Part, Chapter,  Paragraph

  1 Pre, Int,  1   |         greater calm and serenity of mind, a greater clearness and
  2 Pre, Int,  2   |              of things. Besides, the mind of man being finite, when
  3 Pre, Int,  4   |         which stay and embarrass the mind in its search after truth,
  4 Pre, Int,  6   |              In order to prepare the mind of the reader for the easier
  5 Pre, Int,  6   |              is the opinion that the mind hath a power of framing
  6 Pre, Int,  6   |       suppose their existence in the mind, and that it is well acquainted
  7 Pre, Int,  7   |        object. But, we are told, the mind being able to consider each
  8 Pre, Int,  7   |           mixed or compound idea the mind resolving into its simple,
  9 Pre, Int,  7   |         extension; but only that the mind can frame to itself by abstraction
 10 Pre, Int,  8   |                        8. Again, the mind having observed that in
 11 Pre, Int,  8   |           all these. So likewise the mind, by leaving out of the particular
 12 Pre, Int,  9   |                        9. And as the mind frames to itself abstract
 13 Pre, Int,  9   |          qualities. For example, the mind having observed that Peter,
 14 Pre, Int,  9   |             complex idea of man, the mind, leaving out those parts
 15 Pre, Int,  11  |        indifferently suggests to the mind. For example, when it is
 16 Pre, Int,  13  |      children or the yet unexercised mind as particular ones. If they
 17 Pre, Int,  13  |              and contrivances of the mind, that carry difficulty with
 18 Pre, Int,  13  |             together. It is true the mind in this imperfect state
 19 Pre, Int,  13  |         ideas are not those that the mind is first and most easily
 20 Pre, Int,  13  |            faculty of framing in his mind such an idea of a triangle
 21 Pre, Int,  14  |         great toil and labour of the mind, to emancipate our thoughts
 22 Pre, Int,  20  |              action, the putting the mind in some particular disposition -
 23 Pre, Int,  20  |             arise immediately in his mind upon the perception of certain
 24 Pre, Int,  20  |         would have them raise in the mind of the hearer. Even proper
 25 Pre, Int,  23  |             the abstract idea in the mind, which in itself was perfectly
 26 Text,   0,  1  |       passions and operations of the mind; or lastly, ideas formed
 27 Text,   0,  1  |        hearing conveys sounds to the mind in all their variety of
 28 Text,   0,  2  |          active being is what I call mind, spirit, soul, or myself.
 29 Text,   0,  3  |       imagination, exist without the mind, is what everybody will
 30 Text,   0,  3  |            exist otherwise than in a mind perceiving them. - I think
 31 Text,   0,  6  |              near and obvious to the mind that a man need only open
 32 Text,   0,  6  |            any subsistence without a mind, that their being is to
 33 Text,   0,  6  |            me, or do not exist in my mind or that of any other created
 34 Text,   0,  6  |               or else subsist in the mind of some Eternal Spirit -
 35 Text,   0,  8  |             do not exist without the mind, yet there may be things
 36 Text,   0,  8  |             things exist without the mind in an unthinking substance.
 37 Text,   0,  9  |        anything existing without the mind, or unperceived, but they
 38 Text,   0,  9  |              which exist without the mind, in an unthinking substance
 39 Text,   0,  9  |           only ideas existing in the mind, and that an idea can be
 40 Text,   0,  10 |       qualities do exist without the mind in unthinking substances,
 41 Text,   0,  10 |           sensations existing in the mind alone, that depend on and
 42 Text,   0,  10 |          that they exist only in the mind. But I desire any one to
 43 Text,   0,  10 |    acknowledged to exist only in the mind. In short, extension, figure,
 44 Text,   0,  10 |              be also, to wit, in the mind and nowhere else.~
 45 Text,   0,  11 |            exist nowhere without the mind, being entirely relative,
 46 Text,   0,  11 |             which exists without the mind is neither great nor small,
 47 Text,   0,  11 |      substances existing without the mind depends on the strange doctrine
 48 Text,   0,  12 |         entirely the creature of the mind, even though the other qualities
 49 Text,   0,  12 |        denomination of number as the mind views it with different
 50 Text,   0,  12 |         thirty-six, according as the mind considers it with reference
 51 Text,   0,  12 |       absolute existence without the mind. We say one book, one page,
 52 Text,   0,  12 |      arbitrarily put together by the mind.~
 53 Text,   0,  13 |             all other ideas into the mind. That I have any such idea
 54 Text,   0,  14 |            in Matter, or without the mind, the same thing may be likewise
 55 Text,   0,  14 |           are affections only of the mind, and not at all patterns
 56 Text,   0,  14 |              determinate without the mind? Again, it is proved that
 57 Text,   0,  14 |            motion is not without the mind, since if the succession
 58 Text,   0,  14 |           succession of ideas in the mind become swifter, the motion,
 59 Text,   0,  15 |              taste exist only in the mind, and he shall find they
 60 Text,   0,  15 |       unthinking subject without the mind, or in truth, that there
 61 Text,   0,  17 |             an existence without the mind? And is not this a direct
 62 Text,   0,  18 |     substances may exist without the mind, corresponding to the ideas
 63 Text,   0,  18 |             things exist without the mind, or unperceived, like to
 64 Text,   0,  18 |      existence of bodies without the mind, from what we perceive,
 65 Text,   0,  19 |              imprint any idea in the mind. Hence it is evident the
 66 Text,   0,  19 |          bodies to exist without the mind, yet to hold they do so,
 67 Text,   0,  20 |           with like vividness in his mind. I ask whether that intelligence
 68 Text,   0,  20 |             and exciting them in his mind, that you can possibly have
 69 Text,   0,  20 |      existence of bodies without the mind.~
 70 Text,   0,  22 |          colour to exist without the mind or unperceived. This easy
 71 Text,   0,  22 |            exist otherwise than in a mind perceiving it, I shall readily
 72 Text,   0,  23 |            more than framing in your mind certain ideas which you
 73 Text,   0,  23 |             or forming ideas in your mind: but it does not shew that
 74 Text,   0,  23 |        thought may exist without the mind. To make out this, it is
 75 Text,   0,  23 | contemplating our own ideas. But the mind taking no notice of itself,
 76 Text,   0,  23 |          unthought of or without the mind, though at the same time
 77 Text,   0,  24 |           themselves, or without the mind. To me it is evident those
 78 Text,   0,  25 |            of them exist only in the mind, it follows that there is
 79 Text,   0,  27 |            and the operations of the mind: such as willing, loving,
 80 Text,   0,  28 |             I can excite ideas in my mind at pleasure, and vary and
 81 Text,   0,  28 |              properly denominate the mind active. Thus much is certain
 82 Text,   0,  30 |      established methods wherein the Mind we depend on excites in
 83 Text,   0,  33 |           that is, they exist in the mind, or are perceived by it,
 84 Text,   0,  33 |            than the creatures of the mind; but this is no argument
 85 Text,   0,  33 |          that they exist without the mind. They are also less dependent
 86 Text,   0,  33 |            exist otherwise than in a mind perceiving it.~
 87 Text,   0,  34 |             exist, exist only in the mind, that is, they are purely
 88 Text,   0,  34 |            both equally exist in the mind, and in that sense they
 89 Text,   0,  36 |          themselves the effects of a mind more powerful and wise than
 90 Text,   0,  36 |              are not fictions of the mind perceiving them. And in
 91 Text,   0,  37 |             or qualities without the mind - then indeed I acknowledge
 92 Text,   0,  38 |           shewn to exist only in the mind that perceives them; and
 93 Text,   0,  38 |           unperceived or without the mind, I shall readily grant it
 94 Text,   0,  39 |        somewhat existing without the mind; secondly, because thing
 95 Text,   0,  39 |              sense exist only in the mind, and are withal thoughtless
 96 Text,   0,  41 |   unperceiving thing, or without the mind, any more than its idea.~
 97 Text,   0,  42 |     consequently do not exist in the mind; it being absurd that those
 98 Text,   0,  42 |          their existence only in the mind.~
 99 Text,   0,  43 |         existing nowhere without the mind. The consideration of this
100 Text,   0,  43 |             he saw to be without his mind, or at any distance from
101 Text,   0,  44 |          sight neither exist without mind, nor are the images of external
102 Text,   0,  47 |             them, exists without the mind. Matter, I say, and each
103 Text,   0,  47 |             shapeless, and it is the mind that frames all that variety
104 Text,   0,  48 |             no existence without the mind, I would not be understood
105 Text,   0,  48 |              this or that particular mind, but all minds whatsoever.
106 Text,   0,  49 |             figure exist only in the mind, it follows that the mind
107 Text,   0,  49 |            mind, it follows that the mind is extended and figured;
108 Text,   0,  49 |           those qualities are in the mind only as they are perceived
109 Text,   0,  49 |             more follows the soul or mind is extended, because extension
110 Text,   0,  53 |        supposed to exist without the mind, like unto the immediate
111 Text,   0,  54 |         Matter or things without the mind. Strictly speaking, to believe
112 Text,   0,  56 |       independent of and without the mind, without ever dreaming that
113 Text,   0,  56 |             do not exist without the mind, they in some degree corrected
114 Text,   0,  56 |          really existing without the mind, or having a subsistence
115 Text,   0,  56 |              by those objects on the mind. And this notion of the
116 Text,   0,  61 |            those machines without of mind; for it has been made evident
117 Text,   0,  64 |     inefficacious perceptions in the mind, are not subservient to
118 Text,   0,  67 |       substance existing without the mind, such as philosophers describe
119 Text,   0,  67 |              that exists without the mind or unperceived, which is
120 Text,   0,  67 |            That it exists not in the mind is agreed; and that it exists
121 Text,   0,  67 |         extension exists only in the mind, as hath been already proved.
122 Text,   0,  71 |           know not what sort, in the mind of God which are so many
123 Text,   0,  73 |             really exist without the mind; and for this reason it
124 Text,   0,  73 |             no existence without the mind, they stripped this substratum
125 Text,   0,  73 |       conceived to exist without the mind, and consequently to stand
126 Text,   0,  73 |        otherwise than in a Spirit or Mind which perceives them it
127 Text,   0,  73 |       wherein they exist without the mind.~
128 Text,   0,  74 |        ceasing, one might expect the mind should naturally, and without
129 Text,   0,  75 |             to be lamented, that the mind of man retains so great
130 Text,   0,  75 |         certain unknown Ideas in the mind of God; for this, if anything,
131 Text,   0,  76 |          there are such Ideas in the mind of God, and whether they
132 Text,   0,  78 |         ideas, which exist only in a mind perceiving them; and this
133 Text,   0,  80 |             or impression made on my mind different from what is excited
134 Text,   0,  82 |     existence of objects without the mind, is anywhere mentioned in
135 Text,   0,  86 |           one intelligible or in the mind, the other real and without
136 Text,   0,  86 |           other real and without the mind; whereby unthinking things
137 Text,   0,  86 |         things subsisted without the mind, and that their knowledge
138 Text,   0,  86 |      perceived, or exist without the mind?~
139 Text,   0,  87 |            so many sensations in the mind, are perfectly known, there
140 Text,   0,  87 |      archetypes existing without the mind, then are we involved all
141 Text,   0,  87 |              subsistence without the mind or unperceived. It were
142 Text,   0,  88 |          bewilders and confounds the mind and makes philosophy ridiculous
143 Text,   0,  90 |      archetypes existing without the mind; since the very being of
144 Text,   0,  90 |         generated from within by the mind itself, but imprinted by
145 Text,   0,  90 |              said to be "without the mind" in another sense, namely
146 Text,   0,  90 |             they exist in some other mind; thus, when I shut my eyes,
147 Text,   0,  90 |            but it must be in another mind.~
148 Text,   0,  91 |          from being perceived by any mind whatsoever, even the eternal
149 Text,   0,  91 |         whatsoever, even the eternal mind of the Creator, wherein
150 Text,   0,  93 |             inspection of a Superior Mind over the affairs of the
151 Text,   0,  94 |            to that ETERNAL INVISIBLE MIND which produces and sustains
152 Text,   0,  98 |            succession of ideas in my mind, which flows uniformly and
153 Text,   0,  98 |         other in that same spirit or mind. Hence, it is a plain consequence
154 Text,   0,  99 |            colour, too, i.e., in his mind, and that their archetypes
155 Text,   0,  99 |             exist only in some other mind; and that the objects of
156 Text,   0,  105|              and sought after by the mind; for that they extend our
157 Text,   0,  105|              is much affected by the mind.~
158 Text,   0,  106|         humour that eagerness of the mind whereby it is carried to
159 Text,   0,  107|     efficient cause, distinct from a mind or spirit. Secondly, considering
160 Text,   0,  109|           beneath the dignity of the mind to affect an exactness in
161 Text,   0,  109|            to recreate and exalt the mind with a prospect of the beauty,
162 Text,   0,  110|             an existence without the mind; and that they are ordinarily
163 Text,   0,  116|             cannot exist without the mind is clear upon the same principles
164 Text,   0,  118|     existence of objects without the mind.~
165 Text,   0,  123|            so much reluctance into a mind not yet debauched by learning;
166 Text,   0,  124|            idea existing only in the mind, and consequently each part
167 Text,   0,  124|            or figure to myself in my mind: wherefore I conclude they
168 Text,   0,  124|            which, by this means, the mind of man may not be prepared
169 Text,   0,  125|              sense exist without the mind will perhaps in virtue thereof
170 Text,   0,  129|      impossible even for an infinite mind to reconcile contradictions;
171 Text,   0,  129|           humour the laziness of the mind which had rather acquiesce
172 Text,   0,  139|            unthinking objects of the mind agree in that they are entirely
173 Text,   0,  141|          barely passive ideas in the mind, which is more distant and
174 Text,   0,  142|            knowledge or notion of my mind, and its acts about ideas,
175 Text,   0,  142|              including an act of the mind, we cannot so properly be
176 Text,   0,  143|           the powers and acts of the mind, and consider them prescinded
177 Text,   0,  143|          prescinded as well from the mind or spirit itself, as from
178 Text,   0,  144|         nature and operations of the mind, than the being used to
179 Text,   0,  144|            infuses a belief that the mind of man is as a ball in motion,
180 Text,   0,  147|             immediately as any other mind or spirit whatsoever distinct
181 Text,   0,  147|            or excite any idea in the mind of another, depends wholly
182 Text,   0,  148|           denotes a particular human mind, whithersoever we direct
183 Text,   0,  149|              near and obvious to the mind, should be attained to by
184 Text,   0,  151|            an unbiased and attentive mind nothing can be more plainly
185 Text,   0,  151|           faculties or powers in the mind. See sect. 31. Which one
186 Text,   0,  154|             and comprehensiveness of mind that there are any favourers
187 Text,   0,  154|           shineth so strongly on the mind that by an aversion of thought,
188 Text,   0,  154|             or open the eye of their mind, should not have all that