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51 him
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David Hume
An Enquiry concerning Human Understanding

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common

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1 I, 0, 1 | observations and instances from common life; place opposite characters 2 I, 0, 2 | and even unintelligible to common readers, they aim at the 3 I, 0, 3 | other. It enters more into common life; moulds the heart and 4 I, 0, 4 | purposes only to represent the common sense of mankind in more 5 I, 0, 4 | but renewing his appeal to common sense, and the natural sentiments 6 I, 0, 9 | dislike, to search for some common principle, on which this 7 IV, I, 21 | discovery of defects in the common philosophy, if any such 8 IV, I, 24 | bear little analogy to the common course of nature, are also 9 V, I, 34 | not within the limits of common life and practice. Nothing, 10 V, I, 34 | to limit our enquiries to common life, should ever undermine 11 V, I, 34 | undermine the reasonings of common life, and carry its doubts 12 V, I, 38 | pretty remote from the common theories of philosophy. 13 V, II, 40 | sufficiently understands in common life. And in philosophy, 14 V, II, 41 | enlivening the ideas is very common; and as in every case a 15 VI, 0, 45(*)| conform our language more to common use, we ought to divide 16 VI, 0, 47 | sensible how defective all common theories are in treating 17 VII, I, 52 | the will is a matter of common experience, like other natural 18 VII, I, 52(*)| its ideas and limbs, in common thinking and motion, where 19 VII, I, 54 | accounting for the more common and familiar operations 20 VII, I, 54 | be accounted for from the common powers of nature. But philosophers, 21 VII, I, 57 | extraordinary, and so remote from common life and experience. We 22 VII, I, 57 | have no reason to trust our common methods of argument, or 23 II, 0, 58 | philosophical reasonings or common life.~ 24 II, 0, 60 | which every where occur in common conversation, as well as 25 VIII, I, 62 | question regard any subject of common life and experience, nothing, 26 VIII, I, 69 | either in philosophy or common life. Now, as it is from 27 VIII, I, 71 | to own the same necessity common to all causes. And though 28 VIII, II, 75 | method of reasoning more common, and yet none more blameable, 29 VIII, II, 75 | schools, in the pulpit, and in common life, been allowed to belong 30 VIII, II, 81 | province, the examination of common life; where she will find 31 IX, 0, 94 | itself, which we possess in common with beasts, and on which 32 X, I, 97 | species of reasoning more common, more useful, and even necessary 33 X, I, 99 | if it ever happen in the common course of nature. It is 34 X, II, 102 | wonder, there is an end of common sense; and human testimony, 35 X, II, 102 | with regard to the most common and most credible events. 36 X, II, 106 | issue, if trusted to the common method of altercations and 37 X, II, 108 | and folly of men are such common phenomena, that I should 38 X, II, 108 | violations of truth are more common in the testimony concerning 39 XI, 0, 119 | making additions to the common and experienced course of 40 XI, 0, 122 | furnished by reflections on common life. No new fact can ever 41 XII, I, 126 | philosophers; and the maxims of common life are subjected to the 42 XII, II, 133 | and time; ideas, which, in common life and to a careless view, 43 XII, II, 133 | of mankind, ever shocked common sense more than the doctrine 44 XII, II, 135 | are but weak. For as, in common life, we reason every moment 45 XII, II, 135 | and the occupations of common life. These principles may 46 XII, III, 138 | some measure, corrected by common sense and reflection. The 47 XII, III, 139 | enquiries, confines itself to common life, and to such subjects 48 XII, III, 139 | nothing but the reflections of common life, methodized and corrected. 49 XII, III, 139 | be tempted to go beyond common life, so long as they consider


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