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| Alphabetical [« »] connected 15 connecting 2 connects 1 connexion 64 connexions 1 conscious 16 consciousness 8 | Frequency [« »] 67 actions 66 find 64 between 64 connexion 63 men 63 shall 62 always | David Hume An Enquiry concerning Human Understanding IntraText - Concordances connexion |
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1 III, 0, 18 | there is a principle of connexion between the different thoughts 2 III, 0, 18 | but that there was still a connexion upheld among the different 3 III, 0, 18 | cannot suspect the least connexion or communication, it is 4 III, 0, 19 | only three principles of connexion among ideas, namely, Resemblance, 5 III, 0, 19(*)| or Contrariety is also a connexion among Ideas: but it may, 6 IV, I, 22 | supposed that there is a connexion between the present fact 7 IV, I, 25 | esteem the supposed tie or connexion between the cause and effect, 8 IV, I, 27 | inseparable and inviolable connexion between them. A man must 9 IV, II, 29 | hands that there is no known connexion between the sensible qualities 10 IV, II, 29 | produce that reasoning. The connexion between these propositions 11 IV, II, 32 | experiments, we infer a connexion between the sensible qualities 12 IV, II, 32 | themselves, to have any connexion with the secret powers of 13 V, II, 41 | movement. These principles of connexion or association we have reduced 14 VII | Of the Idea of necessary Connexion~ ~ 15 VII, I, 49 | force, energy or necessary connexion, of which it is every moment 16 VII, I, 50 | idea of power or necessary connexion, let us examine its impression; 17 VII, I, 50 | discover any power or necessary connexion; any quality, which binds 18 VII, I, 50 | idea of power or necessary connexion.~ From the first appearance 19 VII, I, 50 | of flame; but what is the connexion between them, we have no 20 VII, I, 51 | idea of power or necessary connexion, by their operation in particular 21 VII, I, 52 | power; we must know its connexion with the effect; we must 22 VII, I, 52 | instructing us in the secret connexion, which binds them together, 23 VII, I, 52(*)| resistance has no known connexion with any event: What follows 24 VII, I, 54 | comprehend anything like Connexion between them.~ 25 II, 0, 58 | idea of power or necessary connexion in all the sources from 26 II, 0, 58 | the cause operates, or any connexion between it and its supposed 27 II, 0, 58 | nature, any one instance of connexion which is conceivable by 28 II, 0, 58 | that we have no idea of connexion or power at all, and that 29 II, 0, 59 | suppose that there is some connexion between them; some power 30 II, 0, 59 | this idea of a necessary connexion among events arises from 31 II, 0, 59 | that it will exist. This connexion, therefore, which we feel 32 II, 0, 59 | idea of power or necessary connexion. Nothing farther is in the 33 II, 0, 59 | never receive the idea of connexion, and a number of similar 34 II, 0, 59 | rise to this new idea of connexion? Nothing but that he now 35 II, 0, 59 | that they have acquired a connexion in our thought, and give 36 II, 0, 60 | cause, which gives it a connexion with its effect. We have 37 II, 0, 60 | We have no idea of this connexion, nor even any distinct notion 38 II, 0, 60 | and as we feel a customary connexion between the ideas, we transfer 39 II, 0, 61 | idea of power or necessary connexion. But when many uniform instances 40 II, 0, 61 | the notion of cause and connexion. We then feel a new sentiment 41 II, 0, 61 | impression, to wit, a customary connexion in the thought or imagination 42 II, 0, 61 | instance. But this customary connexion or transition of the imagination 43 VIII, I, 64 | idea of necessity, or of a connexion among these objects. We 44 VIII, I, 64 | notion of any necessity or connexion.~ If it appear, therefore, 45 VIII, I, 67 | seem to have no regular connexion with any known motives, 46 VIII, I, 67 | philosophers form a maxim that the connexion between all causes and effects 47 VIII, I, 71 | something like a necessary connexion between the cause and the 48 VIII, I, 71 | minds, and feel no such connexion of the motive and the action; 49 VIII, I, 71 | of matter, some farther connexion between the cause and effect; 50 VIII, I, 71 | the cause and effect; and connexion that has not place in voluntary 51 VIII, I, 73 | that actions have so little connexion with motives, inclinations, 52 VIII, I, 74 | definition, a necessary connexion with its effect; and let 53 VIII, I, 74 | understanding, which is the only connexion, that we can have any comprehension 54 VIII, II, 75 | of any other necessity or connexion in the actions of body: 55 VIII, II, 76 | relation to the person, or connexion with him. Actions are, by 56 VIII, II, 78 | the original cause, if the connexion between them be necessary 57 IX, 0, 82 | understanding, or the origin and connexion of the passions in man, 58 X, I, 97 | objects have any discoverable connexion together, and that all the 59 X, I, 97 | of human testimony, whose connexion with any event seems, in 60 X, I, 98 | is not derived from any connexion, which we perceive a priori, 61 XI, 0, 121 | inclinations have a certain connexion and coherence, according 62 XI, 0, 122 | interests of society any connexion with the philosophical disputes 63 XII, I, 128 | any experience of their connexion with objects. The supposition 64 XII, I, 128 | The supposition of such a connexion is, therefore, without any