Sect.,  Part, Paragraph

 1   I,    0, 9  |          that one operation and principle of the mind depends on another;
 2   I,    0, 9  |       to search for some common principle, on which this variety of
 3   I,    0, 9  |    passion for some one general principle; it must, however, be confessed,
 4 III,    0, 18 |         evident that there is a principle of connexion between the
 5 III,    0, 18 |      together by some universal principle, which had an equal influence
 6 III,    0, 19 |       and examine carefully the principle which binds the different
 7 III,    0, 19 |     stopping till we render the principle as general as possible.*(
 8  IV,   II, 31 |         least as to examine the principle of human nature, which gives
 9   V,    I, 34 |        be induced by some other principle of equal weight and authority;
10   V,    I, 34 |         and authority; and that principle will preserve its influence
11   V,    I, 34 |     remains the same. What that principle is may well be worth the
12   V,    I, 35 |   thinking. There is some other principle which determines him to
13   V,    I, 36 |                        36. This principle is Custom or Habit. For
14   V,    I, 36 | propensity. We only point out a principle of human nature, which is
15   V,    I, 36 |         with it as the ultimate principle, which we can assign, of
16   V,    I, 36 |        at last, in some general principle or conclusion, for which
17   V,    I, 36 |       of human life. It is that principle alone which renders our
18   V,   II, 40 |      renders them the governing principle of our actions. I hear at
19   V,   II, 41 |        reality of the foregoing principle.~
20   V,   II, 43 |        which seems to prove the principle above mentioned.~
21   V,   II, 44 |       of nature. Custom is that principle, by which this correspondence
22  VI,    0, 47 |         are the same as if this principle had no place. Being determined
23 VII,    I, 52 |         For first; is there any principle in all nature more mysterious
24 VII,    I, 54 |      some invisible intelligent principle* as the immediate cause
25 VII,    I, 55 |      all occasions, to the same principle, which the vulgar never
26 VII,    I, 55 |        that the true and direct principle of every effect is not any
27 VII,    I, 55 |          to assign the ultimate principle in one case more than in
28 VII,    I, 56 |       God. Not content with the principle, that nothing exists but
29 VII,    I, 57 |         should be led into that principle of denying all energy in
30  II,    0, 60 |   instance, with the connecting principle between cause and effect,
31 VIII,   II, 76|       supposed as a fundamental principle, that these motives have
32 VIII,   II, 76|     vengeance. According to the principle, therefore, which denies
33 VIII,   II, 76|      though a constant cause or principle in the mind, operates only
34  IX,    0, 82 |      presumption, that the same principle has place in all. These
35  IX,    0, 83 |        the same causes. By this principle they become acquainted with
36  IX,    0, 84 |        have provided some other principle, of more ready, and more
37  IX,    0, 85 |        of this general habitual principle, we regard even one experiment
38   X,    I, 97 |        is derived from no other principle than our observation of
39   X,    I, 97 |      inclination to truth and a principle of probity; were they not
40   X,    I, 98 |    which remains. The very same principle of experience, which gives
41   X,   II, 102|       observe in human nature a principle which, if strictly examined,
42   X,   II, 102|     they have, they renounce by principle, in these sublime and mysterious
43   X,   II, 107| remainder. But according to the principle here explained, this substraction,
44  XI,    0, 119|      the universe, we embrace a principle, which is both uncertain
45  XI,    0, 123|         ought to tolerate every principle of philosophy; nor is there
46  XI,    0, 124|        the consequences of this principle. I shall just observe, that,
47 XII,    I, 125|      man, who had no opinion or principle concerning any subject,
48 XII,    I, 125|      deduced from some original principle, which cannot possibly be
49 XII,    I, 125|         there any such original principle which has a prerogative
50 XII,    I, 130|    object. Do you disclaim this principle, in order to embrace a more
51 XII,    I, 132|    reason: at least, if it be a principle of reason, that all sensible
52 XII,   II, 137|        is always too strong for principle. And though a Pyrrhonian