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| George Berkeley A treatise concerning the Principles of Human Knowledge IntraText - Concordances (Hapax - words occurring once) |
Part, Chapter, Paragraph
1 Text, 0, 101| 101. The two great provinces 2 Text, 0, 102| 102. One great inducement to 3 Text, 0, 103| 103. The great mechanical principle 4 Text, 0, 104| 104. Indeed, if we take a view 5 Text, 0, 105| 105. If therefore we consider 6 Text, 0, 106| 106. But we should proceed warily 7 Text, 0, 107| 107. After what has been premised, 8 Text, 0, 108| 108. Those men who frame general 9 Text, 0, 109| 109. As in reading other books 10 Text, 0, 110| 110. The best key for the aforesaid 11 Text, 0, 111| 111. As for Time, as it is there 12 Text, 0, 112| 112. But, notwithstanding what 13 Text, 0, 113| 113. But, though in every motion 14 Text, 0, 114| 114. As the place happens to 15 Text, 0, 115| 115. For, to denominate a body 16 Text, 0, 116| 116. From what has been said 17 Text, 0, 117| 117. What is here laid down 18 Text, 0, 118| 118. Hitherto of Natural Philosophy: 19 Text, 0, 119| 119. Arithmetic has been thought 20 Text, 0, 120| 120. Unity in abstract we have 21 Text, 0, 121| 121. However, since there may 22 Text, 0, 122| 122. In Arithmetic, therefore, 23 Text, 0, 123| 123. From numbers we proceed 24 Text, 0, 124| 124. Every particular finite 25 Text, 0, 125| 125. He whose understanding 26 Text, 0, 126| 126. It hath been observed in 27 Text, 0, 127| 127. Because there is no number 28 Text, 0, 128| 128. From what has been said 29 Text, 0, 129| 129. The several absurdities 30 Text, 0, 130| 130. Of late the speculations 31 Text, 0, 131| 131. Have we not therefore reason 32 Text, 0, 132| 132. It is be said that several 33 Text, 0, 133| 133. By what we have premised, 34 Text, 0, 134| 134. True it is that, in consequence 35 Text, 0, 135| 135. Having despatched what 36 Text, 0, 136| 136. It will perhaps be said 37 Text, 0, 137| 137. From the opinion that spirits 38 Text, 0, 138| 138. I answer, if it does not 39 Text, 0, 139| 139. But it will be objected 40 Text, 0, 140| 140. In a large sense, indeed, 41 Text, 0, 141| 141. It must not be supposed 42 Text, 0, 142| 142. After what has been said, 43 Text, 0, 143| 143. It will not be amiss to 44 Text, 0, 144| 144. But, nothing seems more 45 Text, 0, 145| 145. From what has been said, 46 Text, 0, 146| 146. But, though there be some 47 Text, 0, 148| 148. It seems to be a general 48 Text, 0, 149| 149. It is therefore plain that 49 Text, 0, 150| 150. But you will say, Hath 50 Text, 0, 151| 151. It will, I doubt not, be 51 Text, 0, 152| 152. We should further consider 52 Text, 0, 153| 153. As for the mixture of pain 53 Text, 0, 154| 154. From what has been said, 54 Text, 0, 155| 155. We should rather wonder 55 Text, 0, 156| 156. For, after all, what deserves 56 Text, 0, 26 | 26. We perceive a continual 57 Text, 0, 28 | 28. I find I can excite ideas 58 Text, 0, 32 | 32. And yet this consistent 59 Text, 0, 37 | 37. I will be urged that thus 60 Text, 0, 38 | 38. But after all, say you, 61 Text, 0, 40 | 40. But, say what we can, some 62 Text, 0, 42 | 42. Thirdly, it will be objected 63 Text, 0, 43 | 43. But, for the fuller clearing 64 Text, 0, 44 | 44. The ideas of sight and 65 Text, 0, 46 | 46. It will not be amiss to 66 Text, 0, 47 | 47. Farther, a little thought 67 Text, 0, 48 | 48. If we consider it, the 68 Text, 0, 49 | 49. Fifthly, it may perhaps 69 Text, 0, 50 | 50. Sixthly, you will say there 70 Text, 0, 51 | 51. Seventhly, it will upon 71 Text, 0, 52 | 52. In the ordinary affairs 72 Text, 0, 53 | 53. As to the opinion that 73 Text, 0, 54 | 54. In the eighth place, the 74 Text, 0, 55 | 55. But secondly, though we 75 Text, 0, 56 | 56. But it is demanded that 76 Text, 0, 57 | 57. But why they should suppose 77 Text, 0, 58 | 58. Tenthly, it will be objected 78 Text, 0, 59 | 59. We may, from the experience 79 Text, 0, 61 | 61. To all which I answer, 80 Text, 0, 63 | 63. It may indeed on some occasions 81 Text, 0, 64 | 64. To set this matter in a 82 Text, 0, 66 | 66. Hence, it is evident that 83 Text, 0, 67 | 67. In the twelfth place, it 84 Text, 0, 68 | 68. Let us examine a little 85 Text, 0, 69 | 69. Again, let us examine what 86 Text, 0, 70 | 70. You will Perhaps say that 87 Text, 0, 71 | 71. In answer to this, I observe 88 Text, 0, 72 | 72. If we follow the light 89 Text, 0, 73 | 73. It is worth while to reflect 90 Text, 0, 74 | 74. But though it be allowed 91 Text, 0, 75 | 75. It is a very extraordinary 92 Text, 0, 76 | 76. Whether therefore there 93 Text, 0, 77 | 77. But, say you, though it 94 Text, 0, 78 | 78. But, secondly, if we had 95 Text, 0, 79 | 79. But, you will insist, what 96 Text, 0, 80 | 80. In the last place, you 97 Text, 0, 81 | 81. You will reply, perhaps, 98 Text, 0, 82 | 82. Some there are who think 99 Text, 0, 83 | 83. Again, whether there can 100 Text, 0, 84 | 84. But, it will be urged that 101 Text, 0, 85 | 85. Having done with the Objections, 102 Text, 0, 86 | 86. From the principles we 103 Text, 0, 87 | 87. Colour, figure, motion, 104 Text, 0, 88 | 88. So long as we attribute 105 Text, 0, 89 | 89. Nothing seems of more importance 106 Text, 0, 90 | 90. Ideas imprinted on the 107 Text, 0, 91 | 91. It were a mistake to think 108 Text, 0, 92 | 92. For, as we have shewn the 109 Text, 0, 93 | 93. That impious and profane 110 Text, 0, 94 | 94. The existence of Matter, 111 Text, 0, 95 | 95. The same absurd principle, 112 Text, 0, 96 | 96. Matter being once expelled 113 Text, 0, 99 | 99. So likewise when we attempt 114 Text, 0, 131| wished that men of great abilities and obstinate application 115 Text, 0, 114| relative motion all the above-mentioned properties, causes, and 116 Text, 0, 134| herein laid down, that they abridge the labour of study, and 117 Text, 0, 102| much the study of nature is abridged by this doctrine.~ 118 Pre, Int, 8 | manner, by considering motion abstractedly not only from the body moved, 119 Text, 0, 119| of those high flights and abstractions, and look on all inquiries, 120 Pre, Int, 9 | the idea of animal, which abstracts not only from all particular 121 Pre, Int, 10 | last are the two proper acceptations of abstraction. And there 122 Text, 0, 152| of seeds and embryos, and accidental destruction of plants and 123 Text, 0, 102| needs be labour in vain. And accordingly we see the attempts of that 124 Text, 0, 107| thought one good way of accounting for them, and altogether 125 Text, 0, 17 | inquire into what the most accurate philosophers declare themselves 126 Text, 0, 37 | like - this we cannot be accused of taking away: but if it 127 Pre, Int, 20 | the minds of those who are accustomed to resign their judgment 128 Text, 0, 63 | surprise and awe men into an acknowledgement of the Divine Being; but 129 Text, 0, 124| every one at first sight acknowledges it to be so; and it is impossible 130 Text, 0, 129| the mind which had rather acquiesce in an indolent scepticism 131 Text, 0, 4 | how great an assurance and acquiescence soever this principle may 132 Text, 0, 151| nature is not immediately actuated and superintended by a Spirit 133 Text, 0, 151| our senses, the hand which actuates the whole is itself unperceivable 134 Pre, Int, 22 | consider, I clearly and adequately know. I cannot be deceived 135 Text, 0, 60 | movement of a watch, and adjusted them in such a manner as 136 Text, 0, 62 | the movements and rightly adjusts them, precede the production 137 Text, 0, 30 | regular train or series, the admirable connexion whereof sufficiently 138 Pre, Int, 20 | passions of fear, love, hatred, admiration, disdain, and the like, 139 Text, 0, 154| can never sufficiently admire the divine traces of Wisdom 140 Text, 0, 110| entrance of which justly admired treatise, Time, Space, and 141 Ded | which the world so justly admires in your lordship,~ MY LORD,~ 142 Text, 0, 51 | or disturbance from the admission of our tenets.~ 143 Text, 0, 44 | at a distance, but only admonish us what ideas of touch will 144 Text, 0, 71 | objection against what we have advanced, viz. that there is no senseless 145 Pre, Int, 17 | out on the cultivation and advancement of the sciences, and that 146 Text, 0, 133| innumerable consequences highly advantageous to true philosophy. as well 147 Pre, Int, 23 | But, how good soever this advice may be they have given others, 148 Pre, Int, 23 | remedy these evils, they advise well, that we attend to 149 Text, 0, 142| this is, after all, an affair of verbal concern.~ 150 Pre, Int, 16 | therefore conclude this affection agrees to all other triangles 151 Text, 0, 14 | said that heat and cold are affections only of the mind, and not 152 Text, 0, 54 | their sensations, which affects them every moment, and is 153 Text, 0, 84 | before, that it were an affront to the reader's understanding 154 Text, 0, 22 | 22. I am afraid I have given cause to think 155 Text, 0, 103| these are not so much as aimed at.~ 156 Text, 0, 148| believing obey His commands. But alas, we need only open our eyes 157 Pre, Int, 19 | part used as letters are in Algebra, in which, though a particular 158 Text, 0, 74 | hand, on the part of an All-sufficient Spirit, what can there be 159 Text, 0, 151| intimate presence of an All-wise Spirit, who fashions, regulates 160 Text, 0, 52 | connexion of a discourse, making allowances for those inaccurate modes 161 | along 162 Text, 0, 52 | philosophic reasonings, so far to alter the bent and genius of the 163 | although 164 Text, 0, 65 | motion or collision of the ambient bodies, but the sign thereof. 165 Text, 0, 111| variously defined. All which ambiguity is to be found in the apparent 166 Text, 0, 143| great number of dark and ambiguous terms, presumed to stand 167 Ded | the rather because I was ambitious to have it known that I 168 Text, 0, 150| the day dark with night." Amos, 5. 8. "He visiteth the 169 Text, 0, 82 | Reason be allowed not to amount to demonstration, yet the 170 Text, 0, 131| their thoughts from those amusements, and employ them in the 171 Text, 0, 123| whence do spring all those amusing geometrical paradoxes which 172 Text, 0, 84 | difficulties about it are so easily answered from what has gone before, 173 Pre, Int, 6 | leads me in some measure to anticipate my design, by taking notice 174 Text, 0, 141| mankind, as the most effectual antidote against all impressions 175 Text, 0, 55 | There was a time when the antipodes and motion of the earth 176 Text, 0, 11 | principles, resembles that antiquated and so much ridiculed notion 177 Pre, Int, 24 | trace the dark footsteps of antiquity - we need only draw the 178 | anyhow 179 Pre, Pre | hope, needless to make any apology on that account. He must 180 Text, 0, 61 | His will without all that apparatus; nay, if we narrowly consider 181 Text, 0, 38 | several sorts of victuals and apparel, have been shewn to exist 182 Text, 0, 8 | you say they are not, I appeal to any one whether it be 183 Text, 0, 59 | judgment of what would have appeared to us, in case we were placed 184 Text, 0, 17 | The general idea of Being appeareth to me the most abstract 185 Text, 0, 139| not partake in the same appellation. I answer, all the unthinking 186 Text, 0, 126| through mistake, though to appertain to it considered in its 187 Text, 0, 1 | thing, signified by the name apple; other collections of ideas 188 Text, 0, 131| abilities and obstinate application would draw off their thoughts 189 Pre, Int, 19 | particular quantity it was appointed to stand for.~ 190 Text, 0, 60 | common philosophy have very apposite uses assigned them, and 191 Text, 0, 34 | prolix to those of quick apprehensions, I hope it may be pardoned, 192 Text, 0, 104| namely, an union or mutual approach of bodies. So that any one 193 Text, 0, 65 | the pain I suffer upon my approaching it, but the mark that forewarns 194 Text, 0, 47 | allowed, at least by the most approved and considerable philosophers, 195 Text, 0, 121| lastly, the notation of the Arabians or Indians came into use, 196 Text, 0, 12 | particular combination of ideas arbitrarily put together by the mind.~ 197 Text, 0, 151| consistent manner; which argues both the wisdom and goodness 198 Text, 0, 28 | straightway this or that idea arises in my fancy; and by the 199 Text, 0, 121| verities, waste their time in arithmetical theorems and problems which 200 | around 201 Text, 0, 121| figures (with their due arrangement) that according to the standing 202 Text, 0, 64 | great variety of ideas so artfully laid together, and so much 203 Text, 0, 95 | mingling itself with the articles of our faith, has occasioned 204 Text, 0, 93 | use so much industry and artifice to reduce everything to 205 Text, 0, 60 | this doctrine, though an artist hath made the spring and 206 Text, 0, 60 | microscope. In short, it will be asked, how, upon our principles, 207 Text, 0, 89 | may be proof against the assaults of Scepticism, than to lay 208 Text, 0, 148| some one finite and narrow assemblage of ideas denotes a particular 209 Text, 0, 45 | as an absurdity the not assenting to those propositions which 210 Text, 0, 127| contain parts more than any assignable number; which is true, not 211 Text, 0, 63 | their Author, rather than to astonish us into a belief of His 212 Text, 0, 131| raised that science to so astonishing a height, have been all 213 Text, 0, 59 | any other discoveries in astronomy or nature.~ 214 Text, 0, 35 | will never miss it. The Atheist indeed will want the colour 215 Text, 0, 134| more clear, compendious and attainable than they were before.~ 216 Text, 0, 119| involved in numbers, and attempted the explication of natural 217 Text, 0, 102| And accordingly we see the attempts of that kind are not at 218 Text, 0, 69 | occasion of the pain that attends it. What therefore can be 219 Text, 0, 106| it universal; and that to attract and be attracted by every 220 Text, 0, 106| and that to attract and be attracted by every other body is an 221 Text, 0, 152| agreeable sort of variety, and augment the beauty of the rest of 222 Pre, Int, 20 | resign their judgment to authority of that philosopher, as 223 Pre, Int, 4 | on, and might have been avoided.~ 224 Text, 0, 57 | first, because they were not aware of the repugnancy there 225 Text, 0, 63 | are proper to surprise and awe men into an acknowledgement 226 Text, 0, 155| fill our hearts with an awful circumspection and holy 227 Text, 0, 144| the mind of man is as a ball in motion, impelled and 228 Text, 0, 101| enlarge on. We are miserably bantered, say they, by our senses, 229 Text, 0, 156| falseness or vanity of those barren speculations which make 230 Pre, Int, 11 | understanding betwixt man and beast. "The having of general 231 Pre, Int, 9 | men, but also all birds, beasts, fishes, and insects. The 232 | becoming 233 Pre, Int, 20 | particular evil likely to befal us, nor yet frame to ourselves 234 Text, 0, 141| dissolutions which we hourly see befall natural bodies (and which 235 | beginning 236 Pre, Int, 23 | dissolve an union so early begun, and confirmed by so long 237 Text, 0, 54 | an invincible argument in behalf of Matter, or the existence 238 | behind 239 Text, 0, 64 | inspection into His works, behold so great variety of ideas 240 Text, 0, 155| Lord are in every place beholding the evil and the good; that 241 Pre, Int, 16 | thence follow that it equally belongs to any other triangle, which 242 | below 243 Text, 0, 109| volume of nature, it seems beneath the dignity of the mind 244 Text, 0, 30 | testifies the wisdom and benevolence of its Author. Now the set 245 Text, 0, 52 | reasonings, so far to alter the bent and genius of the tongue 246 Pre | GEORGE BERKELEY PREFACE~ 247 Text, 0, 23 | but what is all this, I beseech you, more than framing in 248 Text, 0, 92 | no longer worth while to bestow a particular consideration 249 Text, 0, 88 | this doubtfulness, which so bewilders and confounds the mind and 250 Pre, Int, 17 | have led them into. What bickerings and controversies, and what 251 Text, 0, 97 | by men of ordinary sense. Bid your servant meet you at 252 Pre, Int, 16 | triangles, of what sort or bigness soever. And that because 253 Pre, Int, 9 | particular men, but also all birds, beasts, fishes, and insects. 254 Text, 0, 43 | difficulty it was that gave birth to my "Essay towards a New 255 Text, 0, 151| Besides, monsters, untimely births, fruits blasted in the blossom, 256 Text, 0, 14 | sweetness is changed into bitter, as in case of a fever or 257 Text, 0, 136| it would be if we should blame them for not being able 258 Text, 0, 151| untimely births, fruits blasted in the blossom, rains falling 259 Text, 0, 152| further consider that the very blemishes and defects of nature are 260 Text, 0, 150| it soft with showers: He blesseth the springing thereof, and 261 Text, 0, 149| that they seem, as it were, blinded with excess of light.~ 262 Text, 0, 101| are under an invincible blindness as to the true and real 263 Pre, Int, 3 | amused philosophers, and blocked up the way to knowledge, 264 Text, 0, 151| unperceivable to men of flesh and blood. "Verily" (saith the prophet) " 265 Text, 0, 151| births, fruits blasted in the blossom, rains falling in desert 266 Text, 0, 60 | and shoot forth leaves of blossoms, and animals perform all 267 Text, 0, 140| respect to other spirits that blueness or heat by me perceived 268 Text, 0, 144| of those things in terms borrowed from sensible ideas. For 269 Text, 0, 125| divisibility of extension are bottomed on them. At present we shall 270 Text, 0, 47 | unperceivable appearing now to bound it in very different lines 271 Pre, Int, 11 | tied up within those narrow bounds, and have not (as I think) 272 Pre, Int, 3 | that God has dealt more bountifully with the sons of men than 273 Ded | extraordinary favour and bounty you have been pleased to 274 Text, 0, 118| concerning that other great branch of speculative knowledge, 275 Text, 0, 155| whither we go, and giveth us bread to eat and raiment to put 276 Ded | native goodness which is so bright a part in your lordship' 277 Text, 0, 152| picture serve to set off the brighter and more enlightened parts. 278 Pre, Int, 20 | spoken with a design to bring into our view the ideas 279 Text, 0, 150| lightnings with rain; He bringeth forth the wind out of his 280 Text, 0, 29 | dependence on my will. When in broad daylight I open my eyes, 281 Text, 0, 141| that it is not liable to be broken or dissolved by the ordinary 282 Pre, Int, 11 | general signs; which is built on this supposition - that 283 Text, 0, 154| unreflecting souls may indeed burlesque the works of Providence, 284 Text, 0, 69 | latter sense: as when the burning my finger is said to be 285 Text, 0, 41 | dreaming or imagining oneself burnt, and actually being so: 286 Pre, Int, 1 | it should enjoy a greater calm and serenity of mind, a 287 Text, 0, 24 | than to entreat they would calmly attend to their own thoughts; 288 Text, 0, 84 | at the marriage-feast in Cana than impose on the sight, 289 Ded | I not encouraged by that candour and native goodness which 290 Text, 0, 81 | of different orders and capacities, whose faculties both in 291 Text, 0, 154| order whereof they have not capacity, or will not be at the pains, 292 Text, 0, 126| abstract idea, but only that he cares not what the particular 293 Text, 0, 106| of the mind whereby it is carried to extend its knowledge 294 Pre, Int, 20 | which the former is in many cases barely subservient, and 295 Text, 0, 131| all the while building a castle in the air. To this it may 296 Text, 0, 150| to Nature. "The Lord He causeth the vapours to ascend; He 297 Text, 0, 52 | never to give a handle for cavillers to pretend difficulties 298 Pre, Int, 17 | study. But this may perhaps cease upon a view of the false 299 Pre, Pre | if possible, the hasty censures of a sort of men who are 300 Text, 0, 62 | that run through the whole chain of natural effects; these 301 Text, 0, 45 | are in the garden, or the chairs in the parlour, no longer 302 Text, 0, 93 | of events either to blind chance or fatal necessity arising 303 Text, 0, 11 | being entirely relative, and changing as the frame or position 304 Text, 0, 45 | not what, and pretend to charge on me as an absurdity the 305 Text, 0, 46 | philosophy are themselves chargeable with those pretended absurdities. 306 Text, 0, 93 | pretence, but become the most cheap and easy triumph in the 307 Text, 0, 84 | looked upon only as so many cheats, or illusions of fancy. 308 Text, 0, 141| been greedily embraced and cherished by the worst part of mankind, 309 Pre, Int, 14 | be the business of their childhood. And surely the great and 310 Text, 0, 34 | world, and instead thereof a chimerical scheme of ideas takes place. 311 Ded | in the world should make choice of your lordship for his 312 Text, 0, 39 | thoughtless and inactive, I chose to mark them by the word 313 Ded | the present state of the church and learning, and consequently 314 Text, 0, 155| our hearts with an awful circumspection and holy fear, which is 315 Pre, Int, 22 | that with this peculiar circumstance, that by how much the finer 316 Text, 0, 82 | mountains and rivers, and cities, and human bodies. To which 317 Text, 0, 38 | we eat and drink and are clad with the immediate objects 318 Text, 0, 144| which, I doubt not, may be cleared, and truth appear plain, 319 Text, 0, 106| causes certain bodies to cleave together or tend towards 320 Text, 0, 60 | like may be said of all the clockwork of nature, great part whereof 321 Text, 0, 23 | or books existing in a closet, and nobody by to perceive 322 Text, 0, 46 | strangely absurd that upon closing my eyelids all the visible 323 Text, 0, 92 | Matter to be uncreated and co-eternal with Him. How great a friend 324 Text, 0, 66 | under the notion of a cause co-operating or concurring to the production 325 Pre, Int, 9 | beings which include several coexistent qualities. For example, 326 Pre, Int, 17 | supported by the most clear and cogent demonstrations contain in 327 Text, 0, 98 | existence of a spirit from its cogitation, will, I believe, find it 328 Text, 0, 103| the parts of steel we see cohere firmly together, and this 329 Text, 0, 30 | a steadiness, order, and coherence, and are not excited at 330 Text, 0, 33 | more strong, orderly, and coherent than the creatures of the 331 Text, 0, 104| sea towards the moon, in cohesion, crystallization, etc, there 332 Text, 0, 58 | mistrust, is reasonably collected from the phenomena.~ 333 Text, 0, 80 | consider with attention, either collectively or separate from each other, 334 Pre, Int, 7 | sight an object extended, coloured, and moved: this mixed or 335 Text, 0, 65 | is the same with that for combining letters into words. That 336 Text, 0, 61 | been effected by the mere command of His will without all 337 Text, 0, 148| and believing obey His commands. But alas, we need only 338 Text, 0, 22 | cause. And, as for all that compages of external bodies you contend 339 Text, 0, 104| the several phenomena, and compare them together, we may observe 340 Text, 0, 104| has nicely observed and compared the effects of nature. For 341 Text, 0, 101| been shewn that all this complaint is groundless, and that 342 Text, 0, 57 | agents are by their size, complexion, limbs, and motions. And 343 Text, 0, 39 | idea, and do not rather in compliance with custom call them things; 344 Pre, Int, 16 | angle, or because the sides comprehending it are of the same length. 345 Text, 0, 89 | general name of all; it comprehends under it two kinds entirely 346 Text, 0, 154| for want of attention and comprehensiveness of mind that there are any 347 Text, 0, 121| ease of memory and help of computation, made use of counters, or 348 Text, 0, 122| particular things men had need to compute. Whence it follows that 349 Text, 0, 121| signified by them; and, thus computing in signs (because of the 350 Text, 0, 151| 15. But, though the Lord conceal Himself from the eyes of 351 Pre, Int, 15 | absolute, positive nature or conception of anything, but in the 352 Text, 0, 145| from myself, as effects or concomitant signs.~ 353 Text, 0, 97 | taken in particular or concrete, are what everybody knows, 354 Text, 0, 99 | or (if one may so speak) concreted together; none of all which 355 Text, 0, 145| which accompany them and concur in their production. Hence, 356 Text, 0, 18 | at present, without their concurrence.~ 357 Text, 0, 54 | eighth place, the universal concurrent assent of mankind may be 358 Text, 0, 66 | a cause co-operating or concurring to the production of effects, 359 Pre, Pre | of men who are too apt to condemn an opinion before they rightly 360 Text, 0, 121| And agreeably to those conditions of the simple and local 361 Text, 0, 142| will have it so; but yet it conduceth to clearness and propriety 362 Text, 0, 31 | such or such means are conducive - all this we know, not 363 Text, 0, 15 | motion. Though it must be confessed this method of arguing does 364 Text, 0, 133| their chief strength and confidence. And surely, if by distinguishing 365 Text, 0, 25 | powers resulting from the configuration, number, motion, and size 366 Pre, Int, 22 | therein. Thirdly, so long as I confine my thoughts to my own ideas 367 Pre, Int, 23 | union so early begun, and confirmed by so long a habit as that 368 Text, 0, 21 | posteriori are unnecessary for confirming what has been, if I mistake 369 Text, 0, 86 | been very much obscured and confounded, and we have been led into 370 Text, 0, 139| prevent equivocation and confounding natures perfectly disagreeing 371 Text, 0, 88 | which so bewilders and confounds the mind and makes philosophy 372 Text, 0, 31 | be all in uncertainty and confusion, and a grown man no more 373 Text, 0, 71 | extravagant to deserve a confutation. Besides, it is in effect 374 Text, 0, 153| comprehend the various ends, connexions, and dependencies of things, 375 Text, 0, 139| other names are by common consent called ideas, no reason 376 Text, 0, 46 | subsist without the divine conservation, which by them is expounded 377 Ded | one of its members. These considerations determined me to lay this 378 Text, 0, 146| and "by whom all things consist."~ 379 Text, 0, 1 | taste, smell, figure and consistence having been observed to 380 Text, 0, 59 | its use and certainty very consistently with what hath been said. 381 Text, 0, 62 | That there is a great and conspicuous use in these regular constant 382 Pre, Int, 24 | the earth, in vain do we consult the writings of learned 383 Text, 0, 127| possible there may be a line containing more, the inch-line is said 384 Pre, Int, 17 | despondency and perfect contempt of all study. But this may 385 Text, 0, 75 | the bottom is no longer contending for the thing, but for the 386 Text, 0, 149| ideas or sensations which continually affect us, on whom we have 387 Text, 0, 97 | the day, merely for the continuation of existence or duration 388 Text, 0, 39 | because the term thing in contra-distinction to idea, is generally supposed 389 Text, 0, 152| the effect of prejudice contracted by our familiarity with 390 Text, 0, 84 | this does not in the least contradict what I have elsewhere said 391 Pre, Int, 24 | incumbrance of words which so much contribute to blind the judgment and 392 Pre, Int, 13 | general ideas are fictions and contrivances of the mind, that carry 393 Pre, Int, 13 | to them it can, for the conveniency of communication and enlargement 394 Text, 0, 106| asunder just as He sees convenient.~ 395 Text, 0, 124| gentle and slow degrees, as a converted Gentile to the belief of 396 Text, 0, 80 | and so make those terms convertible in your style. For, after 397 Text, 0, 142| and notion may not be used convertibly, if the world will have 398 Text, 0, 65 | abundance of information is conveyed unto us, concerning what 399 Text, 0, 1 | with tastes; and hearing conveys sounds to the mind in all 400 Text, 0, 51 | that fire heats, or water cools, but that a Spirit heats, 401 Text, 0, 51 | convinced of the truth of the Copernican system do nevertheless say " 402 Text, 0, 8 | like them, whereof they are copies or resemblances, which things 403 Text, 0, 33 | images of things, which they copy and represent. But then 404 Text, 0, 150| valleys are covered over with corn." See Psalm 65. But, notwithstanding 405 Text, 0, 92 | dependence on it that, when this corner-stone is once removed, the whole 406 Text, 0, 25 | number, motion, and size of corpuscles, must certainly be false.~ 407 Text, 0, 50 | and you destroy the whole corpuscular philosophy, and undermine 408 Pre, Int, 1 | view; and, endeavouring to correct these by reason, we are 409 Pre, Int, 13 | have, an idea that shall correspond with the description that 410 Text, 0, 146| with the exact harmony and correspondence of the whole, but above 411 Pre, Int, 8 | is framed; which equally corresponds to all particular motions 412 Text, 0, 141| spirits, make it perishing and corruptible as the body; since there 413 Text, 0, 93 | divisible and subject to corruption as the body; which exclude 414 Text, 0, 152| of an animal or vegetable costs the great Creator any more 415 Ded | S~MOST HONOURABLE PRIVY COUNCIL~MY LORD,~ You will perhaps 416 Text, 0, 121| computation, made use of counters, or in writing of single 417 Text, 0, 155| leisure, who live in Christian countries, are, merely through a supine 418 Pre, Int, 14 | thing to imagine that a couple of children cannot prate 419 Text, 0, 150| flocks, and the valleys are covered over with corn." See Psalm 420 Pre, Int, 9 | to all animals, without covering, either of hair, or feathers, 421 Text, 0, 84 | of the guests, so as to create in them the appearance or 422 Text, 0, 46 | things should be every moment creating, yet this very notion is 423 Text, 0, 64 | according to rule; it not being credible that He would be at the 424 Text, 0, 124| once obtain the force and credit of a principle, are not 425 Pre, Int, 9 | walking, nor flying, nor creeping; it is nevertheless a motion, 426 Text, 0, 122| his time in impertinent criticisms upon words, or reasonings 427 Pre, Int, 10 | tawny, a straight, or a crooked, a tall, or a low, or a 428 Text, 0, 150| the springing thereof, and crowneth the year with His goodness; 429 Text, 0, 104| towards the moon, in cohesion, crystallization, etc, there is something 430 Text, 0, 130| absurd to think the square, cube or other power of a positive 431 Pre, Int, 17 | ages been laid out on the cultivation and advancement of the sciences, 432 Text, 0, 102| nature of things is the current opinion that everything 433 Pre, Int, 24 | we need only draw the curtain of words, to hold the fairest 434 Pre, Int, 10 | neither swift nor slow, curvilinear nor rectilinear; and the 435 Pre, Int, 21 | strangely perplexed and darkened by the abuse of words, and 436 Text, 0, 29 | on my will. When in broad daylight I open my eyes, it is not 437 Pre, Int, 3 | should believe that God has dealt more bountifully with the 438 Text, 0, 150| He turneth the shadow of death into the morning, and maketh 439 Text, 0, 123| reluctance into a mind not yet debauched by learning; so it is the 440 Text, 0, 141| that the motions, changes, decays, and dissolutions which 441 Pre, Int, 23 | entire deliverance from the deception of words, which I dare hardly 442 Text, 0, 124| but likewise whatever is deducible from them, thought privileged 443 Text, 0, 118| are true, and their way of deduction from those principles clear 444 Text, 0, 114| Principia Mathematica, in Schol. Def. VIII. For the water in 445 Text, 0, 136| reasonable to think our faculties defective, in that they do not furnish 446 Text, 0, 152| that the very blemishes and defects of nature are not without 447 Pre, Int, 20 | embrace his opinion with the deference and submission which custom 448 Text, 0, 135| human knowledge is not so deficient as is vulgarly imagined. 449 Text, 0, 111| immovable space. Place he defines to be that part of space 450 Pre, Int, 18 | thing as one precise and definite signification annexed to 451 Text, 0, 149| clear manifestations of the Deity, are yet so little affected 452 Text, 0, 97 | and he shall never stay to deliberate on the meaning of those 453 Text, 0, 127| that inch. When therefore I delineate a triangle on paper, and 454 Pre, Int, 23 | doth presuppose an entire deliverance from the deception of words, 455 Pre, Int, 25 | Knowledge from the embarras and delusion of words, we may make infinite 456 Pre, Int, 12 | suppose a geometrician is demonstrating the method of cutting a 457 Text, 0, 88 | attain to any self-evident or demonstrative knowledge of the existence 458 Text, 0, 12 | thing bears a different denomination of number as the mind views 459 Text, 0, 121| former, corresponding to denominations in the latter. And agreeably 460 Text, 0, 120| ideas of number in abstract denoted by the numeral names and 461 Pre, Int, 1 | Sceptics. But no sooner do we depart from sense and instinct 462 Text, 0, 153| various ends, connexions, and dependencies of things, on what occasions 463 Text, 0, 101| arguments they produce to depreciate our faculties and make mankind 464 Text, 0, 150| substitute some blind unthinking deputy in His stead, though (if 465 Text, 0, 93 | favour their inclinations, by deriding immaterial substance, and 466 Text, 0, 91 | think that what is here said derogates in the least from the reality 467 Text, 0, 67 | mind, such as philosophers describe Matter - yet, if any man 468 Pre, Int, 8 | likewise from the figure it describes, and all particular directions 469 Text, 0, 151| blossom, rains falling in desert places, miseries incident 470 Text, 0, 156| 156. For, after all, what deserves the first place in our studies 471 Pre, Int, 4 | surely it is a work well deserving our pains to make a strict 472 Pre, Int, 20 | language without the speaker's designing them for marks of ideas 473 Text, 0, 135| 135. Having despatched what we intended to say 474 Pre, Int, 17 | apt to throw them into a despondency and perfect contempt of 475 Text, 0, 50 | take away these and you destroy the whole corpuscular philosophy, 476 Text, 0, 131| foundations of Geometry are destroyed, and those great men who 477 Text, 0, 152| embryos, and accidental destruction of plants and animals, before 478 Text, 0, 21 | shall not enter into the detail of them in this place, as 479 Pre, Int, 20 | passion, the exciting to or deterring from an action, the putting 480 Text, 0, 91 | wherein they may exist, we detract nothing from the received 481 Text, 0, 36 | If any man thinks this detracts from the existence or reality 482 Text, 0, 69 | unperceivable, as being devoid of all sensible qualities, 483 Ded | s most humble~ and most devoted servant,~ 484 Text, 0, 62 | cause all the motions on the dial-plate of a watch, though nobody 485 Text, 0, 127| but there is of a mile or diameter of the earth, which may 486 Pre, Int, 1 | and are governed by the dictates of nature, for the most 487 Pre, Int, 9 | those circumstances and differences which might determine it 488 Text, 0, 119| numbers only as so many difficiles nugae, so far as they are 489 Text, 0, 118| secret unexamined errors are diffused through all the branches 490 Text, 0, 109| nature, it seems beneath the dignity of the mind to affect an 491 Text, 0, 117| freed from that dangerous dilemma, to which several who have 492 Text, 0, 107| 30 and 31 Fourthly, by a diligent observation of the phenomena 493 Pre, Int, 11 | moved, or any determinate direction and velocity, or that I 494 Pre, Int, 8 | describes, and all particular directions and velocities, the abstract 495 Text, 0, 1 | as they are pleasing or disagreeable excite the passions of love, 496 Text, 0, 139| confounding natures perfectly disagreeing and unlike, that we distinguish 497 Pre, Int, 22 | discern the agreements or disagreements there are between my ideas, 498 Text, 0, 26 | others are changed or totally disappear. There is therefore some 499 Text, 0, 40 | any man turn sceptic and disbelieve his senses; on the contrary, 500 Text, 0, 65 | when it is said that, by discerning a figure, texture, and mechanism