bold = Main text
   Sect.,  Part, Paragraph                               grey = Comment text

 1  IV,    I, 24    |            readily confessed to be known only by experience; nor
 2  IV,    I, 25    |      bodies without exception, are known only by experience, the
 3  IV,   II, 29    |         all hands that there is no known connexion between the sensible
 4   V,    I, 36    |    acknowledged, and which is well known by its effects. Perhaps
 5   V,   II, 39    |          which is wanting to every known fiction. For as the mind
 6 VII,    I, 49    |        ideas may, perhaps, be well known by definition, which is
 7 VII,    I, 49    |       apprehension, and be equally known with the grossest and most
 8 VII,    I, 52    |       other natural events, can be known only be experience, and
 9 VII,    I, 52    |           being directly and fully known by an inward sentiment or
10 VII,    I, 52    |        power were felt, it must be known: Were it known, its effect
11 VII,    I, 52    |          it must be known: Were it known, its effect also must be
12 VII,    I, 52    |            its effect also must be known; since all power is relative
13 VII,    I, 52    |        versa, if the effect be not known, the power cannot be known
14 VII,    I, 52    |         known, the power cannot be known nor felt. How indeed can
15 VII,    I, 52(*) |         overcome resistance has no known connexion with any event:
16 VII,    I, 53    |           a power is not felt, nor known, nor even conceivable by
17 VII,    I, 53    |           and these limits are not known by reason, or any acquaintance
18 VIII,    I, 67   |         regular connexion with any known motives, and are exceptions
19 VIII,    I, 70   |          is so contrary to all the known principles of human nature.
20  IX,    0, 85    |       which we always transfer the known to the unknown, and conceive
21   X,   II, 102   |  intelligence. And this is so well known, that no man of sense gives
22   X,   II, 105   |           doorkeeper, and was well known to every body in town, that
23   X,   II, 106   |           we account for it by the known and natural principles of
24  XI,    0, 114   | intelligent being. If the cause be known only by the effect, we never
25  XI,    0, 114   |         those by which alone it is known to us. No one, merely from
26  XI,    0, 122   |            of nature. The Deity is known to us only by his productions,
27  XI,    0, 122(*)|            that where any cause is known only by its particular effects,
28  XI,    0, 122(*)|            cause is supposed to be known to us. We can never, therefore,
29  XI,    0, 122(*)|           energy, which is already known from the first effects,
30  XI,    0, 122(*)|            as it should be) to the known effect; and it is impossible
31  XI,    0, 122   |             beyond what is already known by practice and observation.
32  XI,    0, 124   |         possible for a cause to be known only by its effect (as you
33  XI,    0, 124   |          be comprehended under any known species, I do not see that
34 XII,  III, 140   |         other two sides, cannot be known, let the terms be ever so