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 1   I,    0, 7     |     that many persons find too sensible an interest in perpetually
 2  II,    0, 16    |        is wanting, and will be sensible that there is a greater
 3  IV,    I, 23    |    accurate examination of its sensible qualities, to discover any
 4  IV,   II, 29    |      presume, when we see like sensible qualities, that they have
 5  IV,   II, 29    |    known connexion between the sensible qualities and the secret
 6  IV,   II, 29    |        that is, a body of such sensible qualities was, at that time,
 7  IV,   II, 29    |    another time, and that like sensible qualities must always be
 8  IV,   II, 32    |        a connexion between the sensible qualities and the secret
 9  IV,   II, 32    |         consistence, and other sensible qualities of bread appear
10  IV,   II, 32    |      first appearance of these sensible qualities, without the aid
11  IV,   II, 32    |   object, endowed with similar sensible qualities, is produced,
12  IV,   II, 32    |       all past instances, such sensible qualities conjoined with
13  IV,   II, 32    |      And when he says, Similar sensible qualities will always be
14  IV,   II, 32    |      be conjoined with similar sensible qualities. If there be any
15  IV,   II, 32    |    without any change in their sensible qualities. This happens
16  IV,   II, 32    |       least, by this means, be sensible of our ignorance, if we
17  IV,   II, 33    |        which is similar in its sensible qualities and appearance.
18   V,   II, 41    |        our faith, say they, in sensible types and images, and render
19   V,   II, 41    |        view and contemplation. Sensible objects have always a greater
20  VI,    0, 46    |   passions and affections more sensible; and in a word, begets that
21  VI,    0, 47    |     philosophy, and he will be sensible of the difficulty. For my
22  VI,    0, 47    |    philosophers, and make them sensible how defective all common
23 VII,    I, 48    |     ideas of the former, being sensible, are always clear and determinate,
24 VII,    I, 49    | impressions are all strong and sensible. They admit not of ambiguity.
25 VII,    I, 49    |     with the grossest and most sensible ideas, that can be the object
26 VII,    I, 50    |         that does ever, by its sensible qualities, discover any
27 VII,    I, 50    | discovers itself in any of the sensible qualities of body. We know,
28 VII,    I, 56    |        on the Deity still more sensible and immediate. They consider
29 VIII,    I, 63   |     that it is no wonder, if a sensible reader indulge his ease
30 VIII,    I, 67   |     who directs the conduct of sensible and intelligent agents.~
31 VIII,    I, 72(*)|     actions themselves, we are sensible of something like it: And
32 VIII,   II, 81   |        Happy, if she be thence sensible of her temerity, when she
33   X,    I, 97    |      of probity; were they not sensible to shame, when detected
34   X,    I, 99(*) |       a miracle, though not so sensible with regard to us.
35   X,   II, 102   |     agreeable emotion, gives a sensible tendency towards the belief
36  XI,    0, 116   |       create mankind and every sensible creature so imperfect and
37  XI,    0, 117   | reception from the world. I am sensible, that, according to the
38  XI,    0, 117   | vicious course of life; but am sensible, that, to a well-disposed
39 XII,    I, 127   |     exist, though we and every sensible creature were absent or
40 XII,    I, 130   |    that the very perception or sensible image is the external object.
41 XII,    I, 131   |        enquirers, that all the sensible qualities of objects, such
42 XII,    I, 131   |        wholly dependent on the sensible ideas or the ideas of secondary
43 XII,    I, 132   |  principle of reason, that all sensible qualities are in the mind,
44 XII,  III, 138   |    dogmatical reasoners become sensible of the strange infirmities