Sect.,  Part, Paragraph

 1   I,    0, 4  |   action and society. Abstruse thought and profound researches
 2  II,    0, 11 |      landskip. The most lively thought is still inferior to the
 3  II,    0, 11 | sentiments and affections, our thought is a faithful mirror, and
 4  II,    0, 13 |        more unbounded than the thought of man, which not only escapes
 5  II,    0, 13 |       pain and difficulty; the thought can in an instant transport
 6  II,    0, 13 |      thing beyond the power of thought, except what implies an
 7  II,    0, 13 | contradiction.~ But though our thought seems to possess this unbounded
 8 III,    0, 18 | observable that any particular thought, which breaks in upon the
 9 III,    0, 18 |       his mind a succession of thought, which had gradually led
10  IV,    I, 20 |       by the mere operation of thought, without dependence on what
11  IV,   II, 29 |       a process of the mind or thought, of which I would willingly
12  IV,   II, 29 |       step taken; a process of thought, and an inference, which
13   V,    I, 36 |        without some process of thought, and some reflection on
14   V,    I, 36 |       with the aid of a little thought, to give us the same apprehension;
15   V,    I, 38 |    reasoning or process of the thought and understanding is able
16   V,   II, 40 |      them to weigh more in the thought, and gives them a superior
17   V,   II, 40 |  senses immediately conveys my thought to the person, together
18   V,   II, 41 |   never so much as conveys our thought to him: And where it is
19   V,   II, 41 |     the mind may pass from the thought of the one to that of the
20   V,   II, 44 |         with the transition of thought and vivacity of conception
21   V,   II, 44 |      flame. This transition of thought from the cause to the effect
22   V,   II, 44 |        arises immediately. The thought moves instantly towards
23   V,   II, 45 |   first appearance of life and thought, and may be independent
24   V,   II, 45 |      which carries forward the thought in a correspondent course
25  VI,    0, 46 |    secure. This process of the thought or reasoning may seem trivial
26  VI,    0, 47 |       not so frequently to the thought in transferring the past
27 VII,    I, 48 |      inferences and compass of thought, requisite to the forming
28 VII,    I, 50 | concerning it, by mere dint of thought and reasoning.~ In reality,
29 VII,    I, 52 |     one, that the most refined thought is able to actuate the grossest
30  II,    0, 59 |    acquired a connexion in our thought, and give rise to this inference,
31  II,    0, 60 |  appearance always conveys the thought to that other. But though
32  II,    0, 61 |     customary connexion in the thought or imagination between one
33 VIII,    I, 71|     and those which arise from thought and intelligence. But being
34 VIII,   II, 76|      or creature, endowed with thought and consciousness; and when
35  IX,    0, 93 |       one man's experience and thought than those of another.~