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 1   I,    0, 1    |          mankind. The one considers man chiefly as born for action;
 2   I,    0, 2    |           of philosophers considers man in the light of a reasonable
 3   I,    0, 4    |           retirement entertaining.~ Man is a reasonable being; and
 4   I,    0, 4    |       security or his acquisitions. Man is a sociable, no less than
 5   I,    0, 4    |             proper relish for them. Man is also an active being;
 6   I,    0, 4    |         your philosophy, be still a man.~
 7   I,    0, 5    |            opinion, and allow every man to enjoy, without opposition,
 8  II,    0, 11   |     perceptions of the mind, when a man feels the pain of excessive
 9  II,    0, 11   |          perceptions of the mind. A man in a fit of anger, is actuated
10  II,    0, 13   |       unbounded than the thought of man, which not only escapes
11  II,    0, 15   |         defect of the organ, that a man is not susceptible of any
12  II,    0, 15   |        correspondent ideas. A blind man can form no notion of colours;
13  II,    0, 15   |           notion of colours; a deaf man of sounds. Restore either
14  II,    0, 15   |           place in a less degree. A man of mild manners can form
15 III,    0, 19   |            the reader, or even to a man's own satisfaction. All
16  IV,    I, 22   |        senses. If you were to ask a man, why he believes any matter
17  IV,    I, 22   |         resolutions and promises. A man finding a watch or any other
18  IV,    I, 23   |            object be presented to a man of ever so strong natural
19  IV,    I, 24   |        smooth pieces of marble to a man who has no tincture of natural
20  IV,    I, 24   |            experience; nor does any man imagine that the explosion
21  IV,    I, 24   |            proper nourishment for a man, not for a lion or a tiger?~
22  IV,    I, 27   |           connexion between them. A man must be very sagacious who
23  IV,   II, 32   |             to be explained. When a man says, I have found, in all
24  IV,   II, 33   |           33. I must confess that a man is guilty of unpardonable
25   V,    I, 36   |             in the universe. But no man, having seen only one body
26   V,    I, 36(*)|            nature, teaches, that no man can safely be trusted with
27   V,    I, 36   |            conclusion.~ There is no man so young and unexperienced,
28   V,    I, 36   |             confessed, that, when a man comes to put these in practice,
29   V,    I, 36   |            circumstances, which the man of greatest talent is, at
30   V,    I, 37   |        drawing these conclusions. A man, who should find in a desert
31   V,   II, 39   |             than the imagination of man; and though it cannot exceed
32   V,   II, 39   |      conception, join the head of a man to the body of a horse;
33   V,   II, 40   |            that term; because every man is every moment conscious
34 VII,    I, 52   |      boundaries, and no farther.~ A man, suddenly struck with palsy
35 VII,    I, 52   |            command such limbs, as a man in perfect health is conscious
36 VII,    I, 53   |     different at different times. A man in health possesses more
37 VII,    I, 57   |             conviction with it to a man, sufficiently apprized of
38  II,    0, 59   |         suggested. The first time a man saw the communication of
39 VIII,    I, 69  |             into human life that no man, while awake, is ever a
40 VIII,    I, 70  | understanding never change.~ Were a man, whom I know to be honest
41 VIII,    I, 70  |       principles of human nature. A man who at noon leaves his purse
42 VIII,   II, 75  |            to belong to the will of man; and no one has ever pretended
43 VIII,   II, 76  |          and consequently causes, a man is as pure and untainted,
44 VIII,   II, 78  |          cause and author. For as a man, who fired a mine, is answerable
45 VIII,   II, 78  |            so limited a creature as man; but those imperfections
46 VIII,   II, 78  |              or that the Deity, not man, is accountable for them.
47 VIII,   II, 79  |             irritate than appease a man lying under the racking
48 VIII,   II, 79  |        imagination of a speculative man, who is placed in ease and
49 VIII,   II, 80  |           to the other. The mind of man is so formed by nature that,
50 VIII,   II, 80  |    immediate view of the objects? A man who is robbed of a considerable
51  IX,    0, 82   |            conclusive: nor does any man ever entertain a doubt where
52  IX,    0, 82   |        connexion of the passions in man, will acquire additional
53  IX,    0, 84(*)|       animals in reasoning, and one man so much surpasses another?
54  IX,    0, 85   |  consequences of things; and as one man may very much surpass another
55  IX,    0, 87   |                              3. One man is able to carry on a chain
56  IX,    0, 91   |          reason from analogies, the man, who has the greater experience
57  IX,    0, 93   |         much more the sphere of one man's experience and thought
58  IX,    0, 94   |           instinct, which teaches a man to avoid the fire; as much
59   X,    I, 96   |             moral evidence.~ A wise man, therefore, proportions
60   X,    I, 97   |    confidence in human testimony. A man delirious, or noted for
61   X,    I, 99   |             It is no miracle that a man, seemingly in good health,
62   X,    I, 99   |           is a miracle, that a dead man should come to life; because
63   X,    I, 99(*)|             to be well, a healthful man to fall down dead, the clouds
64   X,    I, 99(*)|           the voice or command of a man should have such an influence.
65   X,    I, 100  |        tells me, that he saw a dead man restored to life, I immediately
66   X,   II, 102  |           is so well known, that no man of sense gives attention
67   X,   II, 105  |        Vespasian, who cured a blind man in Alexandria, by means
68   X,   II, 105  |             his spittle, and a lame man by the mere touch of his
69   X,   II, 105  |          shewn, in the cathedral, a man, who had served seven years
70   X,   II, 106  |             a heated imagination, a man has first made a convert
71   X,   II, 109  |           that state: Of the age of man, extended to near a thousand
72  XI,    0, 120  |          you would conclude, that a man had passed that way, and
73  XI,    0, 121  |       reasoning? Plainly this; that man is a being, whom we know
74  XI,    0, 121  |           the skill and industry of man; as we are otherwise acquainted
75  XI,    0, 121  |        observation. But did we know man only from the single work
76  XI,    0, 122  |     discovered one intention of any man, it may often be reasonable,
77 XII,    I, 125  |           still dispute whether any man can be so blinded as to
78 XII,    I, 125  |       though it is certain, that no man ever met with any such absurd
79 XII,    I, 125  |       creature, or conversed with a man, who had no opinion or principle
80 XII,    I, 127  |          dictates of reason; and no man, who reflects, ever doubted,
81 XII,    I, 131  |           human conception. Let any man try to conceive a triangle
82 XII,   II, 134  |            a contradiction, that no man, one should think, whose
83 XII,   II, 135  |    contradiction of each particular man's opinions and sentiments;
84 XII,  III, 139  |   understanding. The imagination of man is naturally sublime, delighted
85 XII,  III, 141  |           the sun; or the wish of a man control the planets in their