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 1   I,    0, 4    |          to common sense, and the natural sentiments of the mind,
 2   I,    0, 4    |        and accuracy which are the natural result of a just philosophy.
 3  II,    0, 11   |         splendid, can never paint natural objects in such a manner
 4  II,    0, 13   |         than to conceive the most natural and familiar objects. And
 5  II,    0, 17(*)|           innate be equivalent to natural, then all the perceptions
 6  II,    0, 17(*)|           allowed to be innate or natural, in whatever sense we take
 7  IV,    I, 23   |           a man of ever so strong natural reason and abilities; if
 8  IV,    I, 24   |        man who has no tincture of natural philosophy; he will never
 9  IV,    I, 24   |            it not only covers our natural ignorance, but even conceals
10  IV,    I, 25   |         particular effect, in all natural operations, is arbitrary,
11  IV,    I, 25   |           fully as consistent and natural. In vain, therefore, should
12  IV,    I, 26   |         the ultimate cause of any natural operation, or to show distinctly
13  IV,    I, 26   |         principles, productive of natural phenomena, to a greater
14  IV,    I, 26   |         perfect philosophy of the natural kind only staves off our
15  IV,    I, 27   |      taken into the assistance of natural philosophy, ever able to
16  IV,   II, 29   | notwithstanding this ignorance of natural powers* and principles,
17  IV,   II, 31   |           which we discover among natural objects, and by which we
18  IV,   II, 32   |          fact. Here, then, is our natural state of ignorance with
19  IV,   II, 33   |        and learn the qualities of natural objects, by observing the
20   V,    I, 34   |        bias and propensity of the natural temper. It is certain that,
21   V,    I, 34   |          the while flattering our natural indolence, which, hating
22   V,    I, 34   |        can mingle itself with any natural affection or propensity;
23   V,    I, 35   |   particular powers, by which all natural operations are performed,
24   V,    I, 36   | unpractised novice, with whatever natural talents endowed, neglected
25   V,    I, 36   |         to ends, or to employ our natural powers in the production
26   V,    I, 38   |       operations are a species of natural instincts, which no reasoning
27   V,   II, 44   |      means to ends, or employ our natural powers, either to the producing
28 VII,    I, 48   |          perhaps, our progress in natural philosophy is chiefly retarded
29 VII,    I, 52   |       fact, which, like all other natural events, can be known only
30 VII,    I, 52   |       member which remains in its natural state and condition. But
31 VII,    I, 52   |     common experience, like other natural events: But the power or
32 VII,    I, 52   |      effected, like that in other natural events, is unknown and inconceivable. *~
33 VII,    I, 53   |      observation, as in all other natural events and in the operation
34  II,    0, 59   |        not yet examined. When any natural object or event is presented,
35 VIII,    I, 64  |   necessary force, and that every natural effect is so precisely determined
36 VIII,    I, 65  |        manner as the physician or natural philosopher becomes acquainted
37 VIII,    I, 70  |   sentiments of his actors either natural or unnatural to such characters,
38 VIII,    I, 70  |        when we consider how aptly natural and moral evidence link
39 VIII,    I, 70  |           is a connected chain of natural causes and voluntary actions;
40 VIII,   II, 75  |   religion, whatever it may be to natural philosophy or metaphysics.
41 VIII,   II, 79  |          take a narrower and more natural survey of their object;
42 VIII,   II, 80  |   sentiments which arise from the natural and immediate view of the
43 VIII,   II, 80  |   distinctions are founded in the natural sentiments of the human
44 VIII,   II, 81  |         are mysteries, which mere natural and unassisted reason is
45  IX,    0, 83   |        and most contrary to their natural instincts and propensities.
46   X,    I, 99(*)|          short, should order many natural events, which immediately
47   X,   II, 102  |         of this kind. This is our natural way of thinking, even with
48   X,   II, 103  |         never the effect of those natural causes, which we experience.
49   X,   II, 103  | judgements, quite obscure the few natural events, that are intermingled
50   X,   II, 106  |           way strikes in with his natural inclinations and propensities.
51   X,   II, 106  |           for it by the known and natural principles of credulity
52   X,   II, 106  |        than have a recourse to so natural a solution, allow of a miraculous
53   X,   II, 108  |           found in the writers of natural magic or alchemy, or such
54  XI,    0, 111  |          seems to result from the natural course of things, and to
55 XII,    I, 125  |   speculation. This begets a very natural question; What is meant
56 XII,    I, 127  |        that men are carried, by a natural instinct or prepossession,
57 XII,    I, 130  |         You here depart from your natural propensities and more obvious
58 XII,    I, 132  |          an opinion, if rested on natural instinct, is contrary to
59 XII,    I, 132  |         to reason, is contrary to natural instinct, and at the same
60 XII,   II, 133  |      shocks the clearest and most natural principles of human reason. *
61 XII,   II, 133  |  reasoning, the clearest and most natural; nor is it possible for
62 XII,   II, 133  |      though the latter opinion be natural and easy, and the former
63 XII,   II, 135  |   objections are derived from the natural weakness of human understanding;
64 XII,  III, 138  |           be inclined, from their natural temper, to haughtiness and
65 XII,  III, 139  |     mankind, and which may be the natural result of the Pyrrhonian
66 XII,  III, 139  |           but the strong power of natural instinct, could free us
67 XII,  III, 139  |    slightest examination into the natural powers of the human mind
68 XII,  III, 141  |      general facts, are politics, natural philosophy, physic, chemistry, &
69 XII,  III, 141  |          Beauty, whether moral or natural, is felt, more properly