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  1  II,    0, 14    |             be derived from it. The idea of God, as meaning an infinitely
  2  II,    0, 14    |             always find, that every idea which we examine is copied
  3  II,    0, 14    |      refuting it; by producing that idea, which, in their opinion,
  4  II,    0, 15    |            mild manners can form no idea of inveterate revenge or
  5  II,    0, 15    |             only manner by which an idea can have access to the mind,
  6  II,    0, 16    |           shade produces a distinct idea, independent of the rest.
  7  II,    0, 16    |             raise up to himself the idea of that particular shade,
  8  II,    0, 17    |        imagine it has a determinate idea annexed to it. On the contrary,
  9  II,    0, 17    |     employed without any meaning or idea (as is but too frequent),
 10  II,    0, 17    |         impression is that supposed idea derived? And if it be impossible
 11  II,    0, 17(*) |          our birth. Again, the word idea, seems to be commonly taken
 12 III,    0, 19(*) |           its annihilation, and the idea of the annihilation of an
 13 III,    0, 19(*) |           of an object, implies the idea of its former existence.~
 14  IV,    I, 25    |       situation which can beget the idea of a downward, rather than
 15  IV,   II, 29    |         Sight or feeling conveys an idea of the actual motion of
 16   V,    I, 35    |     reasoning, be able to reach the idea of cause and effect; since
 17   V,    I, 35    |            experience, acquired any idea or knowledge of the secret
 18   V,   II, 39    |          not merely in any peculiar idea, which is annexed to such
 19   V,   II, 39    |   voluntarily annex this particular idea to any fiction, and consequently
 20   V,   II, 41    |              and that no sooner one idea occurs to our thoughts than
 21   V,   II, 41    |            of an absent friend, our idea of him is evidently enlivened
 22   V,   II, 41    |           every passion, which that idea occasions, whether of joy
 23   V,   II, 41    |             the other, it feels its idea to be rather weakened than
 24   V,   II, 42    |       diminishes the force of every idea, and that, upon our approach
 25   V,   II, 42    |        family naturally produces an idea of them. But as in this
 26   V,   II, 43    |    instantly revive its correlative idea, and recal to our thoughts
 27   V,   II, 44    |          the senses, it renders the idea or conception of flame more
 28   V,   II, 44    |            of the imagination. That idea arises immediately. The
 29   V,   II, 44    |             my breast, does not the idea of wound and pain strike
 30   V,   II, 44    |             though by accident this idea should occur after the appearance
 31   V,   II, 44    |         customary transition to the idea of another object, which
 32   V,   II, 44    |             solidity to the related idea.~ Here, then, is a kind
 33   V,   II, 44    |       object, instantly excited the idea of those objects, commonly
 34  VI,    0, 46    |            or glimpses imprints the idea more strongly on the imagination;
 35 VII              |                   Sect. VII. Of the Idea of necessary Connexion~ ~
 36 VII,    I, 50    |     acquainted, therefore, with the idea of power or necessary connexion,
 37 VII,    I, 50    |      anything which can suggest the idea of power or necessary connexion.~
 38 VII,    I, 50    |     impossible, therefore, that the idea of power can be derived
 39 VII,    I, 50    |             be the original of this idea. *~
 40 VII,    I, 50(*) |            by this reasoning at the idea of power. But no reasoning
 41 VII,    I, 50(*) |             a new, original, simple idea; as this philosopher himself
 42 VII,    I, 50(*) |         never be the origin of that idea.
 43 VII,    I, 51    |           to the senses, give us no idea of power or necessary connexion,
 44 VII,    I, 51    |            let us see, whether this idea be derived from reflection
 45 VII,    I, 51    |          our limbs, or raises a new idea in our imagination. This
 46 VII,    I, 51    | consciousness. Hence we acquire the idea of power or energy; and
 47 VII,    I, 51    |            possessed of power. This idea, then, is an idea of reflection,
 48 VII,    I, 51    |              This idea, then, is an idea of reflection, since it
 49 VII,    I, 52    |            with assurance; that our idea of power is not copied from
 50 VII,    I, 52(*) |            power, this gives us the idea of force and power. It is
 51 VII,    I, 52(*) |          impression from which this idea is copied. But, first, we
 52 VII,    I, 52(*) |          afford no accurate precise idea of power, enters very much
 53 VII,    I, 52(*) |             that vulgar, inaccurate idea, which is formed of it.
 54 VII,    I, 53    |             will, we raise up a new idea, fix the mind to the contemplation
 55 VII,    I, 53    |           dismiss it for some other idea, when we think that we have
 56 VII,    I, 53    |           the will gives us no real idea of force or energy.~ First,
 57 VII,    I, 53    |           soul and the nature of an idea, or the aptitude of the
 58 VII,    I, 53    |         namely, the existence of an idea, consequent to a command
 59 VII,    I, 53    |           raises from nothing a new idea, and with a kind of Fiat,
 60 VII,    I, 55    |             will which creates that idea: It is the universal Creator,
 61 VII,    I, 57    |      beseech you, do we acquire any idea of it? We have no sentiment
 62 VII,    I, 57    |            in ourselves. We have no idea of the Supreme Being but
 63 VII,    I, 57(*) |      without pretending to have any idea of the inert power; in the
 64  II,    0, 58    |          have sought in vain for an idea of power or necessary connexion
 65  II,    0, 58    |    connected. And as we can have no idea of any thing which never
 66  II,    0, 58    |         seems to be that we have no idea of connexion or power at
 67  II,    0, 59    |            appears, then, that this idea of a necessary connexion
 68  II,    0, 59    |          these events; nor can that idea ever be suggested by any
 69  II,    0, 59    |   impression from which we form the idea of power or necessary connexion.
 70  II,    0, 59    |            any other origin of that idea. This is the sole difference
 71  II,    0, 59    |            we can never receive the idea of connexion, and a number
 72  II,    0, 59    |            to give rise to this new idea of connexion? Nothing but
 73  II,    0, 60    |        customary transition, to the idea of the effect. Of this also
 74  II,    0, 60    |         with its effect. We have no idea of this connexion, nor even
 75  II,    0, 60    |            and forms immediately an idea of the other. We may consider
 76  II,    0, 60    |            beyond these, we have no idea of it. *~As to the frequent
 77  II,    0, 60(*) |   explications and definitions, the idea of power is relative as
 78  II,    0, 60(*) |          power. But if they had any idea of power, as it is in itself,
 79  II,    0, 60    |            our annexing to them any idea of communicated motion,
 80  II,    0, 61    |   reasonings of this section: Every idea is copied from some preceding
 81  II,    0, 61    |            certain that there is no idea. In all single instances
 82  II,    0, 61    |        consequently can suggest any idea of power or necessary connexion.
 83  II,    0, 61    |             is the original of that idea which we seek for. For as
 84  II,    0, 61    |            we seek for. For as this idea arises from a number of
 85 VIII,    I, 64   |             form a just and precise idea of necessity, we must consider
 86 VIII,    I, 64   |           must consider whence that idea arises when we apply it
 87 VIII,    I, 64   |             have attained the least idea of necessity, or of a connexion
 88 VIII,    I, 64   |             access to the mind. Our idea, therefore, of necessity
 89 VIII,    I, 72   |             they can there form any idea of causation and necessity,
 90 VIII,    I, 72   |           that we have some farther idea of necessity and causation
 91 VIII,    I, 72(*)|            or not passing, from the idea of one object to that of
 92 VIII,    I, 74   |        distinctly the origin of the idea, expressed by the definition;
 93 VIII,    I, 74(*)|    necessity, nor have we any other idea of it.~
 94 VIII,   II, 75   |          asserting that there is no idea of any other necessity or
 95  XI,    0, 111   |        wholly illiterate, formed an idea of religion more suitable
 96  XI,    0, 118   |           philosophers derive their idea of the gods? From their
 97 XII,    I, 131   |   denomination than the former. The idea of extension is entirely
 98 XII,    I, 131   |           conclusion must reach the idea of extension which is wholly
 99 XII,   II, 134   |             How any clear, distinct idea can contain circumstances,
100 XII,   II, 134   |           any other clear, distinct idea, is absolutely incomprehensible;
101 XII,   II, 134(*)|          certain circumstances, the idea, present to the mind. Thus
102 XII,   II, 134(*)|             figure to ourselves the idea of a black or a white animal,
103 XII,   II, 136   |       effect; that we have no other idea of this relation than that
104 XII,  III, 138   |            on one side, and have no idea of any counterpoising argument,
105 XII,  III, 141   |            as clear and distinct an idea as its existence. The proposition,