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 1   I              |                   Sect. I. Of the different Species of Philosophy~ ~
 2   I,    0, 1     |          may be treated after two different manners; each of which has
 3   I,    0, 5     |   situations; and inspire us with different sentiments, of praise or
 4   I,    0, 8     |        science barely to know the different operations of the mind,
 5   I,    0, 10    |       unite the boundaries of the different species of philosophy, by
 6  II,    0, 11    |      anger, is actuated in a very different manner from one who only
 7  II,    0, 12    |        are distinguished by their different degrees of force and vivacity.
 8  II,    0, 12    |          word in a sense somewhat different from the usual. By the term
 9  II,    0, 16    |   conveyed by the ear, are really different from each other; though,
10  II,    0, 16    |            Now if this be true of different colours, it must be no less
11  II,    0, 16    |         must be no less so of the different shades of the same colour;
12  II,    0, 16    |      allow any of the means to be different, you cannot, without absurdity,
13  II,    0, 16    |         to meet with. Let all the different shades of that colour, except
14 III,    0, 18    |          of connexion between the different thoughts or ideas of the
15 III,    0, 18    |        connexion upheld among the different ideas, which succeeded each
16 III,    0, 18    |    subject of conversation. Among different languages, even where we
17 III,    0, 19    |          escape observation, that different ideas are connected together;
18 III,    0, 19    |         principle which binds the different thoughts to each other,
19  IV,    I, 25    |         For the effect is totally different from the cause, and consequently
20  IV,    I, 25    |          conceive, that a hundred different events might as well follow
21  IV,   II, 30    | experienced, may be attended with different or contrary effects. May
22  IV,   II, 31    |           nature has placed among different objects. From causes which
23  IV,   II, 31    |            draws a conclusion, so different from that which it infers
24  IV,   II, 31    |         instances that are nowise different from that single one? This
25  IV,   II, 32    |       same difficulty, couched in different terms. The question still
26   V,    I, 36    |           that is, in no respect, different from them. Reason is incapable
27   V,    I, 36(*) |        argumentation are entirely different from each other. The former
28   V,    I, 38    |   uncertainty. As to readers of a different taste; the remaining part
29   V,   II, 39    |           a feeling or sentiment, different from the loose reveries
30   V,   II, 40    |   enchanted castle. They are very different to the feeling, and have
31   V,   II, 42    |        experiments by others of a different kind, in considering the
32  VI,    0, 46    |         manner, and only one side different, the probability would be
33  VI,    0, 47    |   contrary supposition. But where different effects have been found
34  VI,    0, 47    |           varies according to the different climates, and approaches
35  VI,    0, 47    |        cause, we transfer all the different events, in the same proportion
36 VII,    I, 52    |         to ourselves, and totally different from the one intended, is
37 VII,    I, 53    |         This self-command is very different at different times. A man
38 VII,    I, 53    | self-command is very different at different times. A man in health possesses
39  II,    0, 59    |         in a number of instances, different from every single instance,
40 VIII,    I, 62   |         that the disputants affix different ideas to the terms employed
41 VIII,    I, 62   |           they could so long form different opinions of the same subject;
42 VIII,    I, 65   |         an account of men, wholly different from any with whom we were
43 VIII,    I, 66   |         the variety of conduct in different men, we are enabled to form
44 VIII,    I, 66   |            Are the manners of men different in different ages and countries?
45 VIII,    I, 66   |       manners of men different in different ages and countries? We learn
46 VIII,    I, 66   |        become acquainted with the different characters which nature
47 VIII,    I, 66   |           much diversified in the different periods of his life, from
48 VIII,    I, 66   |         and inclinations, and the different maxims which prevail in
49 VIII,    I, 66   |       maxims which prevail in the different ages of human creatures.
50 VIII,    I, 70   |   philosophers ever entertained a different opinion from the people
51 VIII,   II, 80   |           meditations establish a different opinion or conjecture; that
52  IX,    0, 94    |            Though the instinct be different, yet still it is an instinct,
53   X,    I, 98    |           be derived from several different causes; from the opposition
54   X,   II, 103   |      performs its operations in a different manner, from what it does
55   X,   II, 104   |          of religion, whatever is different is contrary; and that it
56   X,   II, 104   |         that all the prodigies of different religions are to be regarded
57   X,   II, 104   |    refined; but is not in reality different from the reasoning of a
58   X,   II, 109   |          of human nature entirely different from the present: Of our
59  XI,    0, 118   |          to a greater, and vastly different building; a prologue, which
60  XI,    0, 122(*)|        the former, must either be different, or superior, or of more
61  XI,    0, 122(*)|   exertion of a like energy, in a different period of space and time,
62  XI,    0, 122(*)|      qualities, from which new or different effects can be inferred.
63  XI,    0, 122   |        principles and maxims very different from ours; besides this,
64  XI,    0, 122   |            to those of a Being so different, and so much superior. In
65  XI,    0, 122   |          of conduct and behaviour different from those which are furnished
66  XI,    0, 123   |           of liberty, though upon different premises from those, on
67 XII,    I, 126   |       objects, according to their different distances; the double images
68 XII,    I, 128   |        for that led us to a quite different system, which is acknowledged
69 XII,    I, 128   |        external objects, entirely different from them, though resembling
70 XII,    I, 128   |         substance, supposed of so different, and even contrary a nature.~
71 XII,   II, 135   |          have been entertained in different ages and nations; the variations
72 XII,   II, 137   |  Ptolemaic, who supports each his different system of astronomy, may
73 XII,  III, 140   |         inequality, through their different appearances. But as all
74 XII,  III, 140   |          are clearly distinct and different from each other, we can
75 XII,  III, 141   |     affirms it to be. The case is different with the sciences, properly