Sect.,  Part, Paragraph

 1   I,    0, 1  | instruction, and reformation of mankind. The one considers man chiefly
 2   I,    0, 3  |          with the generality of mankind, have the preference above
 3   I,    0, 4  |   represent the common sense of mankind in more beautiful and more
 4   I,    0, 4  |         from communication with mankind, and is wrapped up in principles
 5   I,    0, 4  |     send back the student among mankind full of noble sentiments
 6   I,    0, 5  |          Were the generality of mankind contented to prefer the
 7   I,    0, 6  |        esteemed a benefactor to mankind. And though these researches
 8   I,    0, 6  |      what, to the generality of mankind, may seem burdensome and
 9   I,    0, 9  |      dictates and principles on mankind.~
10 III,    0, 18 |       an equal influence on all mankind.~
11   V,    I, 36 |         an entire confidence in mankind. In both cases, it is experience
12   V,   II, 41 |   degree, takes place among all mankind. Now here arises a question,
13 VII,    I, 54 |           54. The generality of mankind never find any difficulty
14 VIII,    I, 63|         we shall find, that all mankind, both learned and ignorant,
15 VIII,    I, 64|      must be utterly unknown to mankind. Inference and reasoning
16 VIII,    I, 64|     appear, therefore, that all mankind have ever allowed, without
17 VIII,    I, 64|        it must follow, that all mankind have ever agreed in the
18 VIII,    I, 65|        ever been observed among mankind. Would you know the sentiments,
19 VIII,    I, 65|      with regard to the latter. Mankind are so much the same, in
20 VIII,    I, 65|         observations concerning mankind; and no experience, however
21 VIII,    I, 69|  universally acknowledged among mankind, and has never been the
22 VIII,    I, 69|   therefore, to affirm that all mankind have always agreed in the
23 VIII,    I, 70| experience which we have had of mankind? How could politics be a
24 VIII,    I, 70|         of the usual conduct of mankind in such particular situations.~
25 VIII,    I, 71|  possibly be the reason why all mankind, though they have ever,
26 VIII,    I, 73|        words to prove, that all mankind have ever agreed in the
27 VIII,    I, 74|         I am persuaded that all mankind will be found of one opinion
28  IX,    0, 84 |   Neither are the generality of mankind, in their ordinary actions
29   X,   II, 101|       reputation in the eyes of mankind, as to have a great deal
30   X,   II, 102|  powerfully than on the rest of mankind in any other circumstances;
31   X,   II, 102|  perform over the generality of mankind, and in a higher degree,
32   X,   II, 102|        the strong propensity of mankind to the extraordinary and
33   X,   II, 102|       incline the generality of mankind to believe and report, with
34   X,   II, 103|         the usual propensity of mankind towards the marvellous,
35   X,   II, 103|     entirely opened the eyes of mankind. It is true; Lucian, passing
36   X,   II, 105|      roguery of a great part of mankind. He therefore concluded,
37   X,   II, 106|       their own side; how could mankind, at this distance, have
38  XI,    0, 111|         ages of the world; when mankind, being wholly illiterate,
39  XI,    0, 111|        made a fair partition of mankind between them; the former
40  XI,    0, 116|       and obliged him to create mankind and every sensible creature
41  XI,    0, 117|       to the past experience of mankind, friendship is the chief
42  XI,    0, 123|         where the generality of mankind are more deeply interested
43 XII,   II, 133|        the rebellious reason of mankind, ever shocked common sense
44 XII,   II, 137|      the whimsical condition of mankind, who must act and reason
45 XII,  III, 138| reflection. The greater part of mankind are naturally apt to be
46 XII,  III, 139|    which may be of advantage to mankind, and which may be the natural
47 XII,  III, 141|      wit, the general tastes of mankind, or some such fact, which