bold = Main text
   Sect.,  Part, Paragraph                            grey = Comment text

 1  II,    0, 11   |         If you tell me, that any person is in love, I easily understand
 2  II,    0, 15   |  deficiency in the mind, where a person has never felt or is wholly
 3  II,    0, 16   |      same. Suppose, therefore, a person to have enjoyed his sight
 4 III,    0, 18   |       where this is wanting, the person who broke the thread of
 5  IV,    I, 22   |          of the presence of some person: Why? because these are
 6   V,    I, 35   |                    35. Suppose a person, though endowed with the
 7   V,    I, 35   |     other. And in a word, such a person, without more experience,
 8   V,   II, 40   |         present, for instance, a person's voice, with whom I am
 9   V,   II, 40   |        conveys my thought to the person, together with all the surrounding
10   V,   II, 41   |        is absent, as well as the person, though the mind may pass
11 VIII,    I, 65  |          actions ascribed to any person are directly contrary to
12 VIII,    I, 66  |          the actions of the same person much diversified in the
13 VIII,    I, 68  |       character and situation. A person of an obliging disposition
14 VIII,    I, 68  |     accounted for, either by the person himself or by others; we
15 VIII,   II, 75  |      truth, but only to make the person of an antagonist odious.
16 VIII,   II, 76  |         hatred or vengeance is a person or creature, endowed with
17 VIII,   II, 76  |         by their relation to the person, or connexion with him.
18 VIII,   II, 76  | character and disposition of the person who performed them, they
19 VIII,   II, 76  |   morality and religion: But the person is not answerable for them;
20 VIII,   II, 76  |  asserting that actions render a person criminal merely as they
21   X,    I, 99(*)|         to these laws. Thus if a person, claiming a divine authority,
22   X,    I, 99(*)| authority, should command a sick person to be well, a healthful
23   X,    I, 100  |         more probable, that this person should either deceive or
24   X,   II, 105  |         miracles ascribed to one person, than those, which were
25   X,   II, 110  |       believed by any reasonable person without one. Mere reason
26   X,   II, 110  |     continued miracle in his own person, which subverts all the