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  1 III,    0, 19    |      time or place, and Cause or Effect.~ That these principles
  2 III,    0, 19(*) |                     3) Cause and effect.~
  3  IV,    I, 22    |        the realtion of Cause and Effect. By means of that relation
  4  IV,    I, 22    |        the relation of cause and effect, and that this relation
  5  IV,    I, 22    |     effects of fire, and the one effect may justly be inferred from
  6  IV,    I, 23    |       the knowledge of cause and effect.~ I shall venture to affirm,
  7  IV,    I, 24    |          In like manner, when an effect is supposed to depend upon
  8  IV,    I, 25    |         pronounce concerning the effect, which will result from
  9  IV,    I, 25    |    ascribes to the object as its effect; and it is plain that this
 10  IV,    I, 25    |          never possibly find the effect in the supposed cause, by
 11  IV,    I, 25    |         and examination. For the effect is totally different from
 12  IV,    I, 25    |        invention of a particular effect, in all natural operations,
 13  IV,    I, 25    |  connexion between the cause and effect, which binds them together,
 14  IV,    I, 25    |        impossible that any other effect could result from the operation
 15  IV,    I, 25    |           In a word, then, every effect is a distinct event from
 16  IV,    I, 25    |     event, or infer any cause or effect, without the assistance
 17  IV,    I, 26    |        which produces any single effect in the universe. It is confessed,
 18  IV,    I, 27    |     distinct object, such as its effect; much less, show us the
 19  IV,    I, 27    |    reasoning that crystal is the effect of heat, and ice of cold,
 20  IV,   II, 28    |        the relation of cause and effect. When again it is asked,
 21  IV,   II, 28    |          operations of cause and effect, our conclusions from that
 22  IV,   II, 29    |       been attended with such an effect, and I foresee, that other
 23  IV,   II, 30    |        the relation of cause and effect; that our knowledge of that
 24  IV,   II, 32    |      forces, and look for a like effect. From a body of like colour
 25  IV,   II, 33    |        but will expect a similar effect from a cause which is similar
 26   V,    I, 35    |      reach the idea of cause and effect; since the particular powers,
 27   V,    I, 35    |         the cause, the other the effect. Their conjunction may be
 28   V,    I, 36    |      that this propensity is the effect of Custom. By employing
 29   V,    I, 36    |         in the production of any effect. There would be an end at
 30   V,   II, 41    |        the relation of cause and effect. And if the case be the
 31   V,   II, 41    |        vigour. In producing this effect, there concur both a relation
 32   V,   II, 41    |          that they feel the good effect of those external motions,
 33   V,   II, 41    |         this reasoning, that the effect of resemblance in enlivening
 34   V,   II, 44    |       the relation could have no effect. The influence of the picture
 35   V,   II, 44    |    thought from the cause to the effect proceeds not from reason.
 36  VI,    0, 47    |        in producing a particular effect; and no instance has ever
 37  VI,    0, 47    |     fails of producing its usual effect, philosophers ascribe not
 38  VI,    0, 47    |     usual, and believe that this effect will exist, we must not
 39  VI,    0, 47    |        in order to determine the effect, which will result from
 40 VII,    I, 50    |         quality, which binds the effect to the cause, and renders
 41 VII,    I, 50    | particular instance of cause and effect, anything which can suggest
 42 VII,    I, 50    |        never can conjecture what effect will result from it. But
 43 VII,    I, 50    |       mind, we could foresee the effect, even without experience;
 44 VII,    I, 50    |          we could denominate its effect. Solidity, extension, motion;
 45 VII,    I, 52    |       which connects it with the effect, and renders the one an
 46 VII,    I, 52    |      know its connexion with the effect; we must know the secret
 47 VII,    I, 52    |        known: Were it known, its effect also must be known; since
 48 VII,    I, 52    |         power is relative to its effect. And vice versa, if the
 49 VII,    I, 52    |           And vice versa, if the effect be not known, the power
 50 VII,    I, 52(*) |   thinking and motion, where the effect follows immediately upon
 51 VII,    I, 53    |        is enabled to produce the effect: For these are supposed
 52 VII,    I, 53    |          know both the cause and effect, and the relation between
 53 VII,    I, 53    |          the nature of cause and effect, but only by experience
 54 VII,    I, 53    |         of parts, upon which the effect depends, and which, being
 55 VII,    I, 54    |         it is connected with its effect, and is for ever infallible
 56 VII,    I, 54    |          the manner in which the effect is produced by it. It is
 57 VII,    I, 55    |        direct principle of every effect is not any power or force
 58  II,    0, 58    |      between it and its supposed effect. The same difficulty occurs
 59  II,    0, 58    |     which the mind produces this effect. The authority of the will
 60  II,    0, 59    |        object, Cause; the other, Effect. We suppose that there is
 61  II,    0, 60    |          it is that of cause and effect. On this are founded all
 62  II,    0, 60    |   transition, to the idea of the effect. Of this also we have experience.
 63  II,    0, 60    |          it a connexion with its effect. We have no idea of this
 64  II,    0, 60    |        the relation of cause and effect in either of these two lights;
 65  II,    0, 60(*) |      both have a reference to an effect, or some other event constantly
 66  II,    0, 60(*) |        degree or quantity of its effect is fixed and determined,
 67  II,    0, 60(*) |       all philosophers, that the effect is the measure of the power.
 68  II,    0, 60    |      principle between cause and effect, or can account ultimately
 69 VIII,    I, 64   |           and that every natural effect is so precisely determined
 70 VIII,    I, 64   |          its cause that no other effect, in such particular circumstances,
 71 VIII,    I, 64   |        The relation of cause and effect must be utterly unknown
 72 VIII,    I, 67   |           but fails of its usual effect, perhaps by reason of a
 73 VIII,    I, 69   |       that between the cause and effect in any part of nature; but
 74 VIII,    I, 70   |   experienced union has the same effect on the mind, whether the
 75 VIII,    I, 71   |        between the cause and the effect. When again they turn their
 76 VIII,    I, 71   |  connexion between the cause and effect; and connexion that has
 77 VIII,    I, 74   |     necessary connexion with its effect; and let him show distinctly
 78 VIII,    I, 74   |          any notion of cause and effect; and this regular conjunction
 79  IX,    0, 86    |         of causes to produce any effect, one mind may be much larger
 80  IX,    0, 89    |       circumstance, on which the effect depends, is frequently involved
 81   X,    I, 97    |        the relation of cause and effect. I shall not dispute about
 82   X,   II, 102   |       Demosthenes could scarcely effect over a Roman or Athenian
 83   X,   II, 103   |         and death, are never the effect of those natural causes,
 84  XI,    0, 114   |         particular cause from an effect, we must proportion the
 85  XI,    0, 114   |        sufficient to produce the effect. A body of ten ounces raised
 86  XI,    0, 114   |          cause, assigned for any effect, be not sufficient to produce
 87  XI,    0, 114   |         a just proportion to the effect. But if we ascribe to it
 88  XI,    0, 114   |       cause be known only by the effect, we never ought to ascribe
 89  XI,    0, 114   |         requisite to produce the effect: Nor can we, by any rules
 90  XI,    0, 114   |      must be proportioned to the effect; and if we exactly and precisely
 91  XI,    0, 114   |      requisite for producing the effect, which we examine.~
 92  XI,    0, 115   |        up from the universe, the effect, to Jupiter, the cause;
 93  XI,    0, 115   |      downwards, to infer any new effect from that cause; as if the
 94  XI,    0, 115   |          derived solely from the effect, they must be exactly adjusted
 95  XI,    0, 116   |      what actually appear in the effect? Why torture your brain
 96  XI,    0, 116   |       beyond what appears in the effect; otherwise you could never,
 97  XI,    0, 116   |   propriety, add anything to the effect, in order to render it more
 98  XI,    0, 117   |   discovered to the full, in the effect.~
 99  XI,    0, 120   |     could you not infer from the effect that it was a work of design
100  XI,    0, 120   |       infer new additions to the effect, and conclude, that the
101  XI,    0, 121   |    allowable to advance from the effect to the cause, and returning
102  XI,    0, 121   |        inferences concerning the effect, and examine the alterations,
103  XI,    0, 121   |           Here we mount from the effect to the cause; and descending
104  XI,    0, 121   |         infer alterations in the effect; but this is not a continuation
105  XI,    0, 122   |         precisely adapted to the effect which we examine. But farther
106  XI,    0, 122   |      infer any alteration in the effect, beyond what has immediately
107  XI,    0, 122(*)|        which simply produced the effect, whence alone the cause
108  XI,    0, 122(*)|          should be) to the known effect; and it is impossible that
109  XI,    0, 124   |          to be known only by its effect (as you have all along supposed)
110  XI,    0, 124   |      from the other; and were an effect presented, which was entirely
111  XI,    0, 124   |         of this nature; both the effect and cause must bear a similarity
112  XI,    0, 124   |         suppose the universe, an effect quite singular and unparalleled,
113  XI,    0, 124   |     return from the cause to the effect, and, reasoning from our
114 XII,    I, 131(*)|        no conviction. Their only effect is to cause that momentary
115 XII,   II, 136   |        the relation of cause and effect; that we have no other idea
116 XII,   II, 137   |       durable, but which have an effect on conduct and behaviour.
117 XII,  III, 141   |  arguments from its cause or its effect; and these arguments are
118 XII,  III, 141   |          and bounds of cause and effect, and enables us to infer