Sect.,  Part, Paragraph

 1  II,    0, 11 |         When we reflect on our past sentiments and affections,
 2  IV,    I, 25 |    from it, without consulting past observation; after what
 3  IV,   II, 29 |   knows of their nature. As to past Experience, it can be allowed
 4  IV,   II, 30 |      arguments to put trust in past experience, and make it
 5  IV,   II, 30 |     will be conformable to the past. To endeavour, therefore,
 6  IV,   II, 32 |     says, I have found, in all past instances, such sensible
 7  IV,   II, 32 |       future will resemble the past, and that similar powers
 8  IV,   II, 32 |       may change, and that the past may be no rule for the future,
 9  IV,   II, 32 |        this resemblance of the past to the future; since all
10  IV,   II, 32 |     nature of bodies from your past experience. Their secret
11  IV,   II, 33 |      engages us to suppose the past resembling the future, and
12   V,    I, 36 |     which have appeared in the past. Without the influence of
13   V,   II, 43 |      recal to our thoughts all past intimacies and familiarities,
14  VI,    0, 47 |      by custom to transfer the past to the future, in all our
15  VI,    0, 47 |      our inferences; where the past has been entirely regular
16  VI,    0, 47 |       mind in transferring the past to the future, and enter
17  VI,    0, 47 |     that, when we transfer the past to the future, in order
18  VI,    0, 47 |      they have appeared in the past, and conceive one to have
19  VI,    0, 47 |    thought in transferring the past to the future. Let any one
20 VIII,    I, 69|       life. Now, as it is from past experience that we draw
21 VIII,    I, 69|       take their measures from past experience, in the same
22  IX,    0, 83 |       is altogether founded on past experience, while the creature
23   X,    I, 96 |     assurance, and regards his past experience as a full proof
24   X,    I, 97 |       testimony, is founded on past experience, so it varies
25   X,   II, 102|      on the greatest number of past observations. But though,
26   X,   II, 106|   multitude, the season is now past, and the records and witnesses,
27   X,   II, 108|       This still reduces us to past observation, and obliges
28  XI,    0, 117|         that, according to the past experience of mankind, friendship
29  XI,    0, 117| behaviour, by my experience of past events. And if you affirm,
30  XI,    0, 122|     conclusions concerning his past or future conduct. But this