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 1   I,    0, 4    |           to represent the common sense of mankind in more beautiful
 2   I,    0, 4    |     renewing his appeal to common sense, and the natural sentiments
 3  II,    0, 12   |          employing that word in a sense somewhat different from
 4  II,    0, 15   |       Restore either of them that sense in which he is deficient;
 5  II,    0, 17(*)|           or natural, in whatever sense we take the latter word,
 6  II,    0, 17(*)|    commonly taken in a very loose sense, by Locke and others; as
 7  II,    0, 17(*)|          as thoughts. Now in this sense, I should desire to know,
 8  II,    0, 17   |     impressions and ideas, in the sense above explained, and understanding
 9  IV,   II, 29   | consistence of bread; but neither sense nor reason can ever inform
10  IV,   II, 29(*)|       used in a loose and popular sense. The more accurate explication
11   V,    I, 36(*)|          be derived entirely from sense and observation, by which
12   V,    I, 36   |          it only in a comparative sense, and suppose him possessed
13 VII,    I, 55   |        they are not the organs of sense, which, being agitated by
14  II,    0, 58   |           appeared to our outward sense or inward sentiment, the
15 VIII,    I, 63  |       according to any reasonable sense, which can be put on these
16 VIII,    I, 71  |       Necessity, according to the sense in which it is here taken,
17   X,    I, 95   |      assent to it. It contradicts sense, though both the scripture
18   X,    I, 95   |        such evidence with them as sense; when they are considered
19   X,   II, 102  |         there is an end of common sense; and human testimony, in
20   X,   II, 102  |        well known, that no man of sense gives attention to these
21   X,   II, 103  |    intervals receive a check from sense and learning, it can never
22   X,   II, 103  |         whole Roman empire, their sense of the matter; which, being
23   X,   II, 108  |       sufficient, with all men of sense, not only to make them reject
24  XI,    0, 116  |       could never, with tolerable sense or propriety, add anything
25  XI,    0, 118  |           ascribe justice, in our sense of it, to the gods. If you
26 XII,    I, 125  |   understood in a very reasonable sense, and is a necessary preparative
27 XII,    I, 126  |           against the evidence of sense; such as those which are
28 XII,    I, 130  |      assenting to the veracity of sense? But these lead you to believe
29 XII,    I, 132  |      objection to the evidence of sense or to the opinion of external
30 XII,   II, 133  |      mankind, ever shocked common sense more than the doctrine of
31 XII,   II, 136  |           beyond the testimony of sense or memory, is derived entirely
32 XII,  III, 138  |      measure, corrected by common sense and reflection. The greater