imagine it may be of moment towards clearing
179 Text,   0,  142|         the nature of the soul. We may not, I think, strictly be
180 Text,   0,  142|          of an action, although we may be said to have a notion
181 Text,   0,  142|          the terms idea and notion may not be used convertibly,
182 Text,   0,  144|            All which, I doubt not, may be cleared, and truth appear
183 Text,   0,  147|        distinct from ourselves. We may even assert that the existence
184 Text,   0,  150|           His stead, though (if we may believe Saint Paul) "He
185 Text,   0,  151|          particular inconveniences may thence arise.~
186 Text,   0,  152|            much pains and industry may be esteemed wisdom. But,
187 Text,   0,  154|      Little and unreflecting souls may indeed burlesque the works
188 Text,   0,  154|           shutting of the eyes, we may not escape seeing it? Is
189 Text,   0,  155|       important points; that so we may attain conviction without