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 1   I,    0, 5     |       ridicule, according to the qualities of the object, which they
 2  II,    0, 14    | augmenting, without limit, those qualities of goodness and wisdom.
 3  IV,    I, 23    |      examination of its sensible qualities, to discover any of its
 4  IV,    I, 23    |    object ever discovers, by the qualities which appear to the senses,
 5  IV,    I, 24    |          to depend on the simple qualities of objects, without any
 6  IV,    I, 27    |      with the operation of these qualities.~ ~
 7  IV,   II, 29    |   knowledge of a few superficial qualities of objects; while she conceals
 8  IV,   II, 29    |          ever inform us of those qualities which fit it for the nourishment
 9  IV,   II, 29    |        when we see like sensible qualities, that they have like secret
10  IV,   II, 29    |   connexion between the sensible qualities and the secret powers; and
11  IV,   II, 29    |          a body of such sensible qualities was, at that time, endued
12  IV,   II, 29    |           and that like sensible qualities must always be attended
13  IV,   II, 32    |   connexion between the sensible qualities and the secret powers; this,
14  IV,   II, 32    |  consistence, and other sensible qualities of bread appear not, of
15  IV,   II, 32    |     appearance of these sensible qualities, without the aid of experience;
16  IV,   II, 32    |    endowed with similar sensible qualities, is produced, we expect
17  IV,   II, 32    |         instances, such sensible qualities conjoined with such secret
18  IV,   II, 32    |        he says, Similar sensible qualities will always be conjoined
19  IV,   II, 32    |  conjoined with similar sensible qualities. If there be any suspicion
20  IV,   II, 32    |         change in their sensible qualities. This happens sometimes,
21  IV,   II, 33    |        experience, and learn the qualities of natural objects, by observing
22  IV,   II, 33    |          similar in its sensible qualities and appearance. If you assert,
23   V,   II, 40    |        at present, with the same qualities and relations, of which
24 VII,    I, 50    |       does ever, by its sensible qualities, discover any power or energy,
25 VII,    I, 50    |         extension, motion; these qualities are all complete in themselves,
26 VII,    I, 50    |    itself in any of the sensible qualities of body. We know, that,
27 VIII,   II, 77   |         susceptible of any moral qualities, or can be the objects either
28 VIII,   II, 80   |          the WHOLE, and that the qualities, which disturb society,
29   X,    I, 97    |   discovered by experience to be qualities, inherent in human nature,
30  XI,    0, 114   |         ascribe to the cause any qualities, but what are exactly sufficient
31  XI,    0, 114   |         cause, or add to it such qualities as will give it a just proportion
32  XI,    0, 114   |         we ascribe to it farther qualities, or affirm it capable of
33  XI,    0, 114   |         suppose the existence of qualities and energies, without reason
34  XI,    0, 114   |       ought to ascribe to it any qualities, beyond what are precisely
35  XI,    0, 114   |       shall never find in it any qualities, that point farther, or
36  XI,    0, 114   |      design or performance. Such qualities must be somewhat beyond
37  XI,    0, 115   |     ground to ascribe to him any qualities, but what you see he has
38  XI,    0, 116   |        obstinate and intractable qualities of matter, we are told,
39  XI,    0, 116   |         ascribe to the cause any qualities but what actually appear
40  XI,    0, 121   |         our knowledge of all the qualities, which we ascribe to him,
41  XI,    0, 122   |        experienced attributes or qualities, we can, by analogy, infer
42  XI,    0, 122(*)|       from that cause; since the qualities, which are requisite to
43  XI,    0, 122(*)|   suppose the existence of these qualities. To say, that the new effects
44  XI,    0, 122(*)|          that it can possess any qualities, from which new or different
45 XII,    I, 131   | enquirers, that all the sensible qualities of objects, such as hard,
46 XII,    I, 131   |         with regard to secondary qualities, it must also follow, with
47 XII,    I, 131   |          to the supposed primary qualities of extension and solidity;
48 XII,    I, 131   |          feeling; and if all the qualities, perceived by the senses,
49 XII,    I, 131   |        or the ideas of secondary qualities. Nothing can save us from
50 XII,    I, 131   |       the ideas of those primary qualities are attained by Abstraction,
51 XII,    I, 132   |        reason, that all sensible qualities are in the mind, not in
52 XII,    I, 132   |          of all its intelligible qualities, both primary and secondary,
53 XII,  III, 141   |         chemistry, &c. where the qualities, causes and effects of a