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 1   I,    0, 9     |  multitude and diversity of those actions that excite our approbation
 2   V,   II, 40    |        governing principle of our actions. I hear at present, for
 3   V,   II, 41    |        motions, and postures, and actions, in enlivening their devotion
 4 VIII,    I, 64   |       take place in the voluntary actions of men, and in the operations
 5 VIII,    I, 65   |        great uniformity among the actions of men, in all nations and
 6 VIII,    I, 65   |           always produce the same actions: The same events follow
 7 VIII,    I, 65   |        are, the source of all the actions and enterprises, which have
 8 VIII,    I, 65   |         Study well the temper and actions of the French and English:
 9 VIII,    I, 65   |           than to prove, that the actions ascribed to any person are
10 VIII,    I, 65   |   uniformity in human motives and actions as well as in the operations
11 VIII,    I, 65   |           and motives, from their actions, expressions, and even gestures;
12 VIII,    I, 65   |           interpretation of their actions from our knowledge of their
13 VIII,    I, 65   |      there no uniformity in human actions, and were every experiment
14 VIII,    I, 66   |          this uniformity of human actions should be carried to such
15 VIII,    I, 66   |           and regularity? Are the actions of the same person much
16 VIII,    I, 67   |          it possible to find some actions, which seem to have no regular
17 VIII,    I, 67   |       irregular and extraordinary actions, we may consider the sentiments
18 VIII,    I, 68   |         the same reasoning to the actions and volitions of intelligent
19 VIII,    I, 69   |     between motives and voluntary actions is as regular and uniform
20 VIII,    I, 69   |   experienced uniformity in human actions is a source whence we draw
21 VIII,    I, 69   |     without some reference to the actions of others, which are requisite
22 VIII,    I, 69   |      greater variety of voluntary actions, which they expect, from
23 VIII,    I, 69   |          reasoning concerning the actions of others enters so much
24 VIII,    I, 70   |          no constant operation on actions? And with what pretence
25 VIII,    I, 70   |          from motive to voluntary actions, from characters to conduct.~
26 VIII,    I, 70   |      natural causes and voluntary actions; but the mind feels no difference
27 VIII,    I, 70   |         be motives, volition, and actions; or figure and motion. We
28 VIII,    I, 71   |           have place in voluntary actions; we may be more easily led
29 VIII,    I, 71   |        has not place in voluntary actions of intelligent beings. Now
30 VIII,    I, 72   |          farther in the voluntary actions of the mind; there is no
31 VIII,    I, 72   |        apply this doctrine to the actions of the will. For as it is
32 VIII,    I, 72(*)|      indifference, in many of our actions. The necessity of any action,
33 VIII,    I, 72(*)|            in reflecting on human actions, we seldom feel such a looseness,
34 VIII,    I, 72(*)|           that, in performing the actions themselves, we are sensible
35 VIII,    I, 72(*)|        liberty. We feel, that our actions are subject to our will,
36 VIII,    I, 72(*)|         is here the motive of our actions. And it seems certain, that,
37 VIII,    I, 72(*)|  spectator can commonly infer our actions from our motives and character;
38 VIII,    I, 73   |         when applied to voluntary actions? We cannot surely mean that
39 VIII,    I, 73   |           cannot surely mean that actions have so little connexion
40 VIII,   II, 75   |       inferences concerning human actions, and that those inferences
41 VIII,   II, 75   |         experienced union of like actions, with like motives, inclinations,
42 VIII,   II, 75   |         to this property of human actions: But as long as the meaning
43 VIII,   II, 75   |     necessity or connexion in the actions of body: But surely we ascribe
44 VIII,   II, 75   |         we ascribe nothing to the actions of the mind, but what everyone
45 VIII,   II, 76   |         good and prevent the evil actions. We may give to this influence
46 VIII,   II, 76   |         any criminal or injurious actions excite that passion, it
47 VIII,   II, 76   |            or connexion with him. Actions are, by their very nature,
48 VIII,   II, 76   |           nor infamy if evil. The actions themselves may be blameable;
49 VIII,   II, 76   |          anywise concerned in his actions, since they are not derived
50 VIII,   II, 76   |           are not blamed for such actions as they perform ignorantly
51 VIII,   II, 76   |           the principles of these actions are only momentary, and
52 VIII,   II, 76   |          are less blamed for such actions as they perform hastily
53 VIII,   II, 76   |        for? but by asserting that actions render a person criminal
54 VIII,   II, 77   |       morality, and that no human actions, where it is wanting, are
55 VIII,   II, 77   |    approbation or dislike. For as actions are objects of our moral
56 VIII,   II, 78   |      instance, that, if voluntary actions be subjected to the same
57 VIII,   II, 78   |     necessity, must result. Human actions, therefore, either can have
58 VIII,   II, 78   |   ordained, he intended all those actions of men, which we so rashly
59 VIII,   II, 78   |           same manner as criminal actions render criminal the original
60 VIII,   II, 78   | separately; First, that, if human actions can be traced up, by a necessary
61 VIII,   II, 80   |     characters, dispositions, and actions, it immediately feels the
62 VIII,   II, 81   |          mediate cause of all the actions of men, without being the
63 VIII,   II, 81   |          and contingency of human actions with prescience; or to defend
64  IX,    0, 84    |        mankind, in their ordinary actions and conclusions: Neither
65   X,   II, 106   |      falsehood in the most recent actions. But the matter never comes
66   X,   II, 108   |         to know the attributes or actions of such a Being, otherwise
67 XII,    I, 127   |      their thoughts, designs, and actions.~ It seems also evident,