Sect.,  Part, Paragraph

 1   I,    0, 1  |          and instances from common life; place opposite characters
 2   I,    0, 3  |            enters more into common life; moulds the heart and affections;
 3   I,    0, 4  |       which draw not too much from life, require no deep application
 4   I,    0, 4  |            every exigence of human life. By means of such compositions,
 5   I,    0, 4  |       various necessities of human life, must submit to business
 6   I,    0, 4  |        pointed out a mixed kind of life as most suitable to the
 7   I,    0, 5  |      nothing but pictures of human life in various attitudes and
 8   I,    0, 5  |         and outward appearances of life and manners. The anatomist
 9   I,    0, 5  |           those which most concern life or action, that a spirit
10   I,    0, 6  |           most inoffensive path of life leads through the avenues
11  IV,   II, 31 |          that great guide of human life, it may surely be allowed
12   V,    I, 34 |      attention the vanity of human life, and turn all our thoughts
13   V,    I, 34 |        within the limits of common life and practice. Nothing, therefore,
14   V,    I, 34 |            our enquiries to common life, should ever undermine the
15   V,    I, 34 |           the reasonings of common life, and carry its doubts so
16   V,    I, 36 |          concerning the conduct of life; while the experienced statesman,
17   V,    I, 36 |       active speculative scenes of life, I shall not scruple to
18   V,    I, 36 |        fraud or cruelty in private life is sufficient, with the
19   V,    I, 36 |         affairs and the conduct of life; but it must be confessed,
20   V,    I, 36 |           the great guide of human life. It is that principle alone
21   V,   II, 40 | sufficiently understands in common life. And in philosophy, we can
22   V,   II, 44 |            and occurrence of human life. Had not the presence of
23   V,   II, 45 |            age and period of human life, extremely liable to error
24   V,   II, 45 |            the first appearance of life and thought, and may be
25 VII,    I, 57 |          and so remote from common life and experience. We are got
26  II,    0, 58 | philosophical reasonings or common life.~
27 VIII,    I, 62|       regard any subject of common life and experience, nothing,
28 VIII,    I, 65|        inclinations, and course of life of the Greeks and Romans?
29 VIII,    I, 65|       experience, acquired by long life and a variety of business
30 VIII,    I, 66|           different periods of his life, from infancy to old age?
31 VIII,    I, 69|            in philosophy or common life. Now, as it is from past
32 VIII,    I, 69|    comprehend, in their schemes of life, a greater variety of voluntary
33 VIII,    I, 69|          enters so much into human life that no man, while awake,
34 VIII,    I, 70|       almost every action of their life supposes that opinion, there
35 VIII,   II, 75|          the pulpit, and in common life, been allowed to belong
36 VIII,   II, 76|     attended with a reformation of life and manners. How is this
37 VIII,   II, 81|          the examination of common life; where she will find difficulties
38  IX,    0, 84 |            all the active parts of life, are, in the main, the same
39  IX,    0, 84 |        such immense consequence in life, as that of inferring effects
40  IX,    0, 94 |         which the whole conduct of life depends, is nothing but
41   X,    I, 97 |            even necessary to human life, than that which is derived
42   X,    I, 99 |            dead man should come to life; because that has never
43   X,    I, 100|         saw a dead man restored to life, I immediately consider
44   X,   II, 105|            the whole course of his life, conversed in a familiar
45  XI,    0, 117|          is the chief joy of human life, and moderation the only
46  XI,    0, 117|          and the vicious course of life; but am sensible, that,
47  XI,    0, 117|          conduct and deportment in life is still the same. It is
48  XI,    0, 118|          nature, as to render this life merely a passage to something
49  XI,    0, 120|          the world and the present life only as an imperfect building,
50  XI,    0, 122|           by reflections on common life. No new fact can ever be
51  XI,    0, 123|           can have no influence on life, because they ought to have
52  XI,    0, 123|             Its influence on their life and conduct must still be
53 XII,    I, 126|           and the maxims of common life are subjected to the same
54 XII,   II, 133|            ideas, which, in common life and to a careless view,
55 XII,   II, 135|            weak. For as, in common life, we reason every moment
56 XII,   II, 135|          the occupations of common life. These principles may flourish
57 XII,   II, 137|           anything, that all human life must perish, were his principles
58 XII,   II, 137|          and most trivial event in life will put to flight all his
59 XII,  III, 139|          confines itself to common life, and to such subjects as
60 XII,  III, 139|          the reflections of common life, methodized and corrected.
61 XII,  III, 139|        tempted to go beyond common life, so long as they consider
62 XII,  III, 141|        facts. All deliberations in life regard the former; as also