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 1   I,    0, 8     |     bodies, the objects of our senses, rises in its value, when
 2  II,    0, 11    |    copy the perceptions of the senses; but they never can entirely
 3  II,    0, 13    |   materials afforded us by the senses and experience. When we
 4  II,    0, 15    |        beings may possess many senses of which we can have no
 5  II,    0, 16    |    been conveyed to him by his senses? I believe there are few
 6  IV,    I, 21    |       present testimony of our senses, or the records of our memory.
 7  IV,    I, 22    |     evidence of our memory and senses. If you were to ask a man,
 8  IV,    I, 23    |  qualities which appear to the senses, either the causes which
 9  IV,   II, 29    |  objects entirely depends. Our senses inform us of the colour,
10   V,    I, 35    | performed, never appear to the senses; nor is it reasonable to
11   V,    I, 35    |      present to his memory and senses.~ Suppose, again, that he
12   V,    I, 36    |      present to the memory and senses. We should never know how
13   V,    I, 37    |       us beyond our memory and senses, and assure us of matters
14   V,    I, 37    |       always be present to the senses or memory, from which we
15   V,    I, 37    |       present to the memory or senses, our reasonings would be
16   V,    I, 37    |      present to your memory or senses; or must allow that your
17   V,    I, 38    |       present to the memory or senses, and a customary conjunction
18   V,    I, 38    |       be presented anew to the senses, the mind is carried by
19   V,   II, 39    |      the internal and external senses, it has unlimited power
20   V,   II, 39    |     presented to the memory or senses, it immediately, by the
21   V,   II, 40    |    room. This impression of my senses immediately conveys my thought
22   V,   II, 40    |       present to the memory or senses: I believe that it will
23   V,   II, 41    |    objects is presented to the senses or memory, the mind is not
24   V,   II, 42    |     not discover itself to our senses it operates upon the mind
25   V,   II, 44    |   reaches beyond the memory or senses, is of a similar nature,
26   V,   II, 44    |      an object, present to the senses, it renders the idea or
27   V,   II, 44    |      impression present to the senses. When a sword is levelled
28   V,   II, 44    |       sphere of our memory and senses; and we should never have
29 VII,    I, 48    |        may be presented to the senses, and by that means be steadily
30 VII,    I, 49    |       our external or internal senses. I have endeavoured* to
31 VII,    I, 50    |    that appears to the outward senses. The mind feels no sentiment
32 VII,    I, 51    |  objects as they appear to the senses, give us no idea of power
33 VII,    I, 55    |       we able, either from our senses or consciousness, to assign
34  II,    0, 59    |      present to the memory and senses. Even after one instance
35  II,    0, 60    |    testimony of our memory and senses. The only immediate utility
36  II,    0, 60    |       the mind anticipates the senses, and forms immediately an
37 VIII,    I, 64   |        end; and the memory and senses remain the only canals,
38 VIII,    I, 70   |       present to the memory or senses, by a train of causes, cemented
39 VIII,   II, 75   |       necessity, in both these senses, (which, indeed, are at
40  IX,    0, 83    |        immediately strikes his senses; and that this inference
41  IX,    0, 84    |     object, that strikes their senses, to infer its usual attendant,
42   X,    I, 95    |  evidence for the truth of our senses; because, even in the first
43   X,    I, 95    |        immediate object of his senses. But a weaker evidence can
44 XII,    I, 126   |        employed. Even our very senses are brought into dispute,
45 XII,    I, 126   |  sufficient to prove, that the senses alone are not implicitly
46 XII,    I, 126   | profound arguments against the senses, which admit not of so easy
47 XII,    I, 127   |       to repose faith in their senses; and that, without any reasoning,
48 XII,    I, 127   |       images, presented by the senses, to be the external objects,
49 XII,    I, 127   |       perception, and that the senses are only the inlets, through
50 XII,    I, 128   |  regard to the evidence of our senses. But here philosophy finds
51 XII,    I, 128   | whether the perceptions of the senses be produced by external
52 XII,    I, 129   |      prove the veracity of our senses, is surely making a very
53 XII,    I, 129   |  concerned in this matter, our senses would be entirely infallible;
54 XII,    I, 131   |     entirely acquired from the senses of sight and feeling; and
55 XII,    I, 131   |    qualities, perceived by the senses, be in the mind, not in
56 XII,   II, 133(*)|        present to the fancy or senses, are absolutely indivisible,
57 XII,   II, 134(*)|        as are suggested by the senses and imagination, and consequently,