Sect.,  Part, Paragraph

 1  II,    0, 16 |     correspondent impressions. I believe it will readily be allowed,
 2  II,    0, 16 |          to him by his senses? I believe there are few but will be
 3 III,    0, 19 |        connect ideas will not, I believe, be much doubted. A picture
 4   V,    I, 37 |      existence. If I ask why you believe any particular matter of
 5   V,    I, 38 |      expect heat or cold, and to believe that such a quality does
 6   V,   II, 39 |          consequently be able to believe whatever it pleases; contrary
 7   V,   II, 39 |        it is not in our power to believe that such an animal has
 8   V,   II, 39 |          matter of fact which we believe so firmly that we cannot
 9   V,   II, 40 |          the memory or senses: I believe that it will not be difficult,
10   V,   II, 44 |        picture supposes, that we believe our friend to have once
11   V,   II, 44 |         ideas of home, unless we believe that it really exists. Now
12  VI,    0, 47 |       been found most usual, and believe that this effect will exist,
13 VII,    I, 53 |      with sufficient accuracy? I believe the same arguments will
14  II,    0, 59 |          usual attendant, and to believe that it will exist. This
15 VIII,    I, 69|     external objects; and firmly believe that men, as well as all
16 VIII,    I, 71| entertain a strong propensity to believe that they penetrate farther
17   X,    I, 98 |         authority.~ I should not believe such a story were it told
18   X,    I, 98 |    Indian prince, who refused to believe the first relations concerning
19   X,   II, 102|    pleasure immediately, nor can believe those miraculous events,
20   X,   II, 102|         generality of mankind to believe and report, with the greatest
21   X,   II, 104|     method of reasoning, when we believe any miracle of Mahomet or
22   X,   II, 108|         the least inclination to believe so miraculous an event.
23   X,   II, 108|  phenomena, that I should rather believe the most extraordinary events
24   X,   II, 110|     gives him a determination to believe what is most contrary to
25 XII,    I, 130|     sense? But these lead you to believe that the very perception
26 XII,   II, 137|          must act and reason and believe; though they are not able,
27 XII,  III, 139|      satisfactory reason, why we believe, after a thousand experiments,