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  1   I,    0, 3     |       being founded on a turn of mind, which cannot enter into
  2   I,    0, 4     |        natural sentiments of the mind, returns into the right
  3   I,    0, 4     |          and occupation: But the mind requires some relaxation,
  4   I,    0, 6     |        indeed, is painful to the mind as well as to the eye; but
  5   I,    0, 6     |          unguarded avenue of the mind, and overwhelm it with religious
  6   I,    0, 8     | concerning the operations of the mind, that, though most intimately
  7   I,    0, 8     |      different operations of the mind, to separate them from each
  8   I,    0, 8     |    towards the operations of the mind, in proportion to the difficulty
  9   I,    0, 8     |          parts and powers of the mind, it is at least a satisfaction
 10   I,    0, 8     |      cannot be doubted, that the mind is endowed with several
 11   I,    0, 8     |       delineate the parts of the mind, in which we are so intimately
 12   I,    0, 9     |   principles, by which the human mind is actuated in its operations?
 13   I,    0, 9     |   operation and principle of the mind depends on another; which,
 14  II,    0, 11    |   between the perceptions of the mind, when a man feels the pain
 15  II,    0, 11    |          see it: But, except the mind be disordered by disease
 16  II,    0, 11    |         other perceptions of the mind. A man in a fit of anger,
 17  II,    0, 12    |       all the perceptions of the mind into two classes or species,
 18  II,    0, 13    |       this creative power of the mind amounts to no more than
 19  II,    0, 13    |       these belongs alone to the mind and will. Or, to express
 20  II,    0, 14    |        the operations of our own mind, and augmenting, without
 21  II,    0, 15    |         a like deficiency in the mind, where a person has never
 22  II,    0, 15    |      idea can have access to the mind, to wit, by the actual feeling
 23  II,    0, 17    | naturally faint and obscure: the mind has but a slender hold of
 24  II,    0, 17(*) |     perceptions and ideas of the mind must be allowed to be innate
 25 III,    0, 18    |         thoughts or ideas of the mind, and that, in their appearance
 26 III,    0, 18    |         secretly revolved in his mind a succession of thought,
 27  IV,    I, 21    |          and is conceived by the mind with the same facility and
 28  IV,    I, 21    |      distinctly conceived by the mind.~ It may, therefore, be
 29  IV,    I, 25    |          I beseech you, must the mind proceed in this operation?
 30  IV,    I, 25    |          entirely arbitrary. The mind can never possibly find
 31  IV,    I, 27    |      cause, as it appears to the mind, independent of all observation,
 32  IV,   II, 29    |         this is a process of the mind or thought, of which I would
 33  IV,   II, 29    |       and consequently, that the mind is not led to form such
 34  IV,   II, 29    |         consequence drawn by the mind; that there is a certain
 35  IV,   II, 29    |     medium, which may enable the mind to draw such an inference,
 36  IV,   II, 31    |         reasoning. But I keep my mind still open to instruction,
 37  IV,   II, 32    |          step or progress of the mind, which wants to be explained.
 38   V,    I, 34    |        inclination, and push the mind, with more determined resolution,
 39   V,    I, 34    |  disorderly passion of the human mind, nor can mingle itself with
 40   V,    I, 34    |          supine indolence of the mind, its rash arrogance, its
 41   V,    I, 34    |     there is a step taken by the mind which is not supported by
 42   V,    I, 34    |         such a discovery. If the mind be not engaged by argument
 43   V,    I, 38    |          anew to the senses, the mind is carried by custom to
 44   V,    I, 38    |  necessary result of placing the mind in such circumstances. It
 45   V,   II, 39    |        known fiction. For as the mind has authority over all its
 46   V,   II, 39    |          situation, in which the mind is placed at any particular
 47   V,   II, 40    |          express that act of the mind, which renders realities,
 48   V,   II, 40    |          in their feeling to the mind. I confess, that it is impossible
 49   V,   II, 40    |         is something felt by the mind, which distinguishes the
 50   V,   II, 40    | importance; enforces them in the mind; and renders them the governing
 51   V,   II, 40    |     ideas take faster hold of my mind than ideas of an enchanted
 52   V,   II, 40    |          other operations of the mind analogous to it, and to
 53   V,   II, 41    |        the senses or memory, the mind is not only carried to the
 54   V,   II, 41    |        all the operations of the mind.~ We may, therefore, observe,
 55   V,   II, 41    |        as the person, though the mind may pass from the thought
 56   V,   II, 42    |      senses it operates upon the mind with an influence, which
 57   V,   II, 42    |    object readily transports the mind to what is contiguous; but
 58   V,   II, 42    |          both the objects of the mind are ideas; notwithstanding
 59   V,   II, 44    |         dry wood into a fire, my mind is immediately carried to
 60   V,   II, 44    |       the whole operation of the mind, in all our conclusions
 61   V,   II, 45    |         as this operation of the mind, by which we infer like
 62   V,   II, 45    |          necessary an act of the mind, by some instinct or mechanical
 63  VI,    0, 46    |          evident, that, when the mind looks forward to discover
 64  VI,    0, 46    |     event than in the other, the mind is carried more frequently
 65  VI,    0, 46    |    recurs less frequently to the mind. If we allow, that belief
 66  VI,    0, 47    |        effects must occur to the mind in transferring the past
 67  VI,    0, 47    |        for this operation of the mind upon any of the received
 68 VII,    I, 48    |         defined in geometry, the mind readily, of itself, substitutes,
 69 VII,    I, 48    |          finer sentiments of the mind, the operations of the understanding,
 70 VII,    I, 48    |        state of equality. If the mind, with greater facility,
 71 VII,    I, 48    |          principles of the human mind through a few steps, we
 72 VII,    I, 50    |          the outward senses. The mind feels no sentiment or inward
 73 VII,    I, 50    |        cause discoverable by the mind, we could foresee the effect,
 74 VII,    I, 51    |      direct the faculties of our mind. An act of volition produces
 75 VII,    I, 51    |        the operations of our own mind, and on the command which
 76 VII,    I, 52    |         unintelligible? Here the mind wills a certain event: Immediately
 77 VII,    I, 52(*) |      with any resistance; to the mind in its command over its
 78 VII,    I, 53    |     raise up a new idea, fix the mind to the contemplation of
 79 VII,    I, 53    |          even conceivable by the mind. We only feel the event,
 80 VII,    I, 53    |     Secondly, The command of the mind over itself is limited,
 81 VII,    I, 53    |          is surely an act of the mind, with which we are sufficiently
 82 VII,    I, 54    |       long habit, such a turn of mind, that, upon the appearance
 83 VII,    I, 55    |   supernatural. They acknowledge mind and intelligence to be,
 84 VII,    I, 55    |         depends the operation of mind on body, or of body on mind;
 85 VII,    I, 55    |      mind on body, or of body on mind; nor are we able, either
 86 VII,    I, 55    |        produce sensations in the mind; but that it is a particular
 87 VII,    I, 55    |        the same inference to the mind itself, in its internal
 88 VII,    I, 55    |          who discovers it to the mind, and renders it present
 89 VII,    I, 57    |       manner or force by which a mind, even the supreme mind,
 90 VII,    I, 57    |         a mind, even the supreme mind, operates either on itself
 91  II,    0, 58    |  contemplating the operations of mind on body - where we observe
 92  II,    0, 58    |          the energy by which the mind produces this effect. The
 93  II,    0, 59    |        of similar instances, the mind is carried by habit, upon
 94  II,    0, 59    |  therefore, which we feel in the mind, this customary transition
 95  II,    0, 60    |         cause always conveys the mind, by a customary transition,
 96  II,    0, 60    |        the appearance of one the mind anticipates the senses,
 97 VIII,    I, 62   |          as the faculties of the mind are supposed to be naturally
 98 VIII,    I, 64   |      possibly have access to the mind. Our idea, therefore, of
 99 VIII,    I, 64   |      conjoined together, and the mind is determined by custom
100 VIII,    I, 64   |         and in the operations of mind; it must follow, that all
101 VIII,    I, 66   | education, which mould the human mind from its infancy and form
102 VIII,    I, 70   |         of the axe or wheel. His mind runs along a certain train
103 VIII,    I, 70   |       voluntary actions; but the mind feels no difference between
104 VIII,    I, 70   |       has the same effect on the mind, whether the united objects
105 VIII,    I, 71   | conjoined together, and that the mind is carried, by a customary
106 VIII,    I, 71   |      consequent inference of the mind from one to another, and
107 VIII,    I, 71   |   perhaps, be pretended that the mind can perceive, in the operations
108 VIII,    I, 72   |      subsequent inference of the mind from one to another. If
109 VIII,    I, 72   |         in the operations of the mind, the dispute is at an end;
110 VIII,    I, 72   |         voluntary actions of the mind; there is no possibility
111 VIII,    I, 72(*)|          whether of matter or of mind, is not, properly speaking,
112 VIII,   II, 75   |    nothing to the actions of the mind, but what everyone does,
113 VIII,   II, 76   |         uniform influence on the mind, and both produce the good
114 VIII,   II, 76   |        cause or principle in the mind, operates only by intervals,
115 VIII,   II, 76   |       criminal principles in the mind; and when, by an alteration
116 VIII,   II, 79   |      dwell with constancy on his mind, even though undisturbed
117 VIII,   II, 80   |         regard to the other. The mind of man is so formed by nature
118 VIII,   II, 80   |          sentiments of the human mind: And these sentiments are
119  IX,    0, 86    |          produce any effect, one mind may be much larger than
120  IX,    0, 90    |         haste or a narrowness of mind, which sees not on all sides,
121  IX,    0, 92    |            c. hang more upon one mind than another.~
122   X,    I, 98    |          can only operate on the mind by the force, which remains.
123   X,   II, 102   |        in advancing farther, the mind observes not always the
124  XI,    0, 117   |      attended with more peace of mind than vice, and meets with
125  XI,    0, 117   |         that, to a well-disposed mind, every advantage is on the
126 XII,    I, 125   |      judgements, and weaning our mind from all those prejudices,
127 XII,    I, 127   |        something external to our mind, which perceives it. Our
128 XII,    I, 127   |       can ever be present to the mind but an image or perception,
129 XII,    I, 127   |          intercourse between the mind and the object. The table,
130 XII,    I, 127   |         which was present to the mind. These are the obvious dictates
131 XII,    I, 127   |   nothing but perceptions in the mind, and fleeting copies or
132 XII,    I, 128   |      that the perceptions of the mind must be caused by external
133 XII,    I, 128   |    either from the energy of the mind itself, or from the suggestion
134 XII,    I, 128   |      body should so operate upon mind as ever to convey an image
135 XII,    I, 128   |          be entirely silent. The mind has never anything present
136 XII,    I, 131   |       but are perceptions of the mind, without any external archetype
137 XII,    I, 131   |         by the senses, be in the mind, not in the object, the
138 XII,    I, 132   |    sensible qualities are in the mind, not in the object. Bereave
139 XII,   II, 134(*)|         the idea, present to the mind. Thus when the term Horse
140 XII,   II, 137   |        constant influence on the mind: or if it had, that its
141 XII,  III, 139   |      natural powers of the human mind and to compare them with