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 1   I,    0, 3    |       principles easily retain any influence over our conduct and behaviour.
 2 III,    0, 18   |      principle, which had an equal influence on all mankind.~
 3  IV,    I, 24   |         concerning it. Such is the influence of custom, that, where it
 4  IV,    I, 27   |        laws, or to determine their influence in particular instances,
 5  IV,   II, 29   |            principles on which the influence of those objects entirely
 6  IV,   II, 32   |           regard to the powers and influence of all objects. How is this
 7  IV,   II, 32   | consequently all their effects and influence, may change, without any
 8   V,    I, 34   |        principle will preserve its influence as long as human nature
 9   V,    I, 36   |           in the past. Without the influence of custom, we should be
10   V,   II, 40   |          and gives them a superior influence on the passions and imagination.
11   V,   II, 40   |         gives them more weight and influence; makes them appear of greater
12   V,   II, 40   |            and have a much greater influence of every kind, either to
13   V,   II, 41   |      objects have always a greater influence on the fancy than any other;
14   V,   II, 41   |           than any other; and this influence they readily convey to those
15   V,   II, 42   |     operates upon the mind with an influence, which imitates an immediate
16   V,   II, 43   |         but causation has the same influence as the other two relations
17   V,   II, 44   |          could have no effect. The influence of the picture supposes,
18  VI,    0, 46   |          of any event has the same influence on the understanding, and
19  VI,    0, 46   |            and vigour; renders its influence on the passions and affections
20 VII,    I, 51   |           in our imagination. This influence of the will we know by consciousness.
21 VII,    I, 52   |           first with regard to the influence of volition over the organs
22 VII,    I, 52   |           organs of the body. This influence, we may observe, is a fact,
23 VII,    I, 52   |         substance acquires such an influence over a material one, that
24 VII,    I, 52   |         other. Why has the will an influence over the tongue and fingers,
25 VII,    I, 52   |          should also know, why its influence reaches precisely to such
26 VII,    I, 52   |            any power. We learn the influence of our will from experience
27 VIII,    I, 66  |         have a uniformity in their influence; otherwise our acquaintance
28 VIII,    I, 67  |          often fail of their usual influence; though they meet with no
29 VIII,    I, 67  |       pendulum has always the same influence on the wheels; but fails
30 VIII,    I, 70  |       government had not a uniform influence upon society? Where would
31 VIII,    I, 72  |         faculties of the soul, the influence of the understanding, and
32 VIII,   II, 76  |         have a regular and uniform influence on the mind, and both produce
33 VIII,   II, 76  |       actions. We may give to this influence what name we please; but
34 VIII,   II, 80  |          will have a more powerful influence with regard to the other.
35  IX,    0, 84(*)|           the same custom the same influence on all?
36   X,    I, 99(*)|            man should have such an influence. A miracle may be accurately
37  XI,    0, 123  |         and reasonings can have no influence on life, because they ought
38  XI,    0, 123  |      because they ought to have no influence; never considering, that
39  XI,    0, 123  |          or not, is no matter. Its influence on their life and conduct
40 XII,   II, 137  |  philosophy will have any constant influence on the mind: or if it had,
41 XII,   II, 137  |             or if it had, that its influence would be beneficial to society.