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 1   I,    0, 1     |           sentiment; pursuing one object, and avoiding another, according
 2   I,    0, 2     |           or blame any particular object, action, or behaviour. They
 3   I,    0, 5     |           to the qualities of the object, which they set before us.
 4   I,    0, 8     |          whenever they become the object of reflexion, they seem
 5   I,    0, 8     |           involved, when made the object of reflexion and enquiry.
 6  II,    0, 11    |         that they represent their object in so lively a manner, that
 7  II,    0, 15    |          case is the same, if the object, proper for exciting any
 8 III,    0, 19(*) |         of the annihilation of an object, implies the idea of its
 9  IV,    I, 23    |           with each other. Let an object be presented to a man of
10  IV,    I, 23    |     reason and abilities; if that object be entirely new to him,
11  IV,    I, 23    |          it would consume him. No object ever discovers, by the qualities
12  IV,    I, 25    |        perhaps, suffice. Were any object presented to us, and were
13  IV,    I, 25    |          which it ascribes to the object as its effect; and it is
14  IV,    I, 27    |           and consider merely any object or cause, as it appears
15  IV,    I, 27    |        the notion of any distinct object, such as its effect; much
16  IV,   II, 29    |           have found that such an object has always been attended
17  IV,   II, 30    |           may change, and that an object, seemingly like those which
18  IV,   II, 32    |     powers and forces. When a new object, endowed with similar sensible
19   V,    I, 35    |       infers the existence of one object from the appearance of the
20   V,    I, 35    |     secret power by which the one object produces the other; nor
21   V,    I, 38    |          derived merely from some object, present to the memory or
22   V,    I, 38    |       between that and some other object. Or in other words; having
23   V,   II, 39    | particular juncture. Whenever any object is presented to the memory
24   V,   II, 39    |      imagination to conceive that object, which is usually conjoined
25   V,   II, 40    |           steady conception of an object, than what the imagination
26   V,   II, 40    |      customary conjunction of the object with something present to
27   V,   II, 42    |          upon our approach to any object, though it does not discover
28   V,   II, 42    |   impression. The thinking on any object readily transports the mind
29   V,   II, 42    |         the actual presence of an object, that transports it with
30   V,   II, 43    |          it is evident, that this object would instantly revive its
31   V,   II, 44    |         belief of the correlative object is always presupposed; without
32   V,   II, 44    |           it first begins from an object, present to the senses,
33   V,   II, 44    |          appearance of the latter object? But what is there in this
34   V,   II, 44    | conception, except only a present object and a customary transition
35   V,   II, 44    | transition to the idea of another object, which we have been accustomed
36   V,   II, 44    |         transition from a present object does in all cases give strength
37   V,   II, 44    |        Had not the presence of an object, instantly excited the idea
38  VI,    0, 46    |         stronger conception of an object than what attends the mere
39  VI,    0, 47    |         call belief, and give its object the preference above the
40 VII,    I, 48    |       definition is employed, the object itself may be presented
41 VII,    I, 48    |       power to recal the original object, as often as we have occasion
42 VII,    I, 49    |   sensible ideas, that can be the object of our enquiry.~
43 VII,    I, 50    |        the first appearance of an object, we never can conjecture
44 VII,    I, 50    |          be followed by any other object, which we could denominate
45 VII,    I, 50    |     continually shifting, and one object follows another in an uninterrupted
46 VII,    I, 52    |       anatomy, that the immediate object of power in voluntary motion,
47 VII,    I, 52    |           motion is the immediate object of volition. Can there be
48 VII,    I, 55    |          turn our thoughts to any object, and raise up its image
49  II,    0, 59    |        examined. When any natural object or event is presented, it
50  II,    0, 59    |         our foresight beyond that object which is immediately present
51  II,    0, 59    |   existence. We then call the one object, Cause; the other, Effect.
52  II,    0, 59    |          the imagination from one object to its usual attendant,
53  II,    0, 59    |          say, therefore, that one object is connected with another,
54  II,    0, 60    |           define a cause to be an object, followed by another, and
55  II,    0, 60    |         words where, if the first object had not been, the second
56  II,    0, 60    |         of cause, and call it, an object followed by another, and
57  II,    0, 60(*) |        unknown circumstance of an object, by which the degree or
58  II,    0, 60    |     stroke or blow of an external object that is in motion. These
59  II,    0, 61    |    instances appear, and the same object is always followed by the
60  II,    0, 61    |           imagination between one object and its usual attendant;
61 VIII,    I, 62   |          mere sound of words, the object of future scrutiny and examination?
62 VIII,    I, 64   |          to each other, but every object was entirely new, without
63 VIII,    I, 64   |           a supposition, that one object or event has followed another;
64 VIII,    I, 72(*)|     passing, from the idea of one object to that of any succeeding
65 VIII,   II, 75   |        the understanding from one object to another. Now necessity,
66 VIII,   II, 76   |       establish.~ The only proper object of hatred or vengeance is
67 VIII,   II, 76   |         their account, become the object of punishment or vengeance.
68 VIII,   II, 79   |     nature, every event became an object of joy and exultation. But
69 VIII,   II, 79   |           natural survey of their object; and by an economy, more
70  IX,    0, 83    |          expects from the present object the same consequences, which
71  IX,    0, 84    |       engages animals, from every object, that strikes their senses,
72   X,    I, 95    |    testimony, as in the immediate object of his senses. But a weaker
73   X,    I, 97    |         of report and any kind of object has been found to be constant
74   X,   II, 108   |           real. You would in vain object to me the difficulty, and
75  XI,    0, 118   |       scene of things as the sole object of their contemplation,
76  XI,    0, 124   |           with any other cause or object, that has ever fallen under
77 XII,    I, 126   |       medium, the distance of the object, and the disposition of
78 XII,    I, 127   |          between the mind and the object. The table, which we see,
79 XII,    I, 130   |    sensible image is the external object. Do you disclaim this principle,
80 XII,    I, 131   |           in the mind, not in the object, the same conclusion must
81 XII,    I, 132   |           in the mind, not in the object. Bereave matter of all its
82 XII,   II, 133   |            and they are the chief object of these sciences) afford
83 XII,   II, 133   |      assurance concerning any one object.~
84 XII,  III, 141   |        infer the existence of one object from that of another. *
85 XII,  III, 141   |       such fact, which may be the object of reasoning and enquiry.~