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 1   I,    0, 7    |      some moments, prevails, may give place afterwards to sanguine
 2   I,    0, 8    |          in these enquiries, may give us a juster notion of the
 3   I,    0, 8    |       labour of a philosopher to give us a true system of the
 4  IV,    I, 22   |           or in France; he would give you a reason; and this reason
 5  IV,    I, 24   |          will assert that he can give the ultimate reason, why
 6  IV,    I, 25   |  conceivable. Why then should we give the preference to one, which
 7  IV,   II, 28   |  explication. Philosophers, that give themselves airs of superior
 8  IV,   II, 28   |        and shall pretend only to give a negative answer to the
 9  IV,   II, 29   | Experience, it can be allowed to give direct and certain information
10  IV,   II, 29(*)|          explication of it would give additional evidence to this
11  IV,   II, 32   |         becomes useless, and can give rise to no inference or
12  IV,   II, 32   |         remove my difficulty, or give me satisfaction in a matter
13  IV,   II, 33   |      argument, you, in a manner, give up the question, and confess
14   V,    I, 34   |          a pretence of reason to give itself a full and uncontrolled
15   V,    I, 36   |        no farther, or pretend to give the cause of this cause;
16   V,    I, 36   |           which is alone able to give stability and certainty
17   V,    I, 36   |          of a little thought, to give us the same apprehension;
18   V,    I, 38   |          and analogies that will give satisfaction; at least to
19   V,   II, 40   |         of every kind, either to give pleasure or pain, joy or
20   V,   II, 42   |  transition alone is not able to give a superior vivacity to any
21   V,   II, 43   |      enliven their devotion, and give them a more intimate and
22   V,   II, 44   |         object does in all cases give strength and solidity to
23  VI,    0, 47   |          of the event. Though we give the preference to that which
24  VI,    0, 47   |        which we call belief, and give its object the preference
25 VII,    I, 50   |          any power or energy, or give us ground to imagine, that
26 VII,    I, 50(*)|        But no reasoning can ever give us a new, original, simple
27 VII,    I, 51   |       they appear to the senses, give us no idea of power or necessary
28 VII,    I, 52   |        within ourselves, when we give rise to animal motion, or
29 VII,    I, 53   |        after a full meal. Can we give any reason for these variations,
30  II,    0, 59   |       alteration has happened to give rise to this new idea of
31  II,    0, 59   |    connexion in our thought, and give rise to this inference,
32  II,    0, 60   |         that it is impossible to give any just definition of cause,
33 VIII,    I, 62  |          how easy may it seem to give exact definitions of the
34 VIII,    I, 62  |    search of arguments which may give them the victory over their
35 VIII,    I, 65  |          a course of experience, give us the clue of human nature,
36 VIII,    I, 67  |        opposition. A peasant can give no better reason for the
37 VIII,    I, 70  |         of an unknown frenzy can give the least possibility to
38 VIII,    I, 74  |       Whatever definition we may give of liberty, we should be
39 VIII,    I, 74  |  definition; and I shall readily give up the whole controversy.
40 VIII,   II, 75  |       perhaps, he will refuse to give the name of necessity to
41 VIII,   II, 76  |         the evil actions. We may give to this influence what name
42 VIII,   II, 77  |         impossible that they can give rise either to praise or
43   X,    I, 95   |       rules of just reasoning to give our assent to it. It contradicts
44   X,   II, 101  |   circumstances are requisite to give us a full assurance in the
45   X,   II, 102  |        of arguments, we ought to give the preference to such as
46   X,   II, 105  |      empire, and could no longer give any reward, as the price
47   X,   II, 105  |          the story, seems not to give any credit to it, and consequently
48  XI,    0, 114  |        it such qualities as will give it a just proportion to
49  XI,    0, 118  |         introduce the piece, and give it more grace and propriety?
50  XI,    0, 118  |       that you have no reason to give it any particular extent,
51  XI,    0, 122  |         course of experience, or give us measures of conduct and
52 XII,  III, 139  |      operations. While we cannot give a satisfactory reason, why