Part, Chapter,  Paragraph

1501 Ded            |           me hopes you would not be unwilling to countenance the studies
1502 Text,   0,  117|             it. Which doctrine, how unworthy soever it may seem of the
1503 Text,   0,  147|       Creator. He alone it is who, "upholding all things by the word of
1504 Pre, Int,  10  |          man with two heads, or the upper parts of a man joined to
1505 Text,   0,  75 |           poor possibility, yet the upshot of all is, that there are
1506 Pre, Int,  3   |    implanted in the creatures, doth usually furnish them with such means
1507 Text,   0,  73 |             Matter; nay, that it is utterly impossible there should
1508 Text,   0,  11 |           but remark how nearly the vague and indeterminate description
1509 Text,   0,  150|        clothed with flocks, and the valleys are covered over with corn."
1510 Text,   0,  121|             of the simple and local value of figures, were contrived
1511 Text,   0,  88 |           in the eyes of the world, vanishes if we annex a meaning to
1512 Text,   0,  150|             The Lord He causeth the vapours to ascend; He maketh lightnings
1513 Text,   0,  1  |           their several degrees and variations. By touch I perceive hard
1514 Text,   0,  112|             regard to each other is varied. Hence, if there was one
1515 Text,   0,  121|          characters or figures, and varying the signification of each
1516 Text,   0,  55 |            whoever considers what a vast number of prejudices and
1517 Text,   0,  60 |         parts of animals; might not vegetables grow, and shoot forth leaves
1518 Pre, Int,  8   |           particular directions and velocities, the abstract idea of motion
1519 Pre, Int,  11  |           determinate direction and velocity, or that I must conceive
1520 Text,   0,  151|            men of flesh and blood. "Verily" (saith the prophet) "thou
1521 Text,   0,  121|           of discovering abstracted verities, waste their time in arithmetical
1522 Text,   0,  121|           denote the whole, or vice versa. And having found the sought
1523 Pre, Int,  18  |            of abstraction. See III. vi. 39, and elsewhere of the
1524 Text,   0,  38 |     constitute the several sorts of victuals and apparel, have been shewn
1525 Text,   0,  27 |            being passive and inert (vide sect. 25), they cannot represent
1526 Pre, Int,  7   |              constituent parts, and viewing each by itself, exclusive
1527 Pre, Int,  13  |           Human Understanding, (IV. vii. 9) which is as follows: "
1528 Text,   0,  114|         Mathematica, in Schol. Def. VIII. For the water in the vessel
1529 Text,   0,  155|            persist in a remorseless violation of His laws. We ought, therefore,
1530 Text,   0,  100|      likewise a man may be just and virtuous without having precise ideas
1531 Text,   0,  150|             night." Amos, 5. 8. "He visiteth the earth, and maketh it
1532 Text,   0,  141|            of man to be only a thin vital flame, or system of animal
1533 Text,   0,  14 |             of a fever or otherwise vitiated palate. Is it not as reasonable
1534 Text,   0,  20 |            same order and with like vividness in his mind. I ask whether
1535 Text,   0,  103|         mechanical principle now in vogue is attraction. That a stone
1536 Text,   0,  47 |          extended, and consequently void of all shape or figure.
1537 Text,   0,  28 |         exciting ideas exclusive of volition, we only amuse ourselves
1538 Text,   0,  109|       language; so, in perusing the volume of nature, it seems beneath
1539 Pre, Int,  1   |     illiterate bulk of mankind that walk the high-road of plain common
1540 Pre, Int,  9   |  spontaneous motion must be neither walking, nor flying, nor creeping;
1541 Text,   0,  113|           his sense of motion as he walks along the streets, the stones
1542 Text,   0,  114|              and the utmost unmoved walls or shell thereof to be the
1543 Pre, Int,  1   |              till at length, having wandered through many intricate mazes,
1544 Text,   0,  32 |           that it rather sends them wandering after second causes. For,
1545 Text,   0,  115|           it. If either of these be wanting, I do not think that, agreeably
1546 Text,   0,  106|          106. But we should proceed warily in such things, for we are
1547 Text,   0,  14 |      appears cold to one hand seems warm to another. Now, why may
1548 Text,   0,  31 |           sleep refreshes, and fire warms us; that to sow in the seed-time
1549 Text,   0,  38 |        softness, the colour, taste, warmth, figure, or suchlike qualities,
1550 Text,   0,  62 |           that those actions of the watchmaker, whereby he makes the movements
1551 Pre, Int,  22  |           the springing up of which weeds in almost all the sciences
1552 Text,   0,  59 |           conjectures, but sure and well-grounded predictions concerning the
1553 Text,   0,  114|             respect of the one, and westward in respect of the other.
1554 Text,   0,  60 |            hath made the spring and wheels, and every movement of a
1555 Text,   0,  124|        figure to myself in my mind: wherefore I conclude they are not
1556                | Wherever
1557 Pre, Int,  15  |           15. Nor do I think them a whit more needful for the enlargement
1558                | whither
1559 Text,   0,  148|            a particular human mind, whithersoever we direct our view, we do
1560 Pre, Int,  11  |        separated, and which at last widens to so wide a distance. For,
1561 Text,   0,  54 |         cause can be assigned of so widespread and predominant an error?
1562 Pre, Int,  11  |      general ideas is what puts the widest difference in point of understanding
1563 Text,   0,  154|           an aversion of thought, a wilful shutting of the eyes, we
1564 Text,   0,  150|         rain; He bringeth forth the wind out of his treasures." Jerem.
1565 Pre, Int,  25  |      consequences, and be never the wiser. The farther we go, we shall
1566 Pre, Int,  4   |       philosophy; insomuch that the wisest men have thought our ignorance
1567 Text,   0,  96 |             religion have reason to wish they were.~
1568 Text,   0,  73 |      reasons, we may proportionably withdraw the assent that was grounded
1569 Text,   0,  41 |            will be convinced with a witness. This and the like may be
1570 Pre, Int,  10  |            Whether others have this wonderful faculty of abstracting their
1571 Text,   0,  60 |            great part whereof is so wonderfully fine and subtle as scarce
1572 Pre, Int,  3   |           were not agreeable to the wonted indulgent methods of Providence,
1573 Text,   0,  107|           the whole creation is the workmanship of a wise and good Agent,
1574 Pre, Int,  1   |         where we were, or, which is worse, sit down in a forlorn Scepticism.~
1575 Text,   0,  94 |           would never fall down and worship their own ideas, but rather
1576 Text,   0,  141|       embraced and cherished by the worst part of mankind, as the
1577 Text,   0,  107|            for them, and altogether worthy a philosopher. Thirdly,
1578 Text,   0,  92 |            the absurdities of every wretched sect of Atheists.~
1579 Text,   0,  82 |          ideas; there being in Holy Writ innumerable facts related
1580 Pre, Int,  11  |            Human Understanding, II. xi. 10 and 11. I readily agree
1581 Text,   0,  12 |    considers it with reference to a yard, a foot, or an inch. Number
1582 Text,   0,  150|           thereof, and crowneth the year with His goodness; so that
1583                | yourself