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 1  II              |         Sect. II. Of the Origin of Ideas~ ~
 2  II,    0, 12    |            denominated Thoughts or Ideas. The other species want
 3  II,    0, 12    | impressions are distinguished from ideas, which are the less lively
 4  II,    0, 13    |           only join two consistent ideas, gold, and mountain, with
 5  II,    0, 13    |    philosophical language, all our ideas or more feeble perceptions
 6  II,    0, 14    |            analyze our thoughts or ideas, however compounded or sublime,
 7  II,    0, 14    |        themselves into such simple ideas as were copied from a precedent
 8  II,    0, 14    |           or sentiment. Even those ideas, which, at first view, seem
 9  II,    0, 15    |   susceptible of the correspondent ideas. A blind man can form no
10  II,    0, 15    |         also open an inlet for the ideas; and he finds no difficulty
11  II,    0, 15    |            conception; because the ideas of them have never been
12  II,    0, 16    |          absolutely impossible for ideas to arise, independent of
13  II,    0, 16    |          that the several distinct ideas of colour, which enter by
14  II,    0, 16    |            a proof that the simple ideas are not always, in every
15  II,    0, 17    |            disgrace upon them. All ideas, especially abstract ones,
16  II,    0, 17    |   confounded with other resembling ideas; and when we have often
17  II,    0, 17    |         our suspicion. By bringing ideas into so clear a light we
18  II,    0, 17(*) |           those, who denied innate ideas, than that all ideas were
19  II,    0, 17(*) |        innate ideas, than that all ideas were copies of our impressions;
20  II,    0, 17(*) |            all the perceptions and ideas of the mind must be allowed
21  II,    0, 17    |       these terms, impressions and ideas, in the sense above explained,
22  II,    0, 17    |    impressions are innate, and our ideas not innate.~ To be ingenuous,
23 III              |         III. Of the Association of Ideas~ ~
24 III,    0, 18    |          the different thoughts or ideas of the mind, and that, in
25 III,    0, 18    |          regular tract or chain of ideas, is immediately remarked
26 III,    0, 18    |         upheld among the different ideas, which succeeded each other.
27 III,    0, 18    |           the words, expressive of ideas, the most compounded, do
28 III,    0, 18    |      certain proof that the simple ideas, comprehended in the compound
29 III,    0, 19    |        observation, that different ideas are connected together;
30 III,    0, 19    |      principles of connexion among ideas, namely, Resemblance, Contiguity
31 III,    0, 19    |        principles serve to connect ideas will not, I believe, be
32 III,    0, 19(*) |          is also a connexion among Ideas: but it may, perhaps, be
33  IV,    I, 20    |        kinds, to wit, Relations of Ideas, and Matters of Fact. Of
34  IV,   II, 30    |            concerning relations of ideas, and moral reasoning, or
35  IV,   II, 32    |            medium, the interposing ideas, which join propositions
36   V,   II, 39    |      exceed that original stock of ideas furnished by the internal
37   V,   II, 39    |     separating, and dividing these ideas, in all the varieties of
38   V,   II, 39    |         has authority over all its ideas, it could voluntarily annex
39   V,   II, 40    |           the command over all its ideas, and can join and mix and
40   V,   II, 40    |        peculiar nature or order of ideas, but in the manner of their
41   V,   II, 40    |            which distinguishes the ideas of the judgement from the
42   V,   II, 40    |         knew them possessed. These ideas take faster hold of my mind
43   V,   II, 40    |        faster hold of my mind than ideas of an enchanted castle.
44   V,   II, 41    |        connexions among particular ideas, and that no sooner one
45   V,   II, 41    |            readily convey to those ideas to which they are related,
46   V,   II, 41    |      resemblance in enlivening the ideas is very common; and as in
47   V,   II, 42    |            objects of the mind are ideas; notwithstanding there is
48   V,   II, 42    |    superior vivacity to any of the ideas, for want of some immediate
49   V,   II, 44    |          home can never excite our ideas of home, unless we believe
50   V,   II, 44    |          and the succession of our ideas; and though the powers and
51 VII,    I, 48    |         consists in this, that the ideas of the former, being sensible,
52 VII,    I, 48    |       still expressive of the same ideas, without ambiguity or variation.
53 VII,    I, 48    |      greater facility, retains the ideas of geometry clear and determinate,
54 VII,    I, 48    |          of reasoning, and compare ideas much wider of each other,
55 VII,    I, 48    |         that science. And if moral ideas are apt, without extreme
56 VII,    I, 48    |            is the obscurity of the ideas, and ambiguity of the terms.
57 VII,    I, 49    |                   49. There are no ideas, which occur in metaphysics,
58 VII,    I, 49    |         much dispute, that all our ideas are nothing but copies of
59 VII,    I, 49    |            able to attain. Complex ideas may, perhaps, be well known
60 VII,    I, 49    |           of those parts or simple ideas, that compose them. But
61 VII,    I, 49    |     definitions to the most simple ideas, and find still some ambiguity
62 VII,    I, 49    |          we throw light upon these ideas, and render them altogether
63 VII,    I, 49    |         sentiments, from which the ideas are copied. These impressions
64 VII,    I, 49    |       light on their correspondent ideas, which lie in obscurity.
65 VII,    I, 49    |            minute, and most simple ideas may be so enlarged as to
66 VII,    I, 49    |         grossest and most sensible ideas, that can be the object
67 VII,    I, 52(*) |            in its command over its ideas and limbs, in common thinking
68 VII,    I, 53    |          weaker than that over our ideas; and even the latter authority
69 VII,    I, 55    |            vision or conception of ideas is nothing but a revelation
70  II,    0, 58    |         over its own faculties and ideas is not a whit more comprehensible:
71  II,    0, 60    |           Yet so imperfect are the ideas which we form concerning
72  II,    0, 60    |         annexed to them; and their ideas are very uncertain and confused.
73  II,    0, 60    |    customary connexion between the ideas, we transfer that feeling
74 VIII,    I, 62   |         disputants affix different ideas to the terms employed in
75 VIII,    I, 62   |  impossible, if men affix the same ideas to their terms, that they
76 VIII,    I, 70   |           along a certain train of ideas: The refusal of the soldiers
77 VIII,   II, 78   |          Our clear and unalterable ideas of morality establish this
78  IX,    0, 88    |        running into a confusion of ideas, and mistaking one for another;
79  IX,    0, 94    |        relations or comparisons of ideas, as are the proper objects
80  XI,    0, 124   |            and, reasoning from our ideas of the former, infer any
81 XII,    I, 131   |          dependent on the sensible ideas or the ideas of secondary
82 XII,    I, 131   |          the sensible ideas or the ideas of secondary qualities.
83 XII,    I, 131   |            the asserting, that the ideas of those primary qualities
84 XII,    I, 131   |            abstraction and general ideas. *~
85 XII,   II, 133   |     reasonings is derived from the ideas of space and time; ideas,
86 XII,   II, 133   |           ideas of space and time; ideas, which, in common life and
87 XII,   II, 134(*)|       thing as abstract or general ideas, properly speaking; but
88 XII,   II, 134(*)|     speaking; but that all general ideas are, in reality, particular
89 XII,   II, 134(*)|           figures and sizes, these ideas, though not actually present
90 XII,   II, 134(*)|            it follows that all the ideas of quantity, upon which
91 XII,  III, 140   |      appearances. But as all other ideas are clearly distinct and