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 1  II,    0, 12    |    language, and in most others; I suppose, because it was not requisite
 2  II,    0, 16    |           extremes to be the same. Suppose, therefore, a person to
 3  IV,    I, 25    |         line towards another; even suppose motion in the second ball
 4  IV,   II, 32    |         inferences from experience suppose, as their foundation, that
 5  IV,   II, 33    |      reasoning which engages us to suppose the past resembling the
 6   V,    I, 35    |                                35. Suppose a person, though endowed
 7   V,    I, 35    |            his memory and senses.~ Suppose, again, that he has acquired
 8   V,    I, 36(*) |      reason and experience, and to suppose, that these species of argumentation
 9   V,    I, 36    |           a comparative sense, and suppose him possessed of experience,
10   V,   II, 43    |         reality of his existence.~ Suppose, that the son of a friend,
11  VI,    0, 47    |        irregularity in nature; but suppose, that some secret causes,
12 VII,    I, 52(*) |        objects, where we never can suppose this resistance of exertion
13 VII,    I, 54    | nourishment of bodies by food: But suppose that, in all these cases,
14 VII,    I, 57(*) |          as take notice of it, but suppose all along, that matter has
15  II,    0, 58    |        sources from which we could suppose it to be derived. It appears
16  II,    0, 59    |       Cause; the other, Effect. We suppose that there is some connexion
17  II,    0, 60    |          inanimate objects, and to suppose, that they have some such
18 VIII,    I, 66   |     variety of maxims, which still suppose a degree of uniformity and
19 VIII,    I, 71   |             they are thence apt to suppose, that there is a difference
20 VIII,    I, 72   |          as long as we will rashly suppose, that we have some farther
21   X,    I, 98    |     derived from human testimony.~ Suppose, for instance, that the
22   X,    I, 99    |     testimony of witnesses, let us suppose, that the fact, which they
23   X,    I, 99    |          is really miraculous; and suppose also, that the testimony
24   X,   II, 106   |         equal force and authority? Suppose that the Caesarean and Pompeian
25   X,   II, 108   |          records of history. Thus, suppose all authors, in all languages,
26   X,   II, 108   |        whole earth for eight days: suppose that the tradition of this
27   X,   II, 108   |        extensive and uniform.~ But suppose, that all the historians
28  XI,    0, 112   |            the question, and never suppose, that a wise magistrate
29  XI,    0, 112   |         And if you please, I shall suppose myself Epicurus for a moment,
30  XI,    0, 114   |        conjecture, and arbitrarily suppose the existence of qualities
31  XI,    0, 122   |          be authorised to infer or suppose, by any rules of just reasoning.
32  XI,    0, 122(*)|      therefore, have any reason to suppose the existence of these qualities.
33  XI,    0, 123   |            a divine Existence, and suppose that the Deity will inflict
34  XI,    0, 124   |     antagonists of Epicurus always suppose the universe, an effect
35 XII,    I, 127   |           use of reason, we always suppose an external universe, which
36 XII,    I, 127   |    instinct of nature, they always suppose the very images, presented