Sect.,  Part, Paragraph

 1   I,    0, 1  |       excite and regulate our sentiments; and so they can but bend
 2   I,    0, 2  |     understanding, excite our sentiments, and make us approve or
 3   I,    0, 4  | common sense, and the natural sentiments of the mind, returns into
 4   I,    0, 4  |   among mankind full of noble sentiments and wise precepts, applicable
 5   I,    0, 5  |    degree of exactness in its sentiments, precepts, or reasonings.
 6   I,    0, 5  |     inspire us with different sentiments, of praise or blame, admiration
 7   I,    0, 9  |      on which this variety of sentiments might depend. And though
 8  II,    0, 11 |   When we reflect on our past sentiments and affections, our thought
 9   V,   II, 39 |     by nature, like all other sentiments; and must arise from the
10   V,   II, 40 |       any experience of these sentiments. Belief is the true and
11 VII,    I, 48 |    apprehended. But the finer sentiments of the mind, the operations
12 VII,    I, 49 |       impressions or original sentiments, from which the ideas are
13 VII,    I, 53 |        Our authority over our sentiments and passions is much weaker
14 VIII,    I, 65|   mankind. Would you know the sentiments, inclinations, and course
15 VIII,    I, 66|     the gradual change of our sentiments and inclinations, and the
16 VIII,    I, 67|  actions, we may consider the sentiments commonly entertained with
17 VIII,    I, 70|   power to produce particular sentiments, and if these sentiments
18 VIII,    I, 70|      sentiments, and if these sentiments had no constant operation
19 VIII,    I, 70|     pronounce the conduct and sentiments of his actors either natural
20 VIII,   II, 80|      presumed, that the moral sentiments arise, either mediately
21 VIII,   II, 80|    able to counterbalance the sentiments which arise from the natural
22 VIII,   II, 80|    are founded in the natural sentiments of the human mind: And these
23 VIII,   II, 80|     the human mind: And these sentiments are not to be controuled
24  XI,    0, 111|   from the free opposition of sentiments and argumentation, received
25 XII,    I, 130| propensities and more obvious sentiments; and yet are not able to
26 XII,   II, 135| particular man's opinions and sentiments; with many other topics
27 XII,   II, 135|      actuate our passions and sentiments, are put in opposition to
28 XII,  III, 138|  those who entertain opposite sentiments. To hesitate or balance