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 1   I,    0, 4     | acceptable in the world, as being supposed to contribute nothing either
 2   I,    0, 4     |         most perfect character is supposed to lie between those extremes;
 3  II,    0, 13    |  unbounded chaos, where nature is supposed to lie in total confusion.
 4  II,    0, 17    |           what impression is that supposed idea derived? And if it
 5  IV,    I, 22    |         And here it is constantly supposed that there is a connexion
 6  IV,    I, 23    |         his rational faculties be supposed, at the very first, entirely
 7  IV,    I, 24    |         manner, when an effect is supposed to depend upon an intricate
 8  IV,    I, 24    |          of nature, and which are supposed to depend on the simple
 9  IV,    I, 25    |   possibly find the effect in the supposed cause, by the most accurate
10  IV,    I, 25    |           must we also esteem the supposed tie or connexion between
11   V,    I, 36(*) |        philosophy. The latter are supposed to be derived entirely from
12   V,    I, 36    |        circumstances; it is still supposed imperfect, without the assistance
13   V,    I, 36    |     sciences above mentioned, are supposed to be mere effects of reasoning
14 VII,    I, 52    |        soul with body; by which a supposed spiritual substance acquires
15 VII,    I, 53    |         the effect: For these are supposed to be synonimous. We must,
16  II,    0, 58    |      connexion between it and its supposed effect. The same difficulty
17  II,    0, 59    |         single instance, which is supposed to be exactly similar; except
18 VIII,    I, 62   |         faculties of the mind are supposed to be naturally alike in
19 VIII,    I, 68   |     variations of the weather are supposed to be governed by steady
20 VIII,   II, 76   |    rewards and punishments, it is supposed as a fundamental principle,
21 VIII,   II, 80   |           It cannot reasonably be supposed, that those remote considerations,
22 VIII,   II, 80   |   resentment against the crime be supposed incompatible with them?
23   X,    I, 95    |          argument can possibly be supposed against a doctrine, so little
24   X,    I, 95    |         tradition, on which it is supposed to be built, carry not such
25   X,    I, 96    |         like certainty from their supposed causes. Some events are
26   X,   II, 101   |       foregoing reasoning we have supposed that the testimony, upon
27   X,   II, 105   |           no evidence can well be supposed stronger for so gross and
28   X,   II, 105   |          also contemporary to the supposed prodigy, of an incredulous
29  XI,    0, 111   |          present, when she may be supposed more hardy and robust, she
30  XI,    0, 112   |           of morality, and may be supposed, for that reason, pernicious
31  XI,    0, 112   |        audience, such as might be supposed capable of comprehending
32  XI,    0, 122   |         justice and equity. Every supposed addition to the works of
33  XI,    0, 122(*)|         whence alone the cause is supposed to be known to us. We can
34  XI,    0, 122(*)|         case (which can seldom be supposed), the very continuation
35  XI,    0, 124   |     effect (as you have all along supposed) or to be of so singular
36 XII,    I, 125   |        faculties, of which we are supposed to be already diffident.
37 XII,    I, 126   |         and enquiry, when men are supposed to have discovered, either
38 XII,    I, 128   |         of itself to a substance, supposed of so different, and even
39 XII,    I, 131   |        follow, with regard to the supposed primary qualities of extension
40 XII,   II, 133(*)|        extension, which are still supposed infinitely divisible.