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 1  IV,    I, 24   |        not to have waited for the event, in order to pronounce with
 2  IV,    I, 25   |       must invent or imagine some event, which it ascribes to the
 3  IV,    I, 25   | billiard-ball is a quite distinct event from motion in the first;
 4  IV,    I, 25   |        every effect is a distinct event from its cause. It could
 5  IV,    I, 25   |           to determine any single event, or infer any cause or effect,
 6  IV,   II, 31   |       with regard to a particular event. Now where is that process
 7   V,    I, 35   |    succession of objects, and one event following another; but he
 8   V,    I, 35   |      conclude, merely because one event, in one instance, precedes
 9   V,    I, 36   |           latter, the experienced event is exactly and fully familiar
10  VI,    0, 46   |          of the real cause of any event has the same influence on
11  VI,    0, 46   |      belief or expectation of the event more steady and secure.
12  VI,    0, 46   |           forward to discover the event, which may result from the
13  VI,    0, 46   |           sides concur in the one event than in the other, the mind
14  VI,    0, 46   |           more frequently to that event, and meets it oftener, in
15  VI,    0, 46   |           views in one particular event begets immediately, by an
16  VI,    0, 46   |         of belief, and gives that event the advantage over its antagonist,
17  VI,    0, 47   |        conclusions concerning the event are the same as if this
18  VI,    0, 47   |        and uniform, we expect the event with the greatest assurance,
19  VI,    0, 47   |  determine the probability of the event. Though we give the preference
20  VI,    0, 47   |       views do here concur in one event, they fortify and confirm
21  VI,    0, 47   |     preference above the contrary event, which is not supported
22 VII,    I, 50   |         never point out any other event which may result from them.
23 VII,    I, 52   |          only teaches us, how one event constantly follows another;
24 VII,    I, 52   |          the mind wills a certain event: Immediately another event,
25 VII,    I, 52   |        event: Immediately another event, unknown to ourselves, and
26 VII,    I, 52   |       intended, is produced: This event produces another, equally
27 VII,    I, 52   |           succession, the desired event is produced. But if the
28 VII,    I, 52(*)|          known connexion with any event: What follows it, we know
29 VII,    I, 53   |        the mind. We only feel the event, namely, the existence of
30 VII,    I, 54   |           possible that any other event could result from it. It
31 VII,    I, 54   |           immediate cause of that event which surprises them, and
32 VII,    I, 55   |           and sole cause of every event which appears in nature.
33  II,    0, 58   |         discover anything but one event following another, without
34  II,    0, 58   |           loose and separate. One event follows another; but we
35  II,    0, 59   |        When any natural object or event is presented, it is impossible
36  II,    0, 59   |          without experience, what event will result from it, or
37  II,    0, 59   |        have observed a particular event to follow upon another,
38  II,    0, 59   |         one particular species of event has always, in all instances,
39  II,    0, 59   |        upon the appearance of one event, to expect its usual attendant,
40  II,    0, 59   |        not pronounce that the one event was connected: but only
41  II,    0, 60(*)|          an effect, or some other event constantly conjoined with
42  II,    0, 61   |       always followed by the same event; we then begin to entertain
43  II,    0, 61   |          not, at first, infer one event from the other; which we
44 VIII,    I, 64  |   supposition, that one object or event has followed another; not
45 VIII,    I, 70  |        less certain of the future event than if it were connected
46 VIII,    I, 70  |        and I no more suspect this event than the falling of the
47 VIII,    I, 70  |          it be consumed: And this event, I think I can foretell
48 VIII,    I, 70  |         possibility to the former event, which is so contrary to
49 VIII,   II, 78  |           whence every subsequent event, by an inevitable necessity,
50 VIII,   II, 79  |           system of nature, every event became an object of joy
51  IX,    0, 85   |   reasoning, and expect a similar event with some degree of certainty,
52   X,    I, 96   |        that he may happen, in the event, to find himself mistaken.
53   X,    I, 96   |        experience, he expects the event with the last degree of
54   X,    I, 96   |          future existence of that event. In other cases, he proceeds
55   X,    I, 96   |       doubtful expectation of any event; though a hundred uniform
56   X,    I, 97   |          whose connexion with any event seems, in itself, as little
57   X,    I, 98(*)|     present case of freezing, the event follows contrary to the
58   X,    I, 98(*)|         perfect hardness. Such an event, therefore, may be denominated
59   X,    I, 99   |          against every miraculous event, otherwise the event would
60   X,    I, 99   |   miraculous event, otherwise the event would not merit that appellation.
61   X,    I, 99(*)|                      Sometimes an event may not, in itself, seem
62   X,    I, 99(*)|        suspicion remain, that the event and command concurred by
63   X,    I, 100  |         more miraculous, than the event which he relates; then,
64   X,   II, 101  |      there never was a miraculous event established on so full an
65   X,   II, 108  |   tradition of this extraordinary event is still strong and lively
66   X,   II, 108  |      dissolution of nature, is an event rendered probable by so
67   X,   II, 108  |          believe so miraculous an event. I should not doubt of her
68  XI,    0, 111  |           of Socrates, which last event proceeded partly from other
69  XI,    0, 122  |          religious hypothesis; no event foreseen or foretold; no
70 XII,   II, 137  |           It is true; so fatal an event is very little to be dreaded.
71 XII,   II, 137  |        the first and most trivial event in life will put to flight